Ain’t going away

When the devil had finished every temptation, he departed from him for a time (Lk 4:13). Technically, the translation should be that Satan departed from Jesus for a more favorable time. In other words, it was not a one-and-that’s-it temptation for Jesus. Satan was coming back for another try.  And if Satan was coming back to tempt Jesus, there is no reason to think that our life will be free of temptation.

The historian Shelby Foote tells of a soldier who was wounded at the battle of Shiloh during the American Civil War and was ordered to go to the rear. The fighting was fierce and within minutes he returned to his commanding officer. “Captain, give me a gun!” he shouted. “This fight ain’t got any rear!” Same with temptation – it comes at you from all directions. Continue reading

The one question that matters

Did you catch the language of the second reading when St. Paul talks about “the first Adam” and “the last Adam?” It is his reference to our human nature and, with God’s grace, our possibilities. St. Paul talks about the first Adam being an earthly creature – and that is a good thing. When God created this world, he pronounced his work to be good – and when we created the first Adam and Eve, he pronounced his work to be very good. We are the work of the divine potter who knew us before we were created in our mother’s womb. We are part of that divine, creative outpouring of love that is how and why the world was created and what sustains the world in being…. and yet it was through Adam and Eve that sin entered the world. And in the millennia since, we have all participated in sins from the most grave of mortal sins to that “little white lie” and “harmless gossip.” Shakespeare’s Prince Hamlet had it right: “What a piece of work man is…” The deck was stacked in our favor by a loving God and yet we do what we do…Yikes! Continue reading

Ever closer to blessings

“Blessed are you who are poor, for the kingdom of God is yours.”(Luke 6:20)

Almost a quarter of a century ago, I was in the midst of formation to become a lay missioner with  Franciscan Mission Service as a prelude to my time in Kenya.  Fr. Joe Nangle, a Franciscan friar, was our speaker that morning.  We had begun the day with the Eucharist and the gospel was the same gospel we heard this morning.  “Blessed are you who are poor… for yours is the kingdom of God.”  Fr Joe told us that if he could only have one verse of Sacred Scripture for our formation, this would be it.  Within were the two great challenges to all Christians, but perhaps especially so for Christians from the affluent countries of the world:  to learn to see the poor and to learn to see the kingdom of God in the world. And then he told us this story. Continue reading

The lap of fools

Our gospel today is the second half of the account of Jesus in his hometown. Last Sunday Jesus read from the scroll of Isaiah promising there would come an anointed one filled with the Spirit who would heal, restore, set free, and declare a year acceptable to the Lord. Jesus proclaimed the Word and then simply told everyone. “Today this Scripture passage is fulfilled in your hearing.” Talk about your “drop the mic” moment. Continue reading

In the moment

A wedding celebration – part of ordinary everyday life. A woman and man to be joined in marriage, a next step in a life unfolding. We see but a vignette of their life on a day filled with music, the dancing, the celebration, the servants working hard to hide their panic, and wedding guests having no idea that this celebration teeters on the edge of disaster.

They have no wine.”  These are words of scarcity in a story one associates with abundance and a richness of overflowing grace. Words that are familiar to us in our personal lives and voices we hear.“They have no wine,” is echoed in: “They have no money.” “She has no job.” “He has no friends.” “I have no strength.”  Words that have more variation and instances that I could count.  Words spoken in the ordinary of life even as things around us teeter on the edge of disaster.

This week I had a long conversation with a young woman who works in a hospital ICU. She has spent 2 years working hard to help heal as patients teeter on the edge of disaster. She is tired beyond her years. “I have no strength” The stress is endless, relentless. In the beginning the work was heroic as they tended to the innocents, people who were overtaken by the pandemic virus. Now it is more “one foot after another” as she tends to those who refused vaccination and their life needlessly teeters on the edge of disaster. It’s been two years and she is struggling. She was feeling less and less a nurse. And so she called.

Among combat veterans there is an expression: the thousand mile stare that blank, unfocused gaze of combatants who have become emotionally detached from the horrors around them. As I listened to my friend I heard the thousand mile monotone. And so we talked.


In today’s gospel the scene is a wedding feast, celebrations that lasted for days, and it was the host’s responsibility to provide abundant food and drink for the duration of the festivities.  To run out of wine early was a dishonor — a breach of hospitality that the guests would recount for years.  It is not hard to imagine the panic among servants – blame rolls downhill and takes no hostages.

We have no idea what Mary’s connection is to the bride and groom; she is one wedding guest among many.  Yet in the midst of celebration and distraction, she notices need.  She sees what’s amiss.  She knows that humiliation is brewing just out of sight. Mary notices and registers concern before Jesus does.

Mary tells the right person.  Mary knows who her son is and she trusts that he alone can meet the need she perceives. I love the assurance with which she brings her distress to Jesus.  She is as certain of his generosity as she is of the need itself.

Mary persists.   I don’t know what to make of Jesus’s reluctance to help when Mary first approaches him.  “Woman, how does your concern affect me?”  “My hour has not yet come.”  Jesus knows that his countdown to crucifixion will begin as soon as he makes his true identity known.  Maybe he’s reluctant to start that ominous clock ticking.  Maybe he thinks wine-making shouldn’t be his first miracle.  Maybe there’s a timeline known only to him and to God.  Lots of maybe’s. Whatever the case, Mary doesn’t cave in the face of his reluctance; she continues to press the urgency of the need into Jesus’s presence.  As if to say, “OK, but there’s a desperate problem, right here, right now.  Change your plans.  Hasten the hour.  Help them on their wedding day!”

Mary instills trust and invites obedience.  “Do whatever he tells you,” she says to the household servants.  She doesn’t wait to hear the specifics of Jesus’s plan.  She doesn’t pretend to know the details. She simply communicates her long-standing trust in Jesus’s loving, generous character, and invites the servants to practice the minute-by-minute obedience. The kind of obedience that makes faith possible.

Think about the servants – their task isn’t easy.  There’s no running water in the ancient world, and those stone jars are huge. How many trips to the well, how much energy, how deep a resolve the task requires!  Mary’s strength, her trust serves as a catalyst for action, for the groundwork of Jesus’s instructions: “Fill the jars.”  “Draw some out.”  Take it to the chief steward.”  She fosters a faith-filled atmosphere that becomes contagious.  She instills wonder in those around her, and ushers in a miracle. “Jesus did this as the beginning of his signs at Cana in Galilee.


Would it that we could heal with the power of Jesus. We can’t do what Jesus does, but we can be like Mary in that we notice, speak out, persist, and trust. No matter how profound the scarcity, no matter how impossible the situation, we can elbow our way in, pull Jesus aside, ask earnestly for help, and ready ourselves for action. We can be the sign that ushers in a miracle and reveals the glory of God in the world.

There in the midst of a life teetering at the edge of disaster in a pandemic ICU, there are nurses and doctors who notice, call the right person, persist, and instill trust. I asked my friend about her prayer life. She still routinely turns to prayer, asking Jesus to usher in another miracle, another sign that God was present in the midst of her daily combat. She holds the hands of her patients and prayed.

I told my friend about this weekend’s gospel and offered that she was the sign of God’s presence in the ICU. As the team practiced their medical skills to save the life, she was the one whose simple gesture of holding a hand in prayer was the sign most needed in that moment. As a nurse she noticed more than just the medical needs, she persisted, she instilled trust, and she called on the right person.

I told my friend that she was the Mary of those moments.

It is advice for us all. When and wherever we find ourselves this week we can notice, persist, instill trust, call on the right person – become a sign of God’s presence for another. May we all become Mary for others in the moments that come.

What reason for Hope?

The celebration of the Baptism of the Lord marks the end of the Christmas Season. But I have to say, once we get past Christmas it is the life of Jesus on fast forward: Nativity, presentation in the Temple, magi, fleeing to Egypt, return to Nazareth, lost in the Temple and now we’re standing in a long line of people by the banks of the Jordan River.  Ahead of us, waist-deep in the water, John the Baptist makes a no-nonsense, unrelenting call to repentance.  Behind us, at the very end of the long line, stands that once-upon-a-time baby — all grown up.  Thirty years have gone by, and the promised child is about to come into his promise. Continue reading

Epiphany attraction

Today we celebrate The Epiphany of the Lord, traditionally celebrated on January 6th in the Eastern Catholic and Orthodox churches; but here in the West we celebrate it on a Sunday. So, welcome to our celebration of The Epiphany. It is a word taken from the Greek epiphaneia meaning “manifestation, striking appearance; from epiphanes meaning “manifest, conspicuous,” and from epiphainein “to manifest, display, show off; come suddenly into view.” Our liturgy marks the arrival of visitors, identified in Scripture as the magi, to the place where Jesus was born. Although we know virtually nothing about them, we do know they brought three gifts, each with traditional meanings. Continue reading

What makes a family holy?

Is your family holy? What makes a family holy? Most often when we think of families, we think of what makes them healthy – and that too is a good question, a good goal, and something worth time and energy to ensure. A family should want to be a place where its members feel welcomed, warm, embraced, safe, supported, loved and so much more.  But do all those things – as good as they are – make a family holy? Continue reading

Thinness of Attention

There is an idea in Celtic Christian thought about the “thin veil,” that the presence of God is there before us, behind us, all around us – veiled by only the thinness of our attention. It has been that way since the Spirit of God hovered over the primordial waters and brought forth life.

“In the beginning was the Word,and the Word was with God, and the Word was God. He was in the beginning with God. All things came to be through him, and without him nothing came to be.”

Continue reading