Next Sunday is the celebration of the Solemnity of the Most Holy Trinity. You can read a complete commentary on the Gospel here.
Holy Trinity Sunday is celebrated on the first Sunday following Pentecost in most of the liturgical churches in Western Christianity. It is a solemn celebration of the belief in the revelation of one God, yet three divine persons. Yet, It was not uniquely celebrated in the early church! Continue reading
Ever since the shift to daylight savings began my “inner alarm clock” wakes me up somewhere between 3:00 and 3:30 am. I am used to early rising, but really. And yes, naps are required at point(s) during the day. I was chatting about this yesterday with a friend who remarked, “You know, my 90 year-old aunt has the same problem…” Yikes! My new measure is one of even-more-senior citizens? Oh well, I am still young at heart. Continue reading
Note: This Sunday marks our first Sunday public Mass since the beginning of the pandemic closures. It has been a busy week getting ready, planning, re-planning, and making sure our staff and volunteers are ready. Deacon Ray is taking on the homily responsibilities at the Mass I will celebrate. But in case, you might be interested, here is my homily from 2017.
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It is Memorial Day 2020. My thoughts and prayers are with all those who have lost a loved one who died while actively serving their country. In the morning, before the sun was up, I celebrated a private Mass (lots of those these days!) for all those we honor on this day, for my Naval Academy classmates who have already gone on to God’s bright glory, and in thanksgiving for all our parishioners who have served and are serving their country. God’s blessings be upon all. Continue reading
Next Sunday is the celebration of Pentecost . You can read a complete commentary on the Gospel here.
19 On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.” 20 When he had said this, he showed them his hands and his side. The disciples rejoiced when they saw the Lord. 21 (Jesus) said to them again, “Peace be with you. As the Father has sent me, so I send you.” 22 And when he had said this, he breathed on them and said to them, “Receive the holy Spirit. 23 Whose sins you forgive are forgiven them, and whose sins you retain are retained.” (John 20:19-23) Continue reading
“And they were all filled with the holy Spirit and began to speak in different tongues, as the Spirit enabled them to proclaim… At this sound, they gathered in a large crowd, but they were confused because each one heard them speaking in his own language… They were all astounded and bewildered, and said to one another, “What does this mean?” But others said, scoffing, “They have had too much new wine.” Continue reading
As a liturgical season, Lent is rather straightforward. It is kinda’ easy to write about. There is Ash Wednesday to dramatically mark its beginning, and we all know we are moving relentlessly towards Easter. We count the days even as we mark Lent’s beginning. The Ashes make a visible mark upon us, reminding us that we are dust and to dust we shall return – but that is not the end of the story. We are reminded to repent and believe in the Gospel – but that is not the end goal. We are encouraged to pray, fast, and give alms – but those practices are meant to make room in our lives for God that we too may rise to the newness of life at Eastertide. Continue reading
A strong driving wind-like sound filling the house; tongues of fire appearing, suddenly speaking in different languages. The Apostles emboldened and empowered by the Spirit. The crowds confused, astounded, amazed. This is Pentecost. Continue reading
“Whose sins you forgive are forgiven them, and whose sins you retain are retained.” Many scholars see a parallel between v.23 and Matthew 18:18: “Amen, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.” The parallel becomes clearer when we know that the words “forgive” in John 20:23 are the Greek words aphiēmi and krateō which mean “send away” and “hold” respectively [EDNT 2:314]. But even with the parallels aside, the meaning, extent and exercise of the Matthean and Johannine powers has been a source of division with the post-Reformation Christian community. Continue reading
“As the Father has sent me, so I send you” The Fourth Gospel speaks often of Jesus being sent into the world by the Father: to do his will (6:38–39; 8:29), to speak his words (3:34; 8:28; 12:49; 14:24; 17:8), to perform his works (4:34; 5:36; 9:4) and win salvation for all who believe (3:16–17). That the disciples were sent to continue the words and works of Jesus is foreshadowed at various places in the Gospel: Jesus urged them to lift up their eyes and see fields ripe for harvest, and told them he had sent them to reap where others had labored (4:35–38), he said those who believed in him would do the works he had done and greater works than these because he was returning to the Father (14:12); he told them, “I … chose you and appointed you to go and bear fruit that will remain, so that whatever you ask the Father in my name he may give you” (15:16), saying that when the Paraclete comes “he will testify to me. And you also testify, because you have been with me from the beginning” (15:26–27), and when he prayed for his disciples he said to the Father, “As you sent me into the world, so I sent them into the world” (17:18). This last text, which parallels 20:21, confirms that the sending of the disciples was ‘into the world’, i.e. with a mission to the world. The other texts reveal the essential content of their mission was to ‘harvest’ men and women for the kingdom by their witness to Jesus by word and deed, alongside the ongoing witness of the Spirit. Continue reading
