This coming Sunday is Pentecost Sunday. The gospel for Pentecost Sunday has two options. The first option is the beginning part of the same gospel used on the 2nd Sunday of Easter. The second option, also from John, is taken from the “Farewell Discourse” of John 14 when Jesus promises the disciples that although he is going away, he will send the “Advocate.”  This commentary focuses on the first option.

¹⁹ On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.” ²⁰ When he had said this, he showed them his hands and his side. The disciples rejoiced when they saw the Lord. ²¹ (Jesus) said to them again, “Peace be with you. As the Father has sent me, so I send you.” ²² And when he had said this, he breathed on them and said to them, “Receive the holy Spirit. ²³ Whose sins you forgive are forgiven them, and whose sins you retain are retained.” (John 20:19-23)

This coming weekend is Pentecost Sunday.  The first reading is from St. Luke’s Acts of the Apostles. The story Luke describes is full of details that challenge the imagination.  Tongues of fire.  Rushing wind.  Bold preaching.  Mass baptism.  But at its heart, the Pentecost story is not about spectacle and drama.  It’s about the Holy Spirit showing up and transforming ordinary,  imperfect, frightened people into the Body of Christ.  It’s about the Spirit carrying us out of suspicion, tribalism, and fear, into a radical new way of engaging God and our neighbor. Continue reading →

This coming weekend is Pentecost Sunday.  “Whose sins you forgive are forgiven them, and whose sins you retain are retained.” Many scholars see a parallel between v.23 and Matthew 18:18: “Amen, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”  The parallel becomes clearer when we know that the words “forgive” in John 20:23 are the Greek words aphiēmi and krateō which mean “send away” and “hold” respectively [EDNT 2:314].  But even with the parallels aside, the meaning, extent and exercise of the Matthean and Johannine powers has been a source of division with the post-Reformation Christian community. Continue reading →

This coming weekend is Pentecost Sunday. The Fourth Gospel speaks often of Jesus being sent into the world by the Father: to do his will (6:38–39; 8:29), to speak his words (3:34; 8:28; 12:49; 14:24; 17:8), to perform his works (4:34; 5:36; 9:4) and win salvation for all who believe (3:16–17). Continue reading →

This coming weekend is Pentecost Sunday. The Johannine account of the first post-resurrection appearance to the gathered disciples is linked to the events of the Resurrection by the simple expression “that first day.”  As the startling and disturbing events of the last three days had unfolded the community’s overriding response was fear.  They had gathered, but had locked themselves away out of fear of what persecutions the religious authorities might bring against them. It is into this complex of uncertainty, perhaps doubt and hesitation, that Jesus appears Continue reading →

This coming weekend is Pentecost Sunday with the first reading taken from Acts 2 describing the scene which most people associate with the descent of the Holy Spirit upon the apostles. The Greek name (pentēkostē) describes the Jewish Feast of Weeks, deriving from its occurrence 50 days after Passover (Acts 20:16; 1 Cor 16:8). Because the early Christians received the baptism of the Holy Spirit on this day, the term is now more commonly used to refer to that event recounted in Acts 2:1–13. Continue reading →