If you would like to catch up on some recent posts, here is a place where you can easily access some posts you might have missed. I hope it helps… enjoy.
Continue readingA Woman of the Word
Today’s gospel is a familiar part of the Christmas story – the Angel Gabriel inviting Mary into the plans of God for redemption and salvation of the world. It is the kind of reading in the middle of Lent that makes us want to jump ahead 9 months to the Nativity of Jesus. But let us put things on “pause” for a moment and savor the scene on its own – as have Da Vinci, Rembrandt, El Greco and countless iconographers over the ages.
My friend, Fr. Bill McConville OFM, notes that part of the church’s art tradition is that the scene of the Annunciation often portrays Mary, not empty-handed, but holding a book or a scroll, her reading and reflecting on Scripture being interrupted by the angel’s pronouncement. The tradition is that she is meditating on Isaiah 7 (today’s first reading) in which there is the promise that a virgin will bear a child.
Perhaps.
Or perhaps she was reflecting on Isaiah 52:13-53:12, the Suffering Servant Song in which the prophet describes the one who will be so marred and disfigured that he will not even seem a man, yet this is the one who will atone for the sins of humanity. Or maybe she was reflecting on any number of passages – perhaps the same one Jesus will share with the disciples on the road to Emmaus in which all the prophets and Law point to the Messiah. Hard to say. We do know that she holds “all these things” in her heart and pondered what they all might mean.
Mary is a woman of the Word. A woman to whom the Word of God came through the message of an angel. A woman who let that Word of God form her life, give her life, and gave life to the Word of God among us.
May we be people of the Word – our lives shaped, molded, and formed by God – so when life “announces” the joyful, the painful, and all the in-between, we are ready to say, “Be it done according to your Word.”
Image credit: “Annunciation” by Leonardo Da Vinci, Uffizi Museum, Florence | Public Domain
A Final Post

Two nations expanding outward, each for their own reasons, collided in the waters, islands, and nations of the Western Pacific. Before the 19th century, in certain ways, each nation was a stranger to what would become the battle ground of the 20th century Asia-Pacific War. While Japan had “history” in the region, it had self-isolated during much of the 17th and 18th centuries. But then there was always China. Japan had a long off-and-on again relationship with China.
The United States was “introduced” to China when the U.S. merchant “Empress of China” arrived in 1784 to begin the long legacy of US-China trade. New England whalers rounded Cape Horn just before 1800. While first focused on the South Pacific, they reached Japanese waters by 1820. Early American forays into the region were discussed in China Trade and US Expansion and There’s Something About China.
By the mid-to-late 19th century we had two countries with visions of expansion, swimming in the same waters. The visions were not compatible as they would eventually discover. Even more, neither country ever really understood the other. One was a homogeneous, cohesive society beholding to an Emperor looking at the other which was a melting pot of immigrants beholding to no man – people with a long history of “moving west.” Or so it seemed to the Japanese. From the other view, it was a nation of adventurous plain-spoken explorers encountering inscrutable people who spoke meaning within meaning and wrapped themselves in plots and counter plots.
Where perhaps the natural inclination of Japan was to “stay home” in the land that had never been successfully invaded, and when others had tried, the divine winds (kamikazi) had driven the invaders away. The home islands were spectacular, blessed by the gods, but limited in land to provide food for its burgeoning population – and limited in the natural resources to take its place in the world order as peer to the great western powers. Japan asked itself, “Had we not defeated them in the Russo-Japanese War of 1904-05? Had we not stood with the Allies in the “Great War” ended in 1919? Surely, they would recognize our sphere of influence and leadership in the Asia-Pacific region.”
The natural inclination of America was not to stay home, but explore, moving ever west and a mere obstacle like the Pacific Ocean was only one more “river” to cross. We would build a canal across Panama to get there even quicker. There were new lands to find and business to be done because America had resources and land galore, industry to create things and needed new markets for our products. We were the new power taking over the world order. Hadn’t we just rescued the so-called “leading nations” from the quagmire of the “Great War.” Heck, our founding began by defeating the great British Empire and wresting our independence from the “world order.”
What is often overlooked is that both Japan and the United States “broke out” onto the world stage at approximately the same time in history. Japan defeated China in the First Sino-Soviet War and greatly profited in terms of land and war reparations. The defeat of Russia was waiting in the wings.
After demolishing the Spanish Empire, the US took possession of the Philippines. Elated by success at sea, the US increased its naval power but kept its standing army small. However, the imperialist experiment in the Philippines failed. After a short and violent rebellion, the US displayed a kind of benign neglect toward its only major colony. Investment and trade were insignificant, and administrative costs were high. In less than a generation, the US gave the Philippines home rule and promised independence. More typical of American-style power politics was the Open Door policy that called for international respect of Chinese territorial integrity and free access to markets and resources. In one form or another, the Open Door was American policy until Pearl Harbor.
One nation was focused on building an Empire. An empire it needed for its population that had “outgrown” the home islands. An empire for the resources needed to become the recognized leader of the Asia-Pacific sphere – and that meant the old colonial system needed to go. Asia for Asians under Japan’s leadership and benevolence.
The other nation was focused on establishing and maintaining a position as the preeminent business and trade partner in the Asia-Pacific market. There was enough to go around…as long as we had what we needed for export of our industrial products.
By the 1930s we had two countries that were now sharks circling each other in the same waters. Different kinds of sharks, but sharks nonetheless.
One shark brought the power of its military to bear to dominate the Asia-Pacific region. One brought the power of its financial and industrial resources to temper and tame the other. But as I have tried to outline in the posts since this past January, there were too many voices, too many hands, all leading to steps, missteps, misunderstandings, reactions and overreactions.
The government of Japan might share a vision with its Imperial Army leadership, but not a timetable to achieve that vision with the junior officer corp: Mudken, Marco Polo Bridge, and Nomonhan. Japan’s culture, constitution, government, popular press, and more created the military behemoth it could not control. And so it followed. In for a penny, in for a pound. They did not lack ambition, technology, or commitment. They lacked finances, natural resources, and any understanding of American reaction to a “sneak attack.” The 1937 USS Panay incident should have been their early warning. As I have described elsewhere, by 1937 Japan was like a car with marginal brakes. Fine for the flat roads, but now they were accelerating downhill, blowing through one stop sign after another.
Like Nazi Germany, Japan was a serial aggressor that took on far more than it could handle. Tokyo strategically and tactically backed itself into a corner thinking it could wage war with the United States, willing allies in the Pacific, and the Soviet Union in addition to an exhausting 4-year war in China that it did not know how to win? Japan invited its own downfall and backed into a war it was never going to win. Their imperial ambitions were not matched to their ability to achieve them. The first six months following Pearl Harbor were heady days, reinforced by all the misplaced assumptions, blinding them to the long term consequences.
But the United States was burdened by its own poor assumptions, the most damaging of which was believing that our enormous leverage over their economy was sufficient to temper Japan’s behavior. The U.S. demanded that Japan withdraw its forces from both Indochina and China. In effect they required that Japan renounce its empire in exchange for a restoration of trade with the United States and acceptance of American principles of international behavior. For Japan, a major reason for establishing an empire in East Asia was to free itself from the humiliating economic dependency on the United States. What was to stop the Americans from coercing further territorial concessions from the Japanese, including withdrawal from Manchuria and even Korea? What the U.S. thought was a defensive deterrent – the economic sanctions – was tantamount to a declaration of war.
By late November 1941 there was “blood in the water” fueled by an increasing sense that war was inevitable. Too easily “inevitable” becomes a self-fulfilling prophecy. As H. P. Willmott points out, Japan was, “a nation with no experience of defeat and, more importantly, a nation created by gods, and ruled by a god. This religious dimension provided the basis for the belief in the superiority of the Japanese martial commitment . . . that was the guarantee against national defeat.” Even in 1944 and 1945 it was clear that while the U.S. had suffered losses in difficult and bloody battles in the Central Pacific, there was no way for Japan to win. The Japanese had no way to reinforce, no way to resupply, no way to evacuate, no way to equal the firepower of the U.S. Navy, and frequently no air power. The Japanese recognized their fate but their objective became to inflict as many casualties as possible on Allied forces with the real target being the homefront. They believed they could destroy the will of the American people back home who would demand an armistice. It was a fatal belief that took Japan to the edge of starvation.
Japan’s drive for power, honor, and reputation led to Japan’s complete destruction and subsequent occupation by the United States. Their ambition and foreign policy led the people into a war against an undefeatable enemy. It was a policy of suicide before dishonor. As the late 20th century demonstrated, good relations with the United States would always be a condition for a secure Japan.
Blood in the water
The earlier analogy of 1941 being the body of water, two sharks, and already blood in the water has its limits. It is a myth that such guarantees a violent frenzy among the sharks. Blood in the water is just one of many sensory inputs that a shark processes. The other inputs were too much. Two nations started a war that was always going to end the same way. It was only a matter of time. By September 1945 the frenzy was over and the water was thick with blood.
Epilogue
A final post. Probably not, but another overarching series … I don’t think so. The two series (created from Aug 2025 until March 2026) comprise almost 400 pages of writing, lots of reading and research, and was fun. I hope you enjoyed it too.
There are lots of singular topics of interest which might lead to other smaller efforts. So from time to time….
Image credit: various photographs from Naval Aviation Museum, National World War II Museum, and US Navy Archive | the Hart quote found in Tohmatsu and Willmott, A Gathering Darkness: The Coming of War to the Far East and the Pacific
Baseball and Religion
Today is the opening day of the 2026 Baseball season. Lots of people consider baseball in the same or similar way in which they view religion. F. Scott Fitzgerald famously called baseball “the faith of fifty million people.” Susan Sarandon’s opening lines in the movie Bull Durham: “I believe in the Church of Baseball . . . For instance, there are 108 beads in a Catholic rosary, and there are 108 stitches in a baseball.” The comedian George Carlin noted: “In football, the object is for the quarterback, otherwise known as the field general, to … hit his receivers with deadly accuracy … With short bullet passes and long bombs, he marches his troops into enemy territory … In baseball, the object is to go home and to be safe.” Rather like the objective of heavenly rest.
The Jewish Trial Before the Sanhedrin
57 Those who had arrested Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled. 58 Peter was following him at a distance as far as the high priest’s courtyard, and going inside he sat down with the servants to see the outcome. 59 The chief priests and the entire Sanhedrin kept trying to obtain false testimony against Jesus in order to put him to death, 60 but they found none, though many false witnesses came forward. Finally two came forward 61 who stated, “This man said, ‘I can destroy the temple of God and within three days rebuild it.’” 62 The high priest rose and addressed him, “Have you no answer? What are these men testifying against you?” 63 But Jesus was silent. Then the high priest said to him, “I order you to tell us under oath before the living God whether you are the Messiah, the Son of God.” 64 Jesus said to him in reply, “You have said so. But I tell you: From now on you will see ‘the Son of Man seated at the right hand of the Power’ and ‘coming on the clouds of heaven.’” Continue reading
Jesus Prays and Is Arrested
36 Then Jesus came with them to a place called Gethsemane, and he said to his disciples, “Sit here while I go over there and pray.” 37 He took along Peter and the two sons of Zebedee, and began to feel sorrow and distress. 38 Then he said to them, “My soul is sorrowful even to death. Remain here and keep watch with me.” 39 He advanced a little and fell prostrate in prayer, saying, “My Father, if it is possible, let this cup pass from me; yet, not as I will, but as you will.” 40 When he returned to his disciples he found them asleep. He said to Peter, “So you could not keep watch with me for one hour? 41 Watch and pray that you may not undergo the test. The spirit is willing, but the flesh is weak.” Continue reading
Lifted Up
The first reading today is from the Book of Numbers 21:4-9:
With their patience worn out by the journey, the people complained against God and Moses, “Why have you brought us up from Egypt to die in this desert, where there is no food or water? We are disgusted with this wretched food!” In punishment the LORD sent among the people saraph serpents, which bit the people so that many of them died. Then the people came to Moses and said, “We have sinned in complaining against the LORD and you. Pray the LORD to take the serpents from us.” So Moses prayed for the people, and the LORD said to Moses, “Make a saraph and mount it on a pole, and if any who have been bitten look at it, they will live.” Moses accordingly made a bronze serpent and mounted it on a pole, and whenever anyone who had been bitten by a serpent looked at the bronze serpent, he lived.
The Book of Numbers is the title of the book in English, but the Hebrew title is, more commonly, bemiḏbar, “in the wilderness [of]”). “In the wilderness” describes the contents of the book much better than “numbers,” which is derived from the censuses described in later chapters. Our passage occurs after God has assigned them to wander in the desert for a generation because of their rebellion against the leadership of God. They seem to have to fight their way through the wilderness.
In the midst of this larger narrative, the Israelites have just won a military victory but still clear of the Edomites as they navigate towards the promised land. Along the way, the exigencies of life in the desert once again caused them to complain – and not for the first time. Even in the face of victories the Israelites’ basic character has not changed. They complain against both God and Moses because of a lack of acceptable water and food. Once more these people show themselves to be out of touch with reality as they long for Egypt and talk as if they had a choice about dying in the wilderness (cf. 11:4–6; 14:2–4). In previous times complaints about food had brought a divine supply of their needs (11:4–35), but now the response of God is to send a scourge of fiery serpents that kills many people. Again as before, the Israelites repent (11:2; 12:11; 14:40) and ask Moses to intercede with Yahweh (11:2; 12:11–13). When he does, God instructs him to construct a copper image of one of the lethal snakes and to set it on a pole where it can be seen. No one is saved from being bitten, but if one is bitten and chooses to obey God by looking at the copper snake, one will be cured from the lethal effects of the bite.
There is much speculation about the snake (“fiery” likely because of the burning associated with its bite) and why mounting a copper image of it is the means of cure. There is no firm agreement, but here is at least one interesting speculation. The people were “threatening” to return to Egypt, turning away from God towards evil. The Egyptian god Apep (also Apophasis) was the evil god who lost in battle to the sun god Re. Apep was the god of death, darkness and an opponent of light – and interestingly, was also the god of medicine and healing. But there was one catch: worshippers were not to look upon the snake god. To raise their eyes and look on the snake was to receive the judgment of death from Apep and know eternal darkness. To keep one’s eyes cast down in worship was to know healing.
The command from Moses for those who had been bitten – and presumably guilty of turning away from God – was to look upon their snake god. They were facing certain death from the snake bit and knew that only the true God would save them. If they had faith in Yahweh and looked upon the image of the snake who was no god at all, they were healed: “anyone who had been bitten by a serpent looked at the bronze serpent, he lived.” If they refused to admit their guilt and kept their eyes cast downward in false worship, then they died, ironically suffering the very opposite fate that their former worship promised.
During the Communion Rite of Mass over the years I have noticed that when the priest elevates the consecrated host and chalice then says, “Behold the Lamb of God…” In a good and true sign of reverence many Catholics bow their heads. But then the liturgical command is “Behold” meaning “see, gaze upon, observe.” It is a time in the Mass when we are to raise our eyes to the Lamb of God and see in the Holy Eucharist the One who, raised up on the cross, has rescued and redeemed us from the wilderness of our sins.
“And just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life. For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.” (John 3:14-16)
Image credit: Moses and the Brazen Serpent | Esteban March (1610-1668) | Banco Santander Collection, Madrid | PD-US
The Aftermath of Pearl Harbor

Pearl Harbor was just the beginning of a remarkable series of rapid military victories across the Central and Southwest Pacific and Southeast Asia. From the 1939 occupation of Northern French Indochina, the aim of Japan had always been focused on the oil fields of the Dutch East Indies. The July 1941 occupation of Southern French Indochina was a preparatory move towards Thailand, Burma, the Malay Peninsular, and the city of Singapore. These were preliminary moves to the invasion of the Dutch East Indies.

The Path to the Dutch East Indies
December 8
- Invasion of Hong Kong. This important British colony and supply route for the Chinese Army was fully captured by Christmas Day.
- The first wave of IJN bombers attack Wake Island. The Marine Defense Force on the island with its limited air support repulses multiple attacks but finally falls on December 23rd.
- Bombing and amphibious landings occur in the Philippines (Luzon). Manila is declared an open city and occupied by the Japanese on January 2nd. The allied forces on the Bataan Peninsula surrendered April 9th, with the last stronghold, Corregidor, falling on May 6th.
- Japanese forces landed in northern Malay with concurrent landings in southern Thailand. The Malay peninsula was under Japanese control by January 18th leaving the Japanese army at the “gates” of Singapore.
December 10:
- The U.S. territory of Guam in the Marianas Islands was captured in a single day operation.
- The main British naval deterrent in the Southwest Pacific, HMS Prince of Wales and HMS Repulse, are sunk by IJN torpedo planes.
December 22:
- Japanese forces cross into Burma
- By March 7, Rangoon was controlled by the IJA
- By April 26, all of Burma was under Japanese control
February 15: British forces surrendered Singapore, the largest British military defeat in history.
Conquering the Dutch East Indies and their Oil Fields
- December 16: Japanese troops invade Borneo with the ultimate target of the oil fields of Balikpapan. Borneo was under Japanese control by February 1
- February 14: Sumatra was invaded with the ultimate target of the oil fields of Palembang. By March 28 the island was under Japanese control
- February 28: Java was invaded and under Japanese control by March 14.
Strategic Situation
By late May 1942 Japan had achieved nearly all of its initial war aims:
- Securing oil and resource regions
- Eliminating Allied naval forces in Southeast Asia
- Establishing a broad defensive perimeter stretching from Southeast Asia, to the Southwest Pacific, to the central Pacific, occupying all locales of significance.
However, the rapid expansion also stretched Japanese logistics and resources. Within days of the end of May 1942 Japan would face a turning point of the Pacific War at the Battle of Midway, where this string of victories would abruptly end.
Image credit: various photographs from Naval Aviation Museum, National World War II Museum, and US Navy Archive. Map from John Parshalls.
Jesus Predicts Desertion and Promises Reunion
31 Then Jesus said to them, “This night all of you will have your faith in me shaken, for it is written: ‘I will strike the shepherd, and the sheep of the flock will be dispersed’; 32 but after I have been raised up, I shall go before you to Galilee.” 33 Peter said to him in reply, “Though all may have their faith in you shaken, mine will never be.” 34 Jesus said to him, “Amen, I say to you, this very night before the cock crows, you will deny me three times.” 35 Peter said to him, “Even though I should have to die with you, I will not deny you.” And all the disciples spoke likewise. (26:31-35) Continue reading
Jesus Institutes the Eucharist
26 While they were eating, Jesus took bread, said the blessing, broke it, and giving it to his disciples said, “Take and eat; this is my body.” 27 Then he took a cup, gave thanks, and gave it to them, saying, “Drink from it, all of you, 28 for this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins. 29 I tell you, from now on I shall not drink this fruit of the vine until the day when I drink it with you new in the kingdom of my Father.” 30 Then, after singing a hymn, they went out to the Mount of Olives.(26:26-30) Continue reading
Jesus Predicts the Betrayal
20 When it was evening, he reclined at table with the Twelve. 21 And while they were eating, he said, “Amen, I say to you, one of you will betray me.” 22 Deeply distressed at this, they began to say to him one after another, “Surely it is not I, Lord?” 23 He said in reply, “He who has dipped his hand into the dish with me is the one who will betray me. 24 The Son of Man indeed goes, as it is written of him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had never been born.” 25 Then Judas, his betrayer, said in reply, “Surely it is not I, Rabbi?” He answered, “You have said so.” (26:20-25) Continue reading