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Continue readingWho are we becoming?
Today is the first of three consecutive days when I am presiding at the parish daily Mass. The three gospels are all taken from Matthew 5, the Sermon on the Mount. What follows is really one longer reflection delivered over three days because these three Gospel passages form a remarkably coherent sequence. They are not merely three disconnected sections of the Sermon on the Mount; they describe a progression in Christian discipleship:
- Who we are becoming (The Beatitudes) – today
- What our lives are meant to do (Salt and Light) – tomorrow
- The foundation upon which we live (Fulfillment of the Law) – the next day
Together they form a unified theme: The Shape, the Mission, and the Foundation of the Christian Life.
Who we are becoming (The Beatitudes)
In today’s Gospel, Jesus goes up the mountain, sits down, and begins to teach. His first words are not commands. He does not begin by telling his disciples what they must do. Instead, he describes the kind of people who belong to the Kingdom of God. “Blessed are the poor in spirit, for theirs is the Kingdom of heaven…Blessed are the merciful, for they will be shown mercy…Blessed are the peacemakers, for they will be called children of God.”
When we hear the Beatitudes, it is tempting to hear them as a checklist of virtues. But they are more than that. They are a portrait of Jesus himself. Jesus is poor in spirit, trusting completely in the Father. Jesus is merciful toward sinners. Jesus is pure of heart. Jesus is the peacemaker who reconciles humanity to God through the Cross. In other words, the Beatitudes show us what a life transformed by God looks like.
This is important because we often think about our life of faith in terms of activities: attending Mass, praying, serving others, following commandments. All of these are important. But before Christianity is about what we do, it is about who we are becoming. It is about God shaping us into the likeness of Christ.
That shaping often happens quietly. We become merciful by learning to forgive. We become humble by recognizing our dependence on God. We become peacemakers by choosing reconciliation over resentment. Most of us do not become saints through dramatic moments. We become saints through daily conversion.
The Beatitudes remind us that God is not simply interested in improving our behavior. He is transforming our hearts.
As we begin this three-day journey through the Sermon on the Mount, let us ask ourselves: What kind of person is God shaping me to become? Because before Jesus speaks about our mission in the world, he first teaches us the shape of the Christian life.
Image credit: Sermon on the Mount (1877) by Carl Heinrich Bloch, Museum of National History at Frederiksborg Castle, Public Domain
Taiwan: what is at stake
For decades, U.S. policy has been characterized by “strategic ambiguity.” Washington intentionally avoids answering two questions:
- Would the United States definitely defend Taiwan militarily?
- Would Taiwan be supported if it declared formal independence?
The purpose is to discourage both a Chinese attack on Taiwan and a unilateral declaration of independence by Taiwan. By leaving its response uncertain, the United States seeks to deter actions by either side that could trigger a conflict. Successive administrations, both Republican and Democratic, have generally pursued four goals: preserve peace and stability in the Taiwan Strait, deter the use of force by China, support Taiwan’s ability to defend itself, and avoid unilateral changes to the status quo by either Beijing or Taipei.
American concern about Taiwan is driven by several factors:
- strategic location – Taiwan sits near major sea lanes and occupies a key position in the Western Pacific.
- democratic values – Taiwan has evolved into a vibrant democratic society. Many American policymakers see support for Taiwan as consistent with broader U.S. support for democratic partners.
- economic importance – Taiwan plays a critical role in global technology supply chains, especially through Taiwan Semiconductor Manufacturing Company (TSNC), the world’s leading advanced semiconductor manufacturer.
It is reminiscent of the 1900 policy of the United States: The China Open Door. The policy was focused on securing international agreement of equal opportunity for international trade and commerce in China, and respect for China’s administrative and territorial integrity. The articulation of the Open Door policy represented the growing American interest and involvement in East Asia at the turn of that century. Still seems to ring true today – ambiguity and all.
But what’s at stake for China? From Beijing’s perspective, the principal potential gain is political and strategic: completing national unification, strengthening regime legitimacy, and improving China’s position in the western Pacific. The principal risks are economic disruption, military losses, possible conflict with the United States and its allies, and the long-term challenge of governing a resistant Taiwanese population. As a result, many analysts believe Chinese leaders face a difficult calculation: the symbolic and strategic value of Taiwan is extraordinarily high, but the costs of achieving reunification by force could also be extraordinarily high and highly uncertain. The uncertainty itself, more than any single factor, is one reason why China has thus far relied primarily on military pressure, economic influence, and diplomatic efforts rather than launching an invasion.
Massive Economic Costs. This is arguably the greatest risk. China’s economy remains deeply connected to global trade, finance, and technology markets. An invasion could trigger international sanctions, restrictions on advanced technology imports, capital flight, reduced foreign investment and disruptions to maritime trade.
Military Casualties and Uncertainty. A cross-strait invasion would be among the most complex military operations attempted since the Normandy Landings because of rough seas in the Taiwan Strait, limited suitable landing beaches, dense urban areas, mountainous interior terrain, and a well prepared and trained defending military armed with advanced western nations military technology. Even if China ultimately prevailed, casualties could be very high and victory could take much longer than expected.
Even if you “win”, military conquest does not automatically produce political control. Taiwan has developed a distinct political identity over several decades. The majority of the people on Taiwan do not primarily identify as “Chinese.” Taiwanese is an identity they see as distinct from the people on mainline China. So, even after a successful invasion, China could face civil resistance, political unrest, security challenges, and long-term occupation costs. The postwar burden could persist for years or decades.
Although the United States maintains a policy of strategic ambiguity regarding Taiwan, Beijing cannot assume that Washington would remain uninvolved. An invasion could potentially draw in not just the United States, but also Japan, Korea, the Philippines, Australia – possibly even Vietnam, Indonesia, Malaysia, and Singapore. The latter three control the Malacca Strait, a major choke point for oil, commodities, and most commercial shipping. What would invading Taiwan do to China’s international standing?
What is clear is that “One China” has been a long-standing goal of China/PRC and the regime of Xi Jinping has staked his legacy on reunification. In Chinese political discourse, reunification is often portrayed not merely as a policy objective but as a historical mission. Success could become a defining achievement comparable to other major milestones in modern Chinese history.
There is a lot at stake.
A Final Thought for this series… for the moment
The U.S. position is that it recognizes the People’s Republic of China as the government of China, maintains unofficial but robust relations with Taiwan, opposes any attempt to change Taiwan’s status by force, supports Taiwan’s self-defense, and seeks a peaceful resolution of cross-strait differences without formally endorsing either Taiwanese independence or Chinese sovereignty over Taiwan.
Things are not “broke” so no need to fix it. Military action is certainly a quick way to break things:

One area in which China can not project the same power is over the Malacca Straits. 80% plus of China’s oil supply flows through these choke points as well as a huge amount of commercial shipping. It is China’s “Malacca Dilemma.”
Malacca is just one choke point. There are others.

The Galilee Mission
This Sunday is the 11th Sunday of Ordinary Time in Liturgical Year A. The gospel is taken from Matthew 9:36 – 10:8 which falls in a section that is part of the Galilee ministry, but towards the end with a third cycle of Jesus’ mighty acts (9:18–34) which reveals his power over death and chronic illness, blindness, and speechlessness. The Galilee ministry ends with essentially a summary verse: “Jesus went around to all the towns and villages, teaching in their synagogues, proclaiming the gospel of the kingdom, and curing every disease and illness.” (Mt 9:35, a virtual repeat of Mt 4:23)
It is from this summary verse that we see the connection between discipleship and mission:
At the sight of the crowds, his heart was moved with pity for them because they were troubled and abandoned, like sheep without a shepherd. Then he said to his disciples, “The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest.” (vv. 36-38)
The connection is made clear in that both endeavors, shepherding and harvest, need workers to bring the endeavor to its completion. God is the ultimate shepherd and harvest master, but he needs the cooperation of those who accept Jesus’ invitation to discipleship. The three sections on discipleship in chapters 8–9 emphasize the radical demands that it can involve, the fact that all kinds of people can be called to it and the radical newness that it represents, and its missionary dimension (9:35–38). The final verses of Matthew 9 serve as the prologue for the great Missionary Discourse (Mt 10:1-42).
The disciples’ mission is limited to the people of Israel (vv. 5b–6), and they are to avoid entering the cities of non-Jews and Samaritans (whose Judaism was suspect in the eyes of Judeans and Galileans). Only after the death and resurrection of Jesus does the mission to the latter groups begin (see 28:19). The disciples’ mission replicates and extends the mission of Jesus in preaching the coming of God’s kingdom and in healing the sick. As discipleship has been offered to them as a gift, so they are to offer it to others.
Wandering preachers representing various philosophies and religions were a common sight in the world of Jesus’ time. Jesus’ disciples are instructed not to be anxious about money or baggage or lodging, but rather to depend on the charity of their hearers (vv. 9–13). Their lack of concern for money, clothing, and lodging allows them to carry out the mission in a more single-minded way. It also bears witness to their trust in God’s care for them and to their conviction that what has been freely received should be freely given.
Image credit: Duccio di Buoninsegna, 1308-1311, National Gallery of Art, Public Domain
Ordinary Time
This Sunday we will celebrate the 11th Sunday in Ordinary Time. Ordinary Time includes the days not part of the Advent, Christmas, Lent or Easter seasons. The Easter season extends to and includes Pentecost Sunday. Ordinary Time starts the Monday following Pentecost. Apart from special feast days and memorials, the liturgical color is green, but you may have noticed the two Sundays following Pentecost used white as the liturgical colors. Still, the Solemnity of Holy Trinity (9th week) and Corpus Christi (10th week) are part of Ordinary Time.
Did you know that the word “ordinary” as used here comes from the ordinal numerals by which the weeks are identified or counted. The weekly count moves from the 1st week of Ordinary Time in January (typically the Baptism of the Lord) to the 34th week that begins toward the end of November. In 2023 we celebrated the 7th Sunday of Ordinary Time just before Ash Wednesday, the week following Pentecost was the 8th Week of Ordinary Time. The 9th and 10th Sundays were noted above – and that brings us to the 11th Sunday.
Will this always be the same each year? Nope. It all depends on when Easter is celebrated which in turn affects the date of Ash Wednesday, which always falls 46 days before Easter Sunday. The earliest Ash Wednesday can be celebrated is February 4th. Of course that last happened in 1818 and won’t happen again until the year 2285. The latest Ash Wednesday can be celebrated is March 10th, but it has to be in a Leap Year with other factors falling into place and that won’t happen again until 2096.
For the record, the last Sunday of Ordinary Time is the Solemnity of Christ the King. And since we are on the topic, the liturgical year can have either 33 or 34 weeks of Ordinary Time. How that shifts is too long to explain, but here is an easy way to remember. If the following liturgical year starts in November, the previous liturgical year’s Ordinary Time will have 33 weeks. If the following liturgical year starts in December, the previous liturgical year’s Ordinary Time will have 34 weeks.
Image credit: Duccio di Buoninsegna, 1308-1311, National Gallery of Art, Public Domain
Holding Nothing Back
Back in the day when I served in a slum parish on the edge of Nairobi. Over the course of several encounters I came to know a Mill Hill priest, Fr. John Kaiser. Fr. John was a missionary legend. Originally from Minnesota, he had a Paul Bunyan like quality to him – larger than life. By the time I met him he had been serving in Kenya for 30 plus years. One day he randomly showed up at the parish where I worked and asked me if I wanted to go with him on a trip “into the bush” to visit a group of semi-nomadic Maasai to whom he had been ministering for many years. By “into the bush” he meant the Transmara, the name for the Serengeti on the Kenyan side of the border. Instantly I imagined an exotic safari, an “Out of Africa” moment, … I mean, this was what it meant to be a missionary! So, I showed up in Lolgorian at the appointed hour and at 0-dark-30 in the morning, we headed out in his Range Rover. In time, the paved road gave way to the dirt road, then to the two-track, then to no discernable road at all. In time, the sun rose, the day began and we arrived at the community kraal.
I had wondered why we had departed Lolgorian in the middle of the night, but quickly came to realize, Fr. John’s arrival was a big deal. It had been a while since his last visit and there were babies to baptize, first communions and confirmations to celebrate, marriages to witness, herds to bless, the elders to meet with, and a whole host of kids that wanted John’s attention. I milled around, tried to stay out of the way, kicked a round thing (technically a ball… of sorts) with the kids, and answered questions about my family and how many cows we owned. The questions seem to be asked in Kimaa, the language of the people, and were translated into Kiswahili by some of the teens. Since I wasn’t a priest, my answers seemed to raise a bit of incredulity. I imagined the summary report was: “ He comes from a small family, is the only son, is not married, has no kids, and owns no cows.” Years later I wondered if they were deciding whether I was hopeless or they were discussing which one of their daughters would be a suitable match.
Later that evening, after an amazing, joyous Mass – and you have to remember these folks only were able to receive Eucharist several times a year – there was a banquet/party under the incredible night sky. I was approached by one of the teens who said that the mzee (respected elder) wanted to speak to me. Of course I agreed. We sat near the fire, I offered the greeting one gives an elder, he responded and then asked me, “Do you know what faith is?” Heck of a question, heh? I had been in Kenya long enough to know the proper response, “Mzee, teach me that I may learn.” And so began his masterclass in faith.
He described in detail why and how the lion hunts, something the Maasai would know quite well. He noted that unlike the muzungu who came as the “great white hunters,” the lions did not hunt for sport. They hunt to feed the cubs, sate their hunger, and to live. Their lives depend on the hunt. He went on to describe how they watched the herd, positioned themselves downwind, crawled through the tall grass hidden from sight, all in a process that might take days. All the time they watch for the animal of the herd that might make the ideal prey. Eventually comes the moment to spring from hiding. It is a total commitment, holding nothing back. This is not sport; this is life.
The elder described in great detail the final moment of the hunt when the lion leaps up onto the back of its prey. Its maw opening wide to sink its teeth into the neck of the animal, its forelegs encircling the animal, the claws digging deeply into the breast, then powerfully tearing open the animal to reveal the heart of the beast. As he was saying all this, I almost felt the hot breath of a lion on the back of my neck. He then stopped, looked deeply at me, and asked, “Now do you know what faith is?” I had no idea how this account was connected to his question. Thankfully, he continued.
He told me that the Christian God was like a lion that hunted the people, but it did not hunt like the lion. God came from upwind that the people would catch his scent. God came upright and in plain sight that we would recognize his coming. Like a lion He was relentless, waiting for the proper moment. Then He sprang upon us. And at the moment when we awaited the final stroke of the hunter, this Christian God turned his claws inward, opening his own breast, revealing his heart, giving his heart for us. “Now do you understand faith?” I remained silent, transfixed, hoping he would continue…and he did.
He said that God did all of this, sacrificing himself, never knowing if we would accept the sacrifice. That is faith, the faith God has in us.
I hear echoes of the story whenever I see a crucifix. Jesus arms open wide, waiting to embrace us, waiting for us to respond to his act of faith, waiting for us.
I hear echoes of the story at every Mass in the words of the Eucharistic Prayer: “Take this, all of you, and eat of it, for this is my body… Take this, all of you, and drink…for this is… the blood of new and eternal covenant.” Eternal words. Words of love spoken in hope a Hope that we will respond and accept the life-giving gift. All the while Jesus waits.
In this story the words of St. Francis of Assisi have new meaning: hold back nothing of yourself for yourself so the He who gave himself for you completely may receive you completely.
Amen
The Great Underwater Wall of China

China is noted for the system of walls and fortifications known as the Great Wall that stretches 13,000 miles across its historical northern borders as protection against various nomadic groups invading from the Eurasian Steppe. Modern day China may one day be equally known for the underwater version it has constructed and continues to expand on the seabed of on its eastern border, the South and East China Seas. And ostensibly for the same reason: to stop “nomadic” submarines invading from the Pacific Ocean.
The underwater “great wall” consists of advanced acoustic and non-acoustic sensor technologies that monitor underwater activities as well as surface transits. The technological foundation of China’s submarine listening network is built upon a combination of advanced passive sonar systems, underwater sensors, and sophisticated data analysis tools The inputs are integrated to a regional central command and control center that coordinates local maritime and naval responses in immediate action is deemed appropriate, but it also is used to populate large databases used to analyze movements, uncover patterns, and possibly detect new operations and technology.
The purpose is part of its evolving anti-submarine warfare (ASW) capability, but it also supports China’s broader objectives of asserting its claims in the South China Sea for fishing, commerce, and territorial claims. The information gathered through this network enables Chinese naval forces to conduct more informed “grey zone” operations, ensuring that they can protect vital shipping lanes and respond to challenges posed by other regional powers. In this context, seabed listening is not merely a defensive measure; it is an integral part of China’s strategy to project power and influence across the maritime domain.
In addition to traditional passive sonar systems, China has invested heavily in developing underwater drones and autonomous vehicles equipped with advanced sensors. These platforms enhance the network’s reach and capabilities, allowing for more extensive monitoring of vast maritime areas without taking on additional infrastructure costs associated with installation and maintenance. The drones also allow exploration of places where the seabed depth offers substantial challenges.
Like all nations and industry, the Chinese have invested heavily in artificial intelligence and machine learning to enable more efficient data processing and analysis, allowing Chinese analysts to quickly interpret complex acoustic data and identify potential threats.
Despite its advancements, China’s submarine listening network faces several challenges and limitations that could impact its effectiveness. One significant challenge is the vastness of the maritime domain that needs to be monitored. While technological advancements have improved detection capabilities, there are still limitations regarding range and accuracy, particularly in deep-water environments where submarines have traditionally operated undetected. Additionally, the placement of sensors is dependent on “hardwire” connections which can be disrupted, tapped, or otherwise disturbed. This particular “arms races” will be waged in the arenas of technology, signal processing, AI analysis support, and new acoustic measures and counter-measures. The “underwater wall” as vast as it is presents challenges as components wear out or are compromised with zero-day intrusions.
Outside territorial waters, China has two underwater sensor arrays situated between the United States island of Guam and the South China Sea. Though officially for scientific research, the undersea listening devices are likely doing double duty, monitoring the movements of American and other foreign submarines and potentially intercepting and water-borne communications. This shows China’s commitment to expanding the range of early detection of potential threats. One array is near Guam and the other is located near Yap – a pathway that happens to lie along potential naval tracks leading from Guam to the South China Sea entrance south of the Philippines.
China’s submarine listening network constitutes a fundamental element of its defense infrastructure, directly supporting its expanding maritime objectives. This surveillance system enhances China’s awareness of underwater activities in the Asia-Pacific region while functioning as a strategic deterrent. The comprehensive array of acoustic sensors and monitoring equipment positioned along coastal areas and key maritime zones demonstrates the critical importance of subsurface intelligence gathering in contemporary naval operations.
The network serves broader strategic purposes beyond surveillance capabilities, reflecting China’s aspirations toward maritime dominance. Through substantial investments in sophisticated acoustic detection technologies, China seeks to safeguard vital sea lanes, reinforce territorial claims, and protect naval assets. In the context of increasing tensions throughout the South China Sea region, this submarine detection infrastructure significantly influences regional security dynamics and military strategic planning.
D-Day Remembered
Today marks the 82nd anniversary of the June 6th “D-Day” landings in Normandy during World War II. It marked a turning Point in World War II as it provided the Allies with a foothold in Western Europe and set the stage for the subsequent liberation of France and the defeat of Nazi Germany. The Normandy landing resulted in significant casualties on both sides, with thousands of soldiers losing their lives. It remains a powerful symbol of the bravery and sacrifice of the soldiers who fought and gave their lives for the cause of freedom and the defeat of tyranny. The Normandy American Cemetery and Memorial, situated on the shores of Omaha Beach, serves as a poignant reminder of the cost of war and the importance of preserving peace.
Today and, no doubt, in the days to follow, we will have the opportunity to hear the voices of those who landed and remain with us today. Given those who landed were 18 years old and older, it means today’s survivors are in their late 90s. It is the passing of a generation. On Sunday, there was a parade of veterans at Sainte-Marie-du-Mont. The veterans were all in wheel chairs as the were greeted by thousands of locals who orally history still carry the stories of their liberation from Nazi forced.
Let us offer a prayer in gratitude for all who served in World War II, their families, and the great sacrifices offered for this nation and the world.
Words of Life
This coming Sunday is the Solemnity of the Body and Blood of Christ. In Jn 6:60, some of the disciples of Jesus react negatively saying ‘This saying is hard; who can accept it.’ Are they referring just to the immediately preceding passages (vv. 51-59) or are they referring to all of Jesus’ claim in v.42, ‘I have come down from heaven.’? Jesus’ own words give us the context, “Do you take offense at this? Then what if you were to see the Son of man ascending where he was before?” That a man from Nazareth should claim that he is a life-giving revealer sent down from God, from heaven, is “hard” to take and only faith can overcome the “offense” or stumbling-block of the Incarnation. But if his words are too hard to take, then a worse shock awaits them when they see him raised on the cross and then it will be a real test of their faith to believe in his death and resurrection.
In v.63 Jesus’ words provide another stumbling block – “It is the spirit that gives life, the flesh is of no avail…” Many non-Catholic interpreters believe that this line removes the basis for belief in the Real Presence in the Eucharist. But St John has already provided us the context for interpreting Jesus’ remarks. In Jn 3:6-13, Nicodemus can not understand how a man can be born from above. By way of explanation, Jesus calls upon the ascension into heaven of the Son of Man; for it is the ascended Son of Man who can give the Spirit. So also in Jn 6:63, the Spirit is mentioned immediately after the reference to the ascension of the Son of Man. The contrast between Spirit and flesh in v.63 is the same contrast found in Jn 3:6. Jesus is not speaking of Eucharistic flesh but of flesh as he spoke of it in Jn 3:6. There, the natural principle in man, which can not give eternal life, is useless. The Spirit is the divine principal from above which alone can give life. In v.63 Jesus once more affirms that man cannot gain life on his own. Jesus’ role is to communicate to man the principles of eternal life so that those who believe in Jesus receive the life-giving Spirit.
In a sense the non-Catholic interpreters are correct in what they affirm, but they are wrong in what they deny. The Eucharist is of no avail to the non-believer who has not been blessed by the Spirit to believe the mystery of the Eucharist. It is only through faith in the resurrected Jesus that the Holy Eucharist has meaning.
A Final Thought – There are many commentaries that insist on a metaphorical interpretation of “eat” and “drink” and are thus unable/unwilling to move beyond “eat” and “drink” as metaphors for belief. There are some commentators who insist there is no metaphor, that the entirety of Jesus’ discourse is sacramental/Eucharistic. As Fr. Raymond Brown and Fr. Francis Moloney point out, the truly Catholic position is “both-and.” What begins in John 6:22-50 as metaphor for belief, is ultimately answered in John 6:51-58 as Eucharist.
Denizens of the Deep

Virginia Class Submarine
The role of naval vessels, aircraft, missiles, drones, and ground forces are likely more familiar to the average citizen than the role, use, and operation of submarines. While I enjoyed the Hunt for Red October, I wondered if the screen writers wanted the submarines to perform an Immelmann Loop or some other amazing maneuver from the world of aerobatics. If jet aircraft are the Lamborghinis, submarines are the Dodge Ramblers of the order of battle. Your options are left, right, up, down, forward, and occasionally reverse. And doing all this blindfolded. Sound, sound detection, and silence are critical success factors.
The U.S. submarine fleet is all nuclear powered which gives each submarine the ability to operate for extended periods of time during which fuel/fuel oil is not the limiting factor for operations. There are 14 Ohio Class ballistic missile boats (submarines are referred to as boats, not ships); 4 Ohio class boats were converted to Tomahawk cruise missiles. Each boat is capable of carrying up to 154 Tomahawk cruise missiles. The fast-attack (SSN) fleet consists of 28 older Los Angeles class boats, 25 newer Virginia class boats, and 3 from the Seawolf class. The Virginia and Seawolf boats are similar in capabilities. If you are interested in submarines and their operations in the 21st century, take a moment to watch this video on the Virginia Class submarine.
Virginia Class Submarines. The PRC’s China Maritime Studies Institute released their assessment of the Virginia Class submarine and its capabilities and threats. The title of the assessment was: The Elusive “Deep-Sea Beast”: Analysis of the Performance of the Main Equipment of the U.S. Navy Virginia-Class Nuclear Attack Submarine. The Virgnia Class has their attention because these boats are designed for classic submarine offensive operations, but also anti-submarine missions, special forces operations, intelligence gathering, surveillance and reconnaissance missions, and more.
The boat has advanced active and passive sonar systems, internal and external design features which are next generation noise suppression including the propulsion system which no longer utilizes the traditional massive propeller. All of these advanced systems are supported by advanced real-time processing solutions integrated into their specific mission. There are more than 400 sensors targeting internal ship noise and vibration that compromise the overall noise profile emanating from the boat – the profile that could be detected by other submerged units. The suite of active and passive sonar is greatly enhanced with acoustic signal processing to identify underwater sounds from biologics to marine life to other underwater vehicles – manned or unmanned.
What does all of that mean? The Virginia class boats are capable of operations in the South China Sea if needed.
Sea Mines
Because of the current situation in the Straits of Hormuz, the general public is aware that sea mines remain a potent threat in denial of access operations. China might be expected to mine lanes of expected naval operation, waters around contested shoals and islands, and similar operations. China has no shortage of vessels from which to seed the waters. The U.S.’s most stealth means of laying mines is the submarine force. The US retains the capability to lay mines from surface vessels and aircraft. During WW II, the extensive mining of Japanese straits, ports, and waterways was accomplished by low flying B-29 bombers. It should be noted surface and air mine laying operations assume domination of the attending air space.
Denial of access operations would be a way for China to keep foreign vessels out. But at the same time, it is a way for other nations to keep China “in” and deny the flow of merchant shipping which is the life blood of the Chinese economy. Such an action is probably a last step before the outbreak of hostilities. When the U.S. and allies embargoed oil shipments to Japan, it was the first domino to fall leading to Pearl Harbor.
A modern sea mine is a self-contained explosive device designed to destroy ships, submarines and other types of vessels. Mines deny enemy ships and submarines access to specific ocean areas or channelize the enemy into operating in certain particular areas. As such, mines provide low-cost battlespace shaping and force protection capabilities for the U.S. Navy. And you do not have to bump into one in order to detonate the mine. Mines can operate on proximity triggers (magnetic, acoustic, pressure and vibrational) that are supported by microprocessors, e.g. to listen for the distinct and specific sound of a vessel’s propulsion, and machinery through the water.
U.S. submarines are capable of laying specialized autonomous naval mines. The Mark 67 SLMM is a covert, submarine-launched mobile mine designed for shallow waters, while the Mark 60 CAPTOR encapsulates a torpedo. The Mark 60 waits on the ocean floor and uses its processing circuits to detect enemy submarines. Rather than exploding, the mine launches the torpedo. There are other mines in the inventory, but they operate similarly.
Unmanned Underwater Vehicles (UUVs)
But the truly next-level capability is with unmanned underwater vehicles (UUVs). The extent of which these are currently deployed and their planned future – e.g., the DARPA Manta Ray Project – are the subject of next level undersea warfare. The UUVs will extend the base submarine’s sonar and weapons suite to areas either inaccessible (depth, danger, or incident avoidance, etc.) or prudently avoided. From the base submarine, there is a complete integration of sensor and communication systems, target motion analysis, tactical situational awareness, command and control decision tools, and launch control of all submarine payloads, including torpedoes, missiles, unmanned vehicles, and countermeasures.
I suspect it is the future of SCS operations.
Memorial of St. Boniface
Today is the Feast of St. Boniface, the Benedictine monk noted for his missionary efforts in the Netherlands (Frisia) and Germania in the 8th century. Born in or near Exeter, England, around 675 AD, and named Winfrid, he was of a respected and prosperous family. Against his father’s wishes he devoted himself at an early age to monastic life. He received further theological training in the Benedictine monastery near Winchester. As a monk, he taught in the abbey school until the age of 30 when he was ordained. It was expected that he would become the next abbot, but upon the death of his abbot, Boniface declined and instead volunteered for a mission to the people of Frisia. The first year was a bust, complicated by ongoing warfare. Continue reading