If you would like to catch up on some recent posts, here is a place where you can easily access some posts you might have missed. I hope it helps… enjoy.
Continue readingShare in the Divine Nature
In today’s first reading we are given a goal: “that you may come to share in the divine nature” (2 Peter 1:4). Wow! This is one of the most profound statements in the entire New Testament. It has played a central role in Christian theology, especially in the Eastern Christian tradition, where it is often called theosis or divinization. But the first thing to note is what Peter does not mean. He does not mean that human beings become gods by nature, cease to be creatures, or somehow merge into God’s essence. The distinction between Creator and creature remains. Yet Peter is saying something astonishingly positive: through Christ, human beings are invited into a real participation in God’s own life.
The fuller verse reads: “He has bestowed on us the precious and very great promises, so that through them you may come to share in the divine nature, after escaping from the corruption that is in the world because of evil desire.” Notice the contrast: corruption versus divine life, sin versus holiness, and death versus immortality. Peter is describing the restoration of humanity to the destiny God intended from the beginning. Human beings were created in God’s image (Genesis 1:26-27). Through Christ, that image is renewed and brought to fulfillment.
A helpful parallel is found in John’s Gospel: “To those who did accept him he gave power to become children of God” (John 1:12). And in Paul’s letters: “All of us… are being transformed into the same image from glory to glory” (2 Corinthians 3:18). The New Testament consistently teaches that salvation is not merely forgiveness of sins; it is participation in God’s own life.
The early Christian writers were remarkably bold in describing this mystery. Irenaeus of Lyons emphasized that Christ became what we are so that we might become what God intended us to be. He wrote: “The Word of God, our Lord Jesus Christ … became what we are, that He might bring us to be even what He is.” For Irenaeus, salvation is the restoration and completion of humanity.
Perhaps the most famous statement comes from Athanasius: “God became man so that man might become god.” This phrase can sound startling today, but Athanasius was not teaching that humans become divine beings independent of God. He meant that through union with Christ we share by grace what belongs to God by nature: immortality, holiness, righteousness, and communion with the Father.
Gregory of Nazianzus taught: “Let us become like Christ, since Christ became like us.” The Christian life is a process of transformation into Christ’s likeness. Augustine of Hippo also embraced this theme: “God became man, that man might become God.” For Augustine, participation in God means being drawn into the life of the Trinity through grace, not becoming divine in essence.
For Peter, sharing in the divine nature is not an abstract mystical concept. Immediately after this verse he lists virtues that should grow in the believer: faith, virtue, knowledge, self-control, endurance, godliness, mutual affection and love. The evidence of participation in God’s life is that a person increasingly reflects God’s character. One might say since God is love, holy, merciful, and faithful, then we are called to become those same things. The goal is not becoming less human but becoming fully human as God intended.
The Church Fathers provide a useful image: a piece of iron placed into a blazing fire. The iron remains iron. It does not become fire by nature. Yet it becomes glowing, radiant, and hot because it participates in the fire. So too, the Christian remains fully human. Yet through Christ, the sacraments, prayer, and the Holy Spirit, the believer becomes filled with the very life of God.
That is the astonishing promise Peter holds before his readers: salvation is not merely being rescued from something; it is being drawn into communion with God Himself, sharing by grace in what God is by nature. That is what Peter means by “share[ing] in the divine nature.”
Image credit: Created by ChapGPT, May 31 2026 | “Iron being heated and glowing in fire”
Amphibious Invasions
Overview
Opposed amphibious landings are difficult to say the least. Later this week we will remember the Normandy landings of June 6, 1944 which were, and remains, the largest amphibious invasion in history. The Allied Forces under the central command of General Dwight D. Eisenhower deployed nearly 7,000 naval vessels, over 11,000 aircraft, and enormous logistical support systems. The naval force included battleships, cruisers, destroyers, troop transports, and specialized landing craft. Over the course of the day more than 165,000 troops landed at five different beaches. Resistance ranged from intense at Omaha Beach to minimal at Utah Beach. This was made possible by complete domination of the sea and air – and a massive prepared logistic system in support from D-Day onward.
An opposed amphibious landing by China against Taiwan will be on the same order of magnitude. – and the Chinese have been practicing in plain sight for more than a decade.
This post describes the World War II logistic efforts to give the reader a sense of scope and complexity. The post goes on to describe China’s preparation for a potential amphibious landing. There are parallels to Normandy and there are massive differences.
D-Day at Normandy.
The landings were successful and then the logistic war needed to be won. The 165,000 soldiers needed to be resupplied with food, ammunition, and replacement soldiers. Heavy equipment such as artillery, tanks, trucks, etc. needed to be brought ashore. The inventory of what was needed to supply this massive invasion force is epic – and there were no ports, piers, heavy lift cranes/capacity and all the equipment that make up modern harbors. The Allies needed BYOH – bring your own harbors. And that is exactly what they did: the Mulberry Harbors.
Mulberry harbours were two massive, prefabricated portable harbours designed by the British in World War II to supply Allied forces on the open beaches of Normandy immediately following the D-Day landings. Components were built in the UK in great secrecy and towed across the English Channel, featuring breakwaters made of concrete caissons and sunken ships to combat storms and the harsh seas of the English Channel. Within the breakwaters the Mulberrys featured floating roadways supported by pontoons connected to massive floating pierheads that adjusted to the tidal changes.


Normandy Mulberry Harbor and a Roadway
The vastness of the operation and the absolute necessity to move men, supplies, munitions and equipment to the right place at the right time are way beyond the logistics faced by the largest supermarket chains. It has been calculated that each soldier needed 6.5lb per day to sustain him in the field. On this basis the initial landing force needed 1,072,500 lbs per day – and that was just the initial landing force. As the size of the invading force grew, so did the daily demand for supplies. In addition, there were trucks, tanks, artillery pieces, ammunition, military field hospitals, mobile radar and communications units etc, etc. all of which had to be transported across the English Channel. More than 4,000 ships operated daily to provide the supplies.
Mulberry A at Omaha was destroyed by a massive English Channel storm 2 weeks after the landings. Mulberry B was used until the ports of Cherbourg and Antwerp became available.
Anyone wondering what an invasion of Taiwan might look like now has a fresh visual clue. Defence analysts watching Chinese shipyards have noticed an increase in a particular type of vessel. China has rapidly developed specialized large-scale landing platforms, known as Shuiqiao-class barges (Type 071or Landing Platform Utility – LPU), designed for an invasion of Taiwan. Sighted in early 2025, these vessels can connect in strings of three, totaling over 820 meters (2,690 ft) in length to create massive temporary, floating piers for landing tanks and heavy military equipment directly on beaches. In the picture below, the orange capped vertical appendages are jack-up legs that extend down to anchor on the bottom specifically for stability against tides and currents as it lifts up the craft at the same time. These self-propelled landing platform utility (LPU) barges have telescoping Bailey bridges that produce a relocatable pier. There is no obvious commercial use case for these vessels. They are rather dedicated platforms for landing on beaches to deliver high volumes of wheeled and tracked military vehicles, together with associated personnel and material.
China has modified large commercial civilian roll-on/roll-off ferries to transport troops and armored vehicles to the beaches. The Shuiqiao barges will likely serve as landing platforms for these vehicles.

This article draws on the leading extant analysis, published by J. Michael Dahm and Thomas Shugart through the Naval War College’s China Maritime Studies Institute (CMSI)
Shuiqiao LPU, like the PLA-controlled ferries that would feed military vehicles through them, are not designed to be used during the initial assault phase against an opposing force, but rather as logistics support for second reinforcements. Like the Mulberrys, because of their vulnerability, they would be best employed only after a beachhead lodgment has been secured, in locations where the PLA Army and/or Marines already had solid, if not complete, control. To land the Shuiqiaos at an acceptable risk of loss, China’s military forces would first have to suppress Taiwanese defenders’ indirect and direct fire systems.
Expanded Amphibious Warfare Exercises
In August 2025, the People’s Liberation Army (PLA) troop and naval units conducted a large-scale exercise to simulate an invasion of Taiwan. This “capstone” amphibious exercise suggests that PL training and preparations for a future Taiwan campaign are becoming more focused, realistic, and sophisticated. The following information is taken a U.S. Naval War College China Maritime Report #52: Everything Everywhere All At Once: The Growing Complexity of PLA Amphibious Exercises.
“There has been much public discussion in recent years surrounding the PLA’s amphibious transport “gap” and China’s supposed inability to sustain a large-scale amphibious invasion of Taiwan. This discourse seems to have ignored the Chinese Communist Party’s decades-long strategy to obscure, obfuscate, and otherwise minimize its military intent and operational capabilities, hiding them from both the Chinese public and the international community. Satellite imagery reveals that in August 2025, the PLA executed a large-scale “capstone” amphibious exercise along China’s southeastern coastline, rehearsing an invasion of Taiwan. This exercise suggests that PLA training and preparations for a future Taiwan campaign are becoming more focused and sophisticated.”
Main Findings
- The exercise consolidated elements from previous years into a single simulated operation. It integrated a floating causeway system, anti-landing barriers and obstacles, and amphibious Landing Craft Tank (LCT) vessels that landed forces directly onto beachheads.
- For the first time observed, the PLA conducted a phased exercise with simultaneous amphibious landings in three distinct locations. Exercise areas incorporated civilian aquaculture obstacles like those expected to be found along Taiwan’s coastline, increasing environmental and tactical realism.
- The exercise occurred at simulated “landing locations” opposite Taiwan, particularly within the Zhangzhou-Xiamen-Quanzhou littoral zone. The locations were distributed at distance intervals comparable to likely wartime beachheads along Taiwan’s western coastline. The total distance between discrete exercise locations was approximately 360 kilometers, roughly the distance between Taipei and Kaohsiung.
- Not merely hypothetical in nature, the exercise reflected a specific geographical and operational focus. It appears to be part of a larger trend whereby the PLA is mapping its exercises onto analogous geography that reflects envisioned targets.
- Future research should explore the potential applications and implications of PLA efforts to train with similar distances and geometries as would be found in prospective conflict zones.
- Starting this summer, observers should scrutinize future capstone amphibious exercises to better understand the PLA’s strengths, weaknesses, and underlying operational assumptions.
Overall, the 2025 capstone exercise demonstrated meaningful progress toward the PLA’s ability to coordinate large-scale, dispersed amphibious operations using civil-military assets. The PLA probably leverages commercial, dual-use vessels to minimize its military logistics “signature” and can be expected to muster invasion forces in multifarious civilian ports. By intentionally blurring the line between civilian and military activity, the PLA raises uncertainty and increases the cost and effort of U.S. and Taiwanese monitoring, requiring additional sensors and analysts to interpret activity. The deployment of dual-use vessels obfuscates the PLA’s intentions, reduces indications and warning, and minimizes the amount of “executive decision time” available to non-PRC military and civilian officials prior to conflict, thus maximizing the probability of surprise.
The exercises also reinforce a broader trend: China is steadily moving from a coastal-defense navy toward a force capable of large-scale joint expeditionary and amphibious operations supported by immense commercial sealift capacity and rapidly expanding naval shipbuilding.
Operationally, the exercise makes sense within current PLA doctrine. Chinese planners increasingly appear interested in:
- distributed amphibious entry points,
- seizure of ports and airfields,
- vertical helicopter envelopment,
- and rapid inland penetration rather than a purely linear Normandy-style beach assault.
Multiple simultaneous landing zones could:
- dilute Taiwanese defensive concentration,
- create confusion about the main effort, and
- accelerate operational collapse if successful.
The four-location concept is particularly notable because it suggests the PLA is practicing operational dispersion and synchronization at scale. Such operations would require:
- advanced command-and-control,
- very large amphibious logistics capacity,
- secure communications,
- coordinated naval and air cover,
- and the ability to sustain forces ashore rapidly after initial landings.
It also highlights the importance of China’s growing fleet of Type 071 amphibious transport docks, Type 075 amphibious assault ship vessels, civilian roll-on/roll-off ferries, and large commercial sealift assets developed under China’s military-civil fusion strategy.
A closing thought
“Amphibious operations are among the most complex in modern warfare. They require effective command and control to synchronize an almost endless number of subcomponents into an effective whole. By increasing its flexibility and proficiency across relevant skill sets over time, the PLA is increasing the likelihood that it views (or will soon come to view) its ability to conduct a successful amphibious invasion of Taiwan as a viable option. The 2025 capstone exercise was conducted along the Zhangzhou-Xiamen-Quanzhou corridor, which closely matched the scale, spacing, and distances of plausible Taiwan invasion beachheads. Approximately 360 kilometers separated operational nodes in the exercise—comparable to the full north-south span of Taiwan’s western coastline. This scenario-specific rehearsal suggests the PLA is aligning its exercise designs with envisioned operational objectives, using geography and scale to refine campaign execution and facilitate its potential real-world application.” (CSMI Report #52)
Corpus Christi – history
This coming Sunday is the Solemnity of the Body and Blood of Christ. It is a celebration perhaps better known by the Latin Corpus Christi. At its core, the solemnity is a celebration of the Tradition and belief in the Eucharist as the Real Presence of the Body and Blood of Jesus Christ. Many folks wonder why this celebration is not part of Holy Thursday. In the past it was and was mixed in with other themes, e.g., institution of the priesthood. And, all this occurs in the shadow of Good Friday. The placement of the celebration was not one that necessarily lends itself to a joyful celebration.
Saint Juliana of Liège, O.Praem, was the one who became the spark leading to a joyous celebration of Corpus Christi. For her devotion, life, and efforts, she is known as the “Apostle of the Blessed Sacrament.” Liège was already a center for devotion to the Eucharist, so from her early youth, Juliana had great veneration for the Eucharist and longed for a special feast day in its honor. In 1208 at age 16, she began having visions of the moon in its full splendor, crossed diametrically by a dark stripe. In time, she came to understand that the moon symbolized the life of the Church on earth, the opaque line, on the other hand, represented the absence of a liturgical feast in honor of Christ’s Body and Blood. Not having any way to bring about such a feast, she kept her thoughts to herself, except for sharing them with Blessed Eve of Liège, who lived in a cell adjacent to the Basilica of St. Martin, and a few other trusted sisters in her monastery. The vision was repeated for the next 20 years, but she maintained it as a secret. When she eventually relayed it to her confessor, he relayed it to the Bishop of Liège, Robert de Thorete as well as petitioning the learned Dominican Hugh of St-Cher. At that time bishops could order feasts in their dioceses, so Bishop Robert ordered in 1246 a celebration of Corpus Christi to be held in the diocese each year thereafter on the Thursday after Trinity Sunday. In 1252, now Cardinal-Legate established the feast for his whole jurisdiction (Germany, Dacia, Bohemia, and Moravia), to be celebrated on the Thursday after the Octave of Trinity
The archdeacon of the Diocese of Liège, Jacques Pantaléon of Troyes was also won over to the cause of the Feast of Corpus Christi during his time in the Diocese of Liège. He eventually became Pope Urban IV in 1264. In addition to his devotion to St Juliana’s vision, the feast of Corpus Christi was also proposed by St. Thomas Aquinas in order to create a feast focused solely on the Holy Eucharist, emphasizing the joy of the Eucharist being the Body and Blood, Soul and Divinity of Jesus Christ. On August 11, 1264 the pope instituted the Solemnity of Corpus Christi on the Thursday after Pentecost as a feast for the entire Latin Rite, by the papal bull Transiturus de hoc mundo. It was the first papally-mandated feast for the world-wide church.
The State of the Chinese Navy (PLAN)

Overview
This is a somewhat longish post with details that may be of interest to a smaller group. Perhaps an “executive summary” would be helpful:
- Chinese shipyards generally build both civilian-use and military-use vessels – and often civilian vessels meet military specifications, e.g., ferries – allowing their easy incorporation into fleet use.
- China’s first interest is the South China Sea (SCS) and this is reflected in their “order of battle” in that combat ships are modern but the vessels needed for logistic support for a “blue water” navy are not part of the order.
- With their mainland based airfields, combatants, and fortified SCS islands and shoals, their “inland sea” is saturated with communications, detection and offensive strike ability – against indicating their interest is SCS operations vs. “blue water” operations. That being said, their combatants are more than capable of operating in the open ocean.
- Their submarine fleet is largely non-nuclear which is not as much a liability in SCS operations. They are advancing their nuclear fleet of submarines, well equipped with vertical launch systems.
- Over the last 10 years, the Chinese amphibious strike capability – undoubtedly aimed at Taiwan – has grown sophisticated and has been well exercised with a December 2025 excise encircling Taiwan to demonstrate they are capable of “strict quarantine” (blockade by any other name) or amphibious landings.
Shipbuilding: Military-Civil Fusion
China has developed the world’s largest and most integrated shipbuilding industry, deliberately structuring it so that commercial and military production reinforce one another. Major state-owned conglomerates such as China State Shipbuilding Corporation (CSSC) oversee vast networks of shipyards capable of producing everything from container ships and liquefied natural gas carriers to destroyers, aircraft carriers, amphibious assault ships, and coast guard vessels. Unlike many Western countries, where commercial and naval shipbuilding are largely separated, China’s shipyards often operate dual-use production lines, employ common suppliers, and maintain workforces and infrastructure that can be shifted between civilian and military contracts. This arrangement gives Beijing enormous surge capacity in wartime while allowing peacetime commercial exports to subsidize and sustain industrial capabilities critical to the People’s Liberation Army Navy (PLAN).
A central feature of this strategy is China’s “military-civil fusion” policy, under which commercial ship designs are increasingly required to incorporate specifications that could support military mobilization. Particular attention has been given to large roll-on/roll-off (Ro-Ro) ferries, vehicle carriers, and heavy-lift merchant vessels that could rapidly transport troops, armored vehicles, and logistics supplies during an amphibious operation, especially in a Taiwan contingency. Chinese shipyards have produced dozens of large Ro-Ro ferries with strengthened vehicle decks, helicopter landing capability, reinforced ramps, and compatibility with military loading requirements. Vessels operated by commercial firms routinely participate in annual PLA amphibious exercises, demonstrating how civilian shipping assets could augment dedicated naval amphibious lift.
China is also the dominant force in global commercial shipbuilding, accounting in recent years for roughly half of worldwide merchant ship output by tonnage. This dominance provides strategic advantages beyond economics. Massive commercial production sustains steel fabrication, marine engine manufacturing, electronics integration, port infrastructure, and skilled labor pools that are directly relevant to naval expansion. As already mentioned, many categories of Chinese-built commercial vessels possess latent military utility, including ferries, container ships, offshore support vessels, dredgers, and logistics carriers. While only a minority are explicitly designed for military conversion, the overall scale of China’s merchant fleet and shipyard output gives Beijing access to a reserve maritime transport capacity unmatched by most other nations.
The dual-use character of Chinese shipbuilding has become a growing concern for the United States and its allies because it blurs the traditional distinction between civilian and military maritime power. In a prolonged crisis, China could leverage its enormous commercial maritime base not only to sustain trade and logistics, but also to support sealift, repair, replenishment, and amphibious operations. This integration of civilian industry with naval strategy reflects a broader Chinese view that economic infrastructure, transportation networks, and industrial capacity are all components of comprehensive national power.
Blue-Water Combatants, Maritime Enforcement Vessels, and Amphibious Support Forces
The naval modernization of the People’s Republic of China over the past two decades has transformed the People’s Liberation Army Navy (PLAN) from a largely coastal defense force into one of the world’s most powerful maritime services. Today, the PLAN fields a rapidly expanding fleet of advanced surface combatants, a massive maritime enforcement structure, and increasingly capable amphibious support forces designed to sustain operations far from the Chinese mainland. China’s naval buildup reflects both its economic rise and its strategic ambition to become the dominant maritime power in the western Pacific and a global naval presence by mid-century.
A key aspect of the PLAN’s evolution has been the development of a modern “blue-water” navy capable of operating across the Indo-Pacific and beyond. Blue-water combatants include aircraft carriers, guided missile destroyers, cruisers, frigates, nuclear submarines, and replenishment ships capable of sustained long-range operations. The PLAN now possesses the world’s largest navy by number of hulls, with estimates placing the fleet at approximately 370 battle-force ships and submarines.
Aircraft Carriers. Among the most visible symbols of China’s naval rise are its aircraft carriers. China currently operates three carriers: the Liaoning, the Shandong, and the newer Fujian. The first two employ ski-jump launch systems similar to earlier Soviet carrier designs, while the Fujian represents a major technological leap with electromagnetic catapult launch capability comparable to modern American carriers. Although Chinese naval aviation experience remains less mature than that of the United States Navy, the PLAN has demonstrated increasing proficiency in carrier flight operations and task-group coordination. These carriers provide China with expanding regional power-projection capability and support Beijing’s strategic objectives in the South China Sea, East China Sea, and western Pacific.
Large Destroyers. China’s destroyer force has also expanded dramatically. Of particular importance is the Type 055 Renhai-class guided missile destroyer, often regarded by Western analysts as functionally equivalent to a cruiser because of its size and firepower. The Type 055 destroyer carries 112 vertical launch system (VLS) cells. By way of comparison, the U.S. Arleigh Burke-class destroyer (Flight IIA) typically has 96 cells while the Ticonderoga-class cruiser has 122 cells.
In March 2026, China officially confirmed the commissioning of its ninth and tenth Type 055 vessels, bringing the total operational fleet to ten ships. These ships displace approximately 12,000 to 13,000 tons and carry advanced radar systems, long-range surface-to-air missiles, anti-ship missiles, land-attack cruise missiles, and anti-submarine warfare systems. The Type 055 provides escort capability for aircraft carriers while also serving as a major strike platform in its own right.
Small Destroyers and Frigates. Supporting the Type 055s are large numbers of Type 052D destroyers. One of the defining features of the Type 052D is its 64-cell universal vertical launch system (VLS) with a mix of long-range surface-to-air missiles, anti-ship cruise missiles, land-attack cruise missiles, anti-submarine rocket torpedoes, and other missile types. This gives the ship substantial flexibility in fleet operations. The Type 052D serves several key functions: escorting aircraft carriers, defending fleets from aircraft and missiles, striking enemy ships, supporting amphibious operations, and demonstrating Chinese blue-water naval reach. There are also modern frigates such as the Type 054A class with its 32-cell vertical launch system (VLS). The Type 054A is especially important because of its ASW mission. All of the above support advanced helicopter operations especially for ASW operations.
China’s destroyer and frigate construction rate has significantly exceeded that of most other navies.
Maritime Enforcement. In addition to combat warships, China has built a substantial maritime enforcement fleet centered on the China Coast Guard (CCG) and supported by the People’s Armed Forces Maritime Militia (PAFMM). These forces play a central role in China’s “gray-zone” strategy, which seeks to assert Chinese territorial claims without triggering outright military conflict. The CCG has become the world’s largest coast guard force and operates heavily armed cutters capable of intimidating neighboring states in disputed waters such as the South China Sea and around the Senkaku/Diaoyu Islands.
Many Chinese coast guard vessels are larger than the naval combatants of neighboring countries. Some are converted former PLAN warships, while newer purpose-built cutters incorporate reinforced hulls, helicopter facilities, water cannons, and in some cases weapons systems approaching naval capability, e.g 30mm automatic cannons and 76mm naval guns. There are standard cutters and larger vessels (Zhaotou-class) that carry even larger weapons and tactical support. One of the capabilities not to be underestimated are the water canons.
Chinese Coast Guard ships frequently use water cannons against Philippine resupply vessels, fishing boats, and other foreign craft. These systems can damage equipment, injure crews, disable navigation gear, and force vessels off course. Because they are considered “non-lethal,” they allow coercion below the threshold of formal armed conflict.
The China Coast Guard operates under the People’s Armed Police and ultimately under the command authority of the Chinese Communist Party’s Central Military Commission, blurring distinctions between civilian law enforcement and military operations.
China also relies heavily on the maritime militia, a loosely organized fleet of fishing vessels and commercial ships that can support surveillance, logistics, and coercive maritime operations. Maritime militia vessels frequently operate alongside coast guard ships in disputed waters, allowing China to maintain pressure on rival claimants while avoiding direct naval escalation. Analysts increasingly view these forces as an integral part of China’s layered maritime strategy. There is no standard vessel configuration but most analysts believe equipment includes small arms, machine guns, signal equipment, reinforced hulls for ramming, water cannons, military communications gear, and surveillance electronics.
Militia vessels also support maritime reconnaissance, electronic observation, and intelligence gathering. Because they operate continuously in disputed areas, they can track foreign ship movements, monitor fishing activity, and relay information to Chinese authorities. They are many in number and are an example of military-civilian-use fusion.
Amphibious Capability
The PLAN’s amphibious warfare capability has expanded rapidly as well, reflecting China’s growing focus on potential operations involving Taiwan and regional expeditionary missions. Amphibious operations require specialized assault ships, transport docks, landing ships, logistics vessels, and civilian support shipping capable of transporting troops, vehicles, helicopters, and supplies across contested waters.
China’s most important amphibious assault vessels are the Type 075 landing helicopter docks (LHDs). These ships resemble smaller versions of American amphibious assault ships and can carry helicopters, amphibious vehicles, marines, and landing craft. By 2026, China had reportedly fielded eight Type 075 vessels, with additional units planned. The PLAN is also developing the newer Type 076 class, which is expected to incorporate unmanned aerial systems and more advanced aviation capabilities.
Supporting the Type 075s are numerous Type 071 amphibious transport docks (LPDs), traditional tank landing ships, and extensive civilian roll-on/roll-off ferry assets. China’s civilian shipping industry plays a particularly important role in amphibious planning. Under China’s military-civil fusion strategy, commercial ferries and transport ships are designed or modified to support military sealift operations. Large commercial ferries have participated in military exercises simulating troop and equipment transport across the Taiwan Strait.
The integration of civilian and military shipping gives China an enormous logistical advantage in any potential large-scale amphibious campaign. While the PLAN may still face serious challenges in conducting a full-scale invasion of Taiwan—particularly under hostile combat conditions—the scale of Chinese amphibious lift capacity has increased substantially compared to even a decade ago. According to analyses by the China Maritime Studies Institute and other defense organizations, China continues to expand specialized amphibious brigades, landing platforms, and joint logistics capabilities designed for cross-strait operations.
Despite these advances, important limitations remain. China still lacks the operational combat experience possessed by the United States Navy and some allied navies. Carrier aviation operations, large-scale amphibious warfare, anti-submarine warfare, and complex multinational coordination remain areas where the PLAN continues to develop proficiency. Moreover, sustaining naval operations over very long distances remains more difficult for China than for the United States, which maintains a global network of overseas bases and alliances.
Nevertheless, the overall trajectory of Chinese naval power is unmistakable. China has constructed a highly modern fleet of blue-water combatants, built the world’s largest maritime enforcement apparatus, and developed increasingly capable amphibious support forces that together support Beijing’s regional ambitions and global aspirations. The PLAN is no longer merely a coastal defense navy; it is becoming a comprehensive maritime force capable of contesting control of the western Pacific and projecting influence well beyond East Asia. The continued expansion of China’s naval capabilities will remain one of the defining strategic developments of the twenty-first century.
God so loved the world
This coming Sunday is Holy Trinity Sunday. For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. Verse 16 provides the link between the two parts of the discourse. It sums up vv. 14-15 by reiterating the salvific dimensions of Jesus’ death, but moves the argument forward with its reference to God’s love. God gave Jesus to the world because God loves the world.
The verb translated “give” (didōmi) Is regularly used in the Fourth Gospel to describe God as the source of what Jesus offers the world (3:35; 5:22, 26, 36). John 3:16 is the only place in the Fourth Gospel that says God “gave” his Son to the world; the more common expression is that God “sent” Jesus, as in 3:17. (Two Greek verbs meaning “to send” [pempō and apostellō are used interchangeably see 3:17; 4:34; 5:23-24, 30, 36-37; 6:38.) “send” Jesus is more clearly associated with will for the world, whereas didōmi seems to used in 3:16 to underscore that the incarnation derives from God’s love for the world as well as from God’s will.
“World” (kosmos) in John refers often to those human beings who are at odds with Jesus and God (1:10, 7:7; 15:18-19). The use of the term here suggests that God gives Jesus in love to all people, but only believers accept the gift. Verse 16 also reiterates the theme of eternal life from v. 15, but advances the argument by naming the alternative to eternal life: to perish. This verse makes clear that there is no middle ground in the Johannine vision. God’s gift of Jesus, which culminates in Jesus’ death, resurrection, and ascension, decisively alters the options available to the world. If one believes, one’s present is altered by the gift of eternal life; if one does not believe, one perishes.
God’s gift of Jesus to the world begins the judgment of the world. Verses 17-21 explain this judgment and exemplify what is known as John’s “realized eschatology.” To speak of realized eschatology means that God’s judgment of the world is not a cosmic future event but is underway in the present, initiated by Jesus’ coming into the world. God sends the Son into the world in love in order to save the world, not condemn it (v. 17). Yet the very presence of Jesus as incarnate Word in the world confronts the world with a decision, to believe or not to believe, and making that decision is the moment of judgment. If one believes, one is saved; if one does not believe, one condemns oneself unwittingly (v. 18).
Light and Darkness. Verses 19-21 portray this intricate balance between judgment and decision in the metaphorical language of light and darkness. This language recalls the language and imagery of the Prologue (1:5, 9-10). To love darkness more than light is the same as not believing, and it results in judgment (v. 19). The way a person acts in the presence of the light is the defining mark of a person’s identity. Whether someone is good or evil is revealed solely by the decision he or she makes in the encounter with Jesus (vv. 20-21);86 it is not predetermined in advance. “In the decision of faith or unbelief it becomes apparent what [a person) really is and … always was. But it is revealed in such a way that the decision is made only now.”87 Christology and anthropology are thus inseparably linked in the Fourth Gospel. Who people are is determined by their response to Jesus. These verses provide a telling conclusion to the Nicodemus narrative. Nicodemus did not believe (3:12); therefore, he remains in the darkness. He came to Jesus at night and will stay in the night.
The Fourth Gospel does include traditional understandings of eschatology and the final judgment (5:28-29), but judgment and eternal life as present tense are at the theological heart of this Gospel. It is crucial for the Fourth Evangelist that God’s judgment of the world arises precisely out of God’s love for the world. When God sent Jesus into the world, God presented the world with a critical moment of decision. God sent Jesus to save the world, but each person must decide whether to accept that offer of salvation. The world will thereby judge itself in its response to Jesus. Decision and self-judgment define Johannine eschatology. As Bultmann has written eloquently, the Fourth Gospel expresses “a radical understanding of Jesus’ appearance as the eschatological event. This event puts an end to the old course of the world. As from now on there are only believers and unbelievers, so that there are also now only saved and lost, those who have life and those who are in death. This is because the event is grounded in the love of God, that love which gives life to faith, but which must become judgment in the face of unbelief.”
Image credit: Rublev, Trinity icon, 15the century, Trinity Lavra of St. Sergius, Moscow, Public Domain
Finding your way
As you may or may not know, in days long past, I served aboard U.S. nuclear submarines. There are lots of sea stories that I can tell. There are lots of questions I am asked about life aboard a submarine: how a submarine operates, if I did this one thing or another, but when I think about it, not too often do I get asked how do we know where we are going when we are underwater. There are lots of interesting questions that can be asked about submarine navigation while underwater. For example:
- Why don’t we run into other submarines? Or undersea mountains? Or whales?
- Do we ever get lost?
- How can submarines navigate without windows to see where we are going or GPS? Are we operating on educated guesswork? Do submarines have Google Maps?
The oceans are really big – you only see the surface. There is lots of space under the waves and there are not that many submarines, so it is not crowded. Besides there are imaginary highways of a kind and submarines get assignments. For example, “operate on Interstate 95 between exits 450 and 520 on this date, during these times” – and you know that you will be the only U.S. submarine there. So… just stay in your lane.
Of course, how do we know where the highways are? We have charts, inertial navigation, we can come to periscope depth to get a satellite fix, and we have other means that are top secret. And if nothing else works, we can, like navigators of old, take a fix on known stars and do the mathematics to obtain a celestial fix.
That’s how we know where we are, but how do we know what’s around us? We can come near the surface and raise the periscope or the optronics mast and see what’s there. Or we can stay submerged and listen. That’s right, listen. It is called passive sonar and especially trained sailors that use their ears and computers to analyze what they are hearing.
Submarines were super interesting back in my day and even more interesting now.
In just a little but we will conduct the “Ceremony of Light” when the soon-graduating 8th grade students “pass the light” of leadership and example to the current 7th graders, who next year will assume the example of moral and spiritual leadership among the student body. As such the reads for this special Mass talk about being the light of the world, not hiding your light, shining before others, and more.
The 8th graders shared their thoughts on the ceremony. Everyone wrote about the passing on of leadership, responsibility, and setting examples for the student body. There were some other comments that were insightful:
- Handing on the light was a marker in time: the end of adolescence and the first step into taking deeper responsibility for how life will turn out.
- Handing on the light is a passing on of hope. Hope realized in our time at St. Francis and hope for the new future we are entering.
- Receiving the light is an act of commitment for the 7th graders. When you receive the light you are making a commitment to leading a holy way of life that will shine before students, teachers, staff and family.
To the 8th graders – thank you for your shining leadership and example. Soon you’ll be moving on to high school where you will observe the students in the upper class and see the light of their leadership and example. Pay attention, take notes about good examples and leadership and that which is, shall we say… not so good.
7th grader, the light is being passed to you: hope, holiness, and the responsibility of holy leadership. Be ready to receive the light and shine brightly.
And you might be wondering, how does all this connect with things “submarine”? I think submarine navigation adds new dimensions to living a Christian life – be it freshmen in high school or as 8th graders.
- Like submarines, always remember to stay “in your lane.” You are part of a structure of leadership: the principal, staff, teachers, family. Take the best of their shining example and put it to use in “your lane.” And remember that structure has lots of experience.
- Like submarines, there is more than just “seeing.” Listen. As leaders you need to know what is required and what is needed. You can certainly ask (that akin to active sonar) but you can also listen (like passive sonar).
- And when you are not sure what to do, come to periscope depth and look for directions. You can even celestial navigate because you have the bright shining stars of the experience of teachers, staff and parents.
Submarines can find their way in the darkness of the ocean’s depths by using all the tools available to them. Freshmen in high school and 8th graders can find their way in the coming new years. Use all the tools available to you: observe, listen, navigate, stay in your lane, and never hesitate to use the greatest resource of all: prayer and the Holy Eucharist. May you continue to well navigate adolescence, be the light and hope for others, and continue your commitment to holiness. Do these and your light will surely shine for all to see.
China’s Economic Lifeline – the South China Sea

China’s interests in the South China Sea are profoundly commercial and economic, not merely military or nationalist. The sea functions as one of the central arteries of China’s economy and global position. Beijing views control, influence, or at least secure access to the region as vital to national survival and long-term development.
The South China Sea as a Strategic Economic Corridor. Roughly one-third of global maritime trade passes through the South China Sea (SCS), including enormous volumes of container shipping, energy imports, bulk commodities, and manufactured exports. For China specifically, the sea links China’s industrial east coast, Southeast Asian markets, the Indian Ocean, the Middle East, Europe, Africa and the United States. Chinese ports such as Port of Shanghai, Port of Shenzhen, and Port of Guangzhou depend heavily on uninterrupted maritime access through these waters. A disruption in the SCS could severely affect the exports of Chinese manufactured goods, imports of raw materials, and China’s supply chains.
Maritime trade in the South China Sea can be described by any number of measures. Its importance can be measured in a variety of ways: total trade value, shipping volume, energy flows, container traffic, and its role in global supply chains. The most widely cited estimate is that roughly $3–5 trillion in global trade passes through the SCS annually. That represents approximately 25% of global marine trade. Roughly one-third of global maritime crude oil trade passes through these waters. East Asia is the manufacturing center of the global economy and the SCS is central to containerized trade. Major shipping companies route vessels through the SCS because it is the shortest and most efficient path from manufacturing centers to delivery ports abroad.
China’s economy is particularly dependent on these routes because China is the world’s largest exporter, it imports massive energy supplies, and much of its coastal industrial economy faces the South China Sea. Chinese strategic planners worry about blockade risks, foreign naval control, and vulnerability at maritime chokepoints – especially the Malacca Straits, the southwest entrance to the South China Sea.
Energy Security: Oil and LNG Imports. One of China’s greatest vulnerabilities is energy dependence. China imports massive amounts of crude oil, liquefied natural gas (LNG), and other energy products from the Persian Gulf, Africa, and elsewhere in the Indian Ocean region. Much of this energy passes through the Strait of Malacca, then across the South China Sea, and onward to Chinese ports. Chinese strategists often refer to this vulnerability as the “Malacca Dilemma,” the fear that in a crisis, especially involving the United States, these sea lanes could be interdicted or blockaded. This concern drives several Chinese policies including naval modernization, artificial island construction, maritime patrol expansion, diversification of pipelines, and the Belt and Road Initiative.
Oil and Gas Resources Within the South China Sea. The South China Sea itself is believed to contain significant oil reserves, very large natural gas reserves, and rich seabed resources. Estimates vary widely because much of the region remains underexplored, but China sees these potential reserves as strategically important. China’s state energy firms, including China National Offshore Oil Corporation (CNOOC), have pursued offshore drilling, seismic surveys, and joint development proposals. Disputes emerge because Vietnam, the Philippines, Malaysia, and Brunei also claim many of the same waters and offshore blocks.


Fisheries and Food Security
The South China Sea contains some of the world’s richest fishing grounds. Fish are commercially important to China because seafood demand is enormous, coastal populations have long depended on fishing, and food security remains a strategic concern. Chinese fishing fleets operate extensively in disputed waters. Fishing vessels also serve secondary purposes: reinforcing Chinese presence, supporting maritime claims, and sometimes operating alongside the Chinese maritime militia.

Precise estimates of annual fish extraction are difficult because the SCS is heavily overfished, illegal and unreported fishing is widespread, and countries often underreport or distort catch data. Some estimates suggest over half the world’s fishing vessels operate in the broader South China Sea region. But the best academic and fisheries reconstructions provide reasonably credible estimates. Most estimates center on 10 million metric tons per year of fish caught in the SCS. China is estimated to take 35-50% of the total catch which is not surprising since China possesses (by far) the world’s largest fishing fleet, including coastal fleets, distant-water fleets, and maritime militia-associated vessels.
China is the world’s largest seafood consumer and growing middle-class demand has intensified fishing pressure. It must also be remembered that fishing activity is not only economic, but reinforces maritime claims, presence around disputed reefs, and gray-zone operations. As such, the Chinese fishing fleet is highly subsidized because of its importance to China’s economy.
Fish are not a marginal issue in the SCS dispute. For China, fisheries involve food security, employment, maritime sovereignty claims, and regional influence. Some analysts argue that fisheries are one of the most immediate drivers of day-to-day confrontation in disputed waters – more so than oil. This is because studies indicate fish stocks in the SCS have declined by 70–95% since the 1950s, catch rates have fallen dramatically, and fleets increasingly catch smaller and younger fish lower on the food chain. China and bordering nations, all of which historically and culturally have fish as a major source of dietary protein, are chasing an increasingly diminishing commodity.
China has been aggressively intruding into waters and maritime zones that the Philippines claims under international law, particularly within the Philippine Exclusive Economic Zone (EEZ) in the SCS. Much of the friction occurs in waters west of the Philippine island of Palawan, especially around Second Thomas Shoal, Scarborough Shoal, Mischief Reef and Reed Bank. These areas fall within 200 nautical miles of the Philippines and are therefore claimed by Manila as part of its EEZ under the United Nations Convention on the Law of the Sea. Philippine fishermen have repeatedly reported being blocked from traditional fishing grounds, harassment by Chinese coast guard vessels (which are armed with 5-inch guns and automatic weapons), water cannon incidents, confiscation of catches, and dangerous maneuvering at sea. China coast guard and maritime militia vessels are constructed with reinforced bows capable of – not full on ramming – but shall we say quite aggressive nudging.
Maritime militia vessels disguised as fishing boats and PLA Coast Guard vessels are used to assert Chinese claims, maintain constant presence, pressure rival claimants, while avoiding overt naval warfare. The Philippines and its allies characterize many of these tactics as “gray-zone coercion,” aggressive pressure below the threshold of armed conflict.
Trade With Southeast Asia. The South China Sea is also the maritime bridge connecting China to the Association of Southeast Asian Nations (ASEAN) economies. ASEAN is one of China’s largest trading partners accounting for 20% of trade with China. Goods moving through the region include electronics, machinery, semiconductors, consumer goods, agricultural commodities, and industrial inputs. Any instability in these waters threatens Chinese exports, regional manufacturing networks, and supply-chain integration.
Undersea Infrastructure and Communications. Less visible but increasingly important are submarine communication cables, offshore infrastructure, and digital trade routes. The South China Sea contains major undersea fiber-optic cable systems connecting East Asia to the broader world economy. Control or monitoring of maritime zones can therefore have implications beyond shipping to include telecommunications, internet traffic, financial systems, and digital commerce.
The SCS marine floor has the highest concentration of marine fiber optic cables. These cables carry financial transactions, cloud computing traffic, military communications, commercial internet traffic, and industrial data. For China, they support export industries, global manufacturing networks, e-commerce, artificial intelligence infrastructure, and digital connectivity under the Belt and Road Initiative. The SCS infrastructure forms the hub that connects China and East Asia with Singapore, India, the Middle East, Europe, and Africa. It is part of China’s “Digital Silk Road” initiative.
The geography of the SCS makes it difficult to avoid. Nearly all East Asian digital traffic heading westward toward Europe or the Indian Ocean passes through cables in these waters. This creates both opportunity and vulnerability for China. Chinese strategists worry about cable sabotage, surveillance, bottlenecks, and wartime disruption. As a result, China has pursued redundant cable routes, alternate land corridors, and Arctic communications concepts, yet 95% of China’s extra-territorial communication still passes through these cables.
Strategic Economic Buffering. China’s island-building campaign has economic as well as military dimensions. Artificial islands allow China to support coast guard and maritime enforcement activity, monitor shipping, sustain fishing fleets, protect energy exploration, and reinforce administrative control over contested waters. Beijing argues these activities secure lawful commercial interests; critics view them as coercive attempts to dominate international waters.
The Broader Chinese Perspective. From Beijing’s viewpoint, the South China Sea is not a distant frontier. It is viewed as
- a near-seas defensive zone,
- an economic and food security lifeline,
- an energy transit corridor,
- and a gateway to China’s continued rise as a global power.
Many Chinese strategists believe that if hostile powers controlled these waters, China’s economy, trade, energy supply, and geopolitical autonomy could all be placed at risk. That perception helps explain why the South China Sea occupies such a central place in Chinese national strategy even beyond the military dimension.
The Discourse (part 2): lifted up to eternal life
This coming Sunday is Holy Trinity Sunday. The significance of the ascension of the Son of Man is elaborated through an OT example (Num 21:8-9). The key to interpreting this analogy between Moses’ lifting up of the serpent in the wilderness and the ascension of the Son of Man is the verb (hypsoō), meaning both “lift up” and “exalt.” (The Hebrew verb nāsā’ has a similar double meaning; see the pun based on this verb in Gen 40:9-23.) Once again the Fourth Evangelist asks the reader to hold two meanings together simultaneously. As the serpent was lifted up in the wilderness, so the Son of Man must be lifted up on the cross. The double meaning of hypsoō implies, however, that the physical act of lifting up is also a moment of exaltation. That is, it is in the crucifixion that Jesus is exalted. John 3:14 is one of three statements about the “lifting up” of the Son of Man in John (see also 8:28; 12:32-34). These three sayings are the Johannine analogue to the three passion predictions in the synoptic Gospels (Mark 8:31; 9:31; 10:33.34; and parallels).
The overlap of crucifixion and exaltation conveyed by v. 14 is crucial to Johannine understanding of salvation, because the Fourth Evangelist understands Jesus’ crucifixion, resurrection, and ascension as one continuous event. Verse 14 also contains a key to the theological grounding of the Evangelist’s attraction to irony; the cross as humiliation is actually exaltation. This will become especially clear in the crucifixion narrative of John 18-19. The Fourth Gospel is often criticized for having an inadequate theology of the cross, but such criticism misconstrues the Johannine treatment of the crucifixion. As v. 14 makes clear, there is no exaltation apart from the crucifixion for John.
The overlap of crucifixion/exaltation also provides the context for interpreting the role of the ascent/descent language in v. 13 (and 1:51) and the Fourth Evangelist’s use of the title “Son of Man.” The Fourth Evangelist appropriates the traditional apocalyptic figure of the Son of Man (cf. Dan. 7:13) and invests it with his christological perspective. Ascent/descent language thus speaks of Jesus’ relationship to God and to the world. The Son of Man’s ascent to heaven is salvific, because he is the one who has descended from heaven, the very one whom the Prologue celebrates.
John 3:15 makes explicit the salvific dimension of the crucifixion. Jesus’ offer of his life through being lifted up on the cross makes “eternal life” (zōēn aiōnion) possible for those who believe. “Eternal life” is one of the dominant metaphors in the Fourth Gospel to describe the change in human existence wrought by faith in Jesus (e.g., 3:36; 4:14; 5:24; 6:27; 17:4). To have eternal life is to live life no longer defined by blood or by the will of the flesh or by human will, but by God (cf. 1:13). “Eternal” does not mean mere endless duration of human existence, but is a way of describing life as lived in the unending presence of God. To have eternal life is to be given life as a child of God. To speak of the newness available to the believer as “eternal life” shifts eschatological expectations to the present. Eternal life is not something held in abeyance until the believer’s future, but begins in the believer’s present. The focus on the crucifixion in 3:13-15 provides the key to interpreting Jesus’ earlier metaphors of new birth and the kingdom of God. The offer of new life, “to be born anal-hen,” has only one source—Jesus’ offer of his own life. The cross thus makes sense of the double meaning of anōthen: To be born from above is to be born again through the lifting up of Jesus on the cross.
Image credit: Rublev, Trinity icon, 15the century, Trinity Lavra of St. Sergius, Moscow, Public Domain
The Discourse
This coming Sunday is Holy Trinity Sunday. At v. 11, the text shifts from a dialogue to a monologue. The dialogue between Jesus and Nicodemus alternated between Jesus’ offer of new birth (vv. 3, 5-8) and Nicodemus’s resistance (vv. 4, 9). The shift to the monologue allows Jesus’ voice to silence the voice of resistance. Jesus’ discourse runs through v. 21 and divides into two parts. Verses 11-15 interpret Jesus’ offer of new birth through his death, resurrection, and ascension, and vv. 16-21 focus on the theme of judgment.
We know. Jesus begins the discourse by speaking in the first-person plural. English translations of v. 11 mask the Greek word order. The translation “we speak of what we know ” flows in English, but the sentence literally reads, “what we know we say” (oidamen laloumen). This word order is important because it means that the beginning of Jesus’ discourse and Nicodemus’s opening words to Jesus (v. 3) are the same: “we know…. “ It is possible to read Jesus’ words as a continuation of the irony of v. 10; Jesus parodies Nicodemus’s assertion of his knowledge.
The first-person plural of v. 11 has another function. Jesus’ words in v. 11 are all words of witness: we know; we see; we speak; we testify. In its immediate context, Jesus’ “we” speaks for John the Baptist and the first disciples who have already borne witness to what they have seen. Jesus speaks for all those who have testified to this point in the Gospel narrative. In a broader context, however, Jesus’ “we” speaks for the witness of the early church. This “we” stands in contrast to the “we” for whom Nicodemus speaks: the synagogue. The church’s witness is contrasted with the non-responsiveness of the synagogue. Nicodemus and his community are representative of all who do not receive the church’s witness
Earthy and heavenly things. Jesus uses the expressions “earthly things” and “heavenly things” to summarize the witness that has already been given and the witness still to come (v. 12). “Earthly things” (ta epigeia) can be understood as referring to things about human beings, specifically the discussion of new birth in 3:3-8, whereas “heavenly things” (ta epourania) refers to things about God and Jesus to which Jesus has privileged access (1:18; 3:13) and that have not yet been revealed to Nicodemus and his community.
Jesus is the source of “heavenly things”: “No one has gone up to heaven except the one who has come down from heaven, the Son of Man.” This is the second time Jesus has spoken of himself as the “Son of Man” (see also 1:51) and both uses of the term are associated with language of heavenly ascent and descent. The Son of Man’s privileged access to God is expressed in spatial terms: The Son of Man moves between heaven and earth and brings the two together. The emphasis in this verse is on Jesus’ descent. Jesus knows heavenly things because he has descended; this contrasts Jesus with other figures who were believed to have ascended and through their ascents received heavenly knowledge. For example, Moses went up the mountain and then descended with God’s Word. The writings of Philo make clear that some Jews believed that Moses’ ascent gave him special status before God. Verse 13 underscores that Jesus first descended, then ascended.
Image credit: Rublev, Trinity icon, 15the century, Trinity Lavra of St. Sergius, Moscow, Public Domain
The Nine-Dash Line

The Nine-Dash Line
The “Nine-Dash Line” is a map boundary used by the People’s Republic of China to claim large portions of the South China Sea. It is not directly a sovereignty claim over Taiwan, but it is closely connected to the broader China–Taiwan issue because both the government in People’s Republic of China (Beijing/PRC) and the government in Taiwan (the Republic of China, or ROC) historically inherited versions of the same maritime claims from pre-1949 China. But they are not the only countries with claims in the South China Sea. Claimants include Vietnam, Malaysia, Indonesia, Singapore, Brunei and the Philippines.
The line originated with the Republic of China government in 1947 as an “Eleven-Dash Line.” After the Chinese Civil War, the communist government in Beijing adopted and modified it into the current Nine-Dash Line. Taiwan’s ROC government still officially maintains a similar claim, though Taipei today emphasizes stability and practical administration more than expansive maritime nationalism. It is interesting to note that Beijing sometimes argues that Taiwan’s continued adherence to similar maritime claims supports the idea that both sides belong to “one China.”
The Nine-Dash Line matters because the South China Sea contains major international shipping lanes, commercial fishing grounds, potential oil and gas reserves and militarily is a key strategic location. PRC/China has used the claim to justify building shoals into artificial islands, establishing military facilities there and on naturally existing islands, as well as conducting aggressive coast guard and naval patrols. Reports and videos of aggressive maritime engagements routinely appear online, in the news, and in maritime industry journals.
The Nine-Dash Line, in a way, is tangential to the China-Taiwan dispute. The Nine-Dash Line is primarily a South China Sea territorial claim, not a direct claim about Taiwan itself. However, it is important as Taiwan controls Taiping Island (Itu Aba), the largest naturally occurring island in the Spratly chain – and some 1,000 miles south-southwest of Taiwan. This gives Taiwan a direct physical role in South China Sea disputes. Taiwan also sits near the northern gateway to the South China Sea from the East China Sea and along critical naval routes connecting the Pacific Ocean to Chinese coastal waters.
But the nations most impacted by aggressive PRC maritime patrols and attempts at enforcement are the Philippines, Malaysia, Vietnam and Indonesia. The South China Sea is important to these nations for the same reasons it is economically important to China.
Claims and Assertions
The origin of the “Nine-Dash Line” is rooted in a mixture of historical memory, nationalism, geography, imperial legacy, and modern state-building. It was not created out of nowhere as a purely arbitrary assertion, but neither was it historically defined in the precise modern legal sense that China sometimes presents today.
Chinese dynastic records from the Song, Yuan, Ming, and Qing periods contain references to islands, shoals, navigation routes, and fishing grounds in what is now called the South China Sea. For centuries, Chinese fishermen, merchants, and sailors traveled through the South China Sea. Chinese fishermen from Hainan and Guangdong regularly traveled seasonally into the Paracel and Spratly regions. Chinese sources also describe maritime trade routes through the area. Imperial Chinese records, navigation charts, and local gazetteers mention these areas intermittently. China argues that these activities demonstrate discovery and naming of islands, longstanding fishing usage, patrols and survey expeditions, and administrative awareness of the region. There is also archaeological evidence of extensive Chinese commercial activity seen in shipwrecks, porcelain cargoes, copper coins, and evidence of the old Maritime Silk Road crossing the South China Sea.
But the South China Sea was never an exclusively Chinese maritime zone historically. Vietnamese, Malay, Filipino, and other Southeast Asian fishermen and traders also operated throughout the region for centuries and can make the same historical and archaeological claims. Even some Chinese legal scholars acknowledge the sea historically functioned as a shared maritime space used by many peoples.
What’s more, pre-modern Asian states generally did not define maritime sovereignty the way modern international law does. It was understood that “control” was fluid and shifting as seen in tribute systems, fishing access, trade routes, or occasional patrols rather than fixed maritime borders. So there was a historical Chinese presence and awareness in the region, but not continuous modern-style administrative control over the entire sea. The same can be said about several other nations.
This is important because under modern international law, merely having fishermen or traders present does not automatically create sovereignty over enormous maritime areas.
The Modern Era
The 1947 assertion by the Republic of China government under the Kuomintang (still before the takeover by the Communist Chinese) reflected several motivations. It was reclaiming territory after Japanese occupation, asserting China’s status as a restored great power, resisting perceived Western and Japanese encroachment, and strengthening national unity after decades of invasion and civil war. When the communists won the Chinese Civil War in 1949, the government in Beijing took up the mantle of maritime claims.
For many Chinese people both in mainland China and Taiwan, the South China Sea claims became emotionally tied to the broader narrative of overcoming the “Century of Humiliation.” That narrative includes the Opium Wars, the Unequal Treaties that resulted from those wars, the resulting colonial concessions, the Japanese invasion, and the loss of sense from the foreign domination that was in place from the 19th to mid-20th centuries. In this mindset, recovering lost territories became symbolic of restoring national dignity and sovereignty. Many Chinese see the South China Sea claims not as expansionism, but as reversing historical injustice. But the counter-claimants in the region are not nations or peoples involved in any historical injustices against China. The controversy is that historical usage, shifting periods of colonial dominance, and other factors are not automatically factors in modern legal sovereignty under international law.
In 2016, an international tribunal in The Hague ruled in a case brought by the Philippines that China’s sweeping Nine-Dash Line claims had no legal basis under the UN Convention on the Law of the Sea (UNCLOS). Beijing rejected the ruling. Taiwan also rejected parts of the decision because it affected claims tied to Taiping Island.
South China Claims and Economic Zone Disputes

