There are no Scripture passages that describe Holy Saturday. There are no accounts of disciples huddled in the Upper Room wondering how the life of Jesus came to an end on Calvary. There are no stories of what the disciples were thinking… or not thinking. Their world had been torn asunder. But were they hopeful? Were they well grounded in the meaning of the word “hope“? Are we?
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The second reading for today comes from the Prophet Isaiah – a book of complex content and 66 chapters long – yet there is a narrative, meta-narrative if you like, that threads and unifies the whole of the prophetic book. But, today we are privy to only 9 verses, all from Chapter 58.
I think the reason is straightforward why this reading was selected and paired with the gospel reading from Matthew 9. Both address fasting, one of the pillars of Lenten practices and piety. Just two days ago on Ash Wednesday we were reminded: “When you fast, do not look gloomy like the hypocrites” (Mt 6:16). Today our two readings take on the practice of fasting and ask us to examine our own intentions about following this Lenten practice. Continue reading
Today’s liturgical possibilities include an optional memorial for St. Sebastian who is the patron saint of athletes. Relatively little is known about St. Sebastian, a Christian martyr of the 3rd century. It is believed that he was an officer in the imperial bodyguard and Christian, but not openly so. When his faith was discovered the Diocletian, the Roman emperor, sentenced him to death. Sebastian was tied to a tree, executed by archers and left for dead. However, he had not died. He was found alive and nursed back to health. When at last he was able, he publicly announced his faith, denounced Diocletian for his persecution of Christians, and for this was martyred as he was beaten to death by the emperor’s guard. It is his virtues and gifts of strength, stamina, perseverance, courage and justice in the face of adversity and a superior opponent – and yet he gave his all.
The readings from today’s Mass include optional readings in celebration of the saint. The first reading is from the first letter of St. Peter and includes the following admonition:
Always be ready to give an explanation
to anyone who asks you for a reason for your hope,
but do it with gentleness and reverence (1 Pt 3:15)
Are you ready?
Our first reading is taken from the 40th Chapter of the Prophet Isaiah – a chapter we have been reading for more than a week now. Taken a moment to quickly read over Isaiah 40 and you will note how many key verses there are which the Church uses during the Christmas season, especially the Sundays of Advent: Continue reading
There are no Scripture passages that describe Holy Saturday. There are no accounts of disciples huddled in the Upper Room wondering how the life of Jesus came to an end on Calvary. There are no stories of what the disciples were thinking… or not thinking. Their world had been torn asunder. But were they hopeful? Were they well grounded in the meaning of the word “hope“? Are we?
Today includes an optional Memorial in honor of St. Wenceslas of Bohemia (which today we would understand as modern Czechoslovakia). The first reading for the memorial is from 1 Peter 3:14-17 and has what I think is one of the most foundational of Biblical and life commands, especially for these times in which we live: “Always be ready to give an explanation to anyone who asks you for a reason for your hope…” In various and sundry ways people have asked me that question. Often it comes from a family member in the ICU waiting room, a loved one hovering between life and death. The surgeons come to say, “We’re doing all we can.” What is the reason for hope at that moment? Continue reading
Today’s readings are a combination of the well-known (the Gospel) and the “what’s-going-on” (Ezekiel). The former is the familiar story of the man, afflicted for 38 years, who encounters Jesus and is heal and has hope restored. The latter is a grand vision of living waters flowing from the Temple into all the land bring abundance and life.
The Ezekiel reading is the epilogue to the “dry bones’ vision the prophet had just proclaimed. In his vision, the prophet finds himself standing in a valley full of dry human bones. Before him, the bones begin to move and assemble into human figures, skeletons rising and standing in the valley. Almost as in modern computer-generated visual effect, the skeletons begin to receive layers of living flesh: tendons, muscles, organs and skin. They then arise, standing upright, alive and vital. These are the Israelites living in exile who are returning to Jerusalem.
Today’s readings are a combination of the well-known (the Gospel) and the “what’s-going-on” (Ezekiel). The former is the familiar story of the man, afflicted for 38 years, who encounters Jesus, is healed and has hope restored. The latter is a grand vision of living waters flowing from the Temple into all the land bring abundance and life.
The Ezekiel reading is the follow-on to the “dry bones’ vision the prophet had just proclaimed. In his vision, the prophet finds himself standing in a valley full of dry human bones. Before him, the bones begin to move and assemble into human figures, skeletons rising and begin to stand. Almost as in modern computer-generated visual effect, the skeletons begin to receive layers of living flesh: tendons, muscles, organs and skin. They then arise, standing upright, alive and vital. These are the Israelites living in exile who are returning to Jerusalem.
Today’s liturgical possibilities include an optional memorial for St. Sebastian who is the patron saint of athletes. Relatively little is known about St. Sebastian, a Christian martyr of the 3rd century. It is believed that he was an officer in the imperial bodyguard and Christian, but not openly so. When his faith was discovered the Diocletian, the Roman emperor, sentenced him to death. Sebastian was tied to a tree, executed by archers and left for dead. However, he had not died. He was found alive and nursed back to health. When at last he was able, he publicly announced his faith, denounced Diocletian for his persecution of Christians, and for this was martyred as he was beaten to death by the emperor’s guard. It is his virtues and gifts of strength, stamina, perseverance, courage and justice in the face of adversity and a superior opponent – and yet he gave his all.
The readings from today’s Mass include optional readings in celebration of the saint. The first reading is from the first letter of St. Peter and includes the following admonition:
Always be ready to give an explanation
to anyone who asks you for a reason for your hope,
but do it with gentleness and reverence (1 Pt 3:15)
Are you ready?
The Psalm from today’s Mass asks if we are aware of the foundation of Hope in our lives.
May the Father of our Lord Jesus Christ enlighten the eyes of our hearts,that we may know what is the hope that belongs to our call. (Eph 1:17-18)
Depend, rely, trust, hope – all synonyms, but each one brings its own nuance. But all generally carry the same questions. Do we depend on a what or who? Upon what or whom do we rely? Where do we place our trust? Upon whom do we trust? And the same questions surround “hope.” What do we hope for? Who do we hope in?
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