In the previous three posts, we reviewed some historical context and background for our consideration of the accounts of St. Francis and the Leper. When Franciscans recount the story of Francis and the leper, one might presume that they are telling a story from a common core, perhaps even an official recounting of the story as approved by a Minister General of the Order of Friars Minor. Yea… not so much. Every medieval source has its own goal, tone, genre and point of view. And that is especially true in the period beginning some 20 years after Francis’ death (d.1226). In the post-Francis world of Franciscan, as noted in a previous post. The intra-Franciscan factions slowly came to the fore and were readily distinguishable. There was no group that was wrong, but then again, each one emphasized one aspect of “the life” they believed Francis wanted for his religious order. One group believed poverty/destitution was Francis’ intent. Another held up obedience – after all the first vow of obedience was (and still is) to the Pope – and topic Francis most often wrote about. Chastity was not the basis of one of the factions. What about the third group? They were more of the “can’t we all just get along” after all fraternity was paramount. It is 800+ years later and the same discussion continues on. Each group, consciously or not, promoted their own understanding of Francis in the stories they told, the traits they emphasize, their own goals for the narrative and all that makes hagiography different than history. Continue reading →
There are three events that seem to highlight the “period of crisis” in Francis life during the period from late 1205 until the summer of 1206:
friarmusings 