The first concerns itself with the international situation, particularly in regard to China. The second deals specifically with Japan and how this conflict affected it. At the time, World War I was widely regarded within Japan as “an opportunity that comes once every thousand years” because it produced assured profitability for the nation and for its industries, unprecedented industrial and financial opportunity, and minimal obligation and commitment. Japan, before 1914, was poor. The country was obliged to import British and German steel because it was cheaper than steel made in Japan, and there were very few shipyards that could build steel vessels of any size. It was not until 1905 that Japan laid down a battleship built with home-produced steel. As late as 1914 state spending, especially on the armed services, remained very low because of the debt that had been accumulated in the Russian war. A mark of the narrow margins on which Japan was forced to operate was the fact that before 1914 the greatest annual profit recorded by its largest shipping company, Nippon Yusen Kaisha, was about 6 million yen. 

With the start of the war all the European powers were diminished in terms of Pacific presence and merchant traffic and trade. Merchant shipping, other than Japan’s, virtually disappeared from the Indian and Pacific oceans during this war. A mark of the impact of World War I was the fact that in 1918 Nippon Yusen Kaisha ran a profit of 86 million yen. In the course of World War I, Japanese shipping came to dominate Pacific routes, even dominating U.S. trade on the Pacific Coast – a fact that caused concerns in the U.S. and led directly to building the Mare Island shipyard and a post-war effort to reestablish U.S. trade and shipping in the Pacific.

Japan: post-war

Japan’s post-war economic policy shifted to focus on development of the civil sector, enhancement of light industry, and improvement of the economic lives of ordinary citizens. However, good intentions aside, the nation experienced a sharp economic downturn after its wartime boom, characterized by speculative bubbles bursting in 1920, leading to bank failures, widespread bad loans, and a chronic depression throughout the 1920s. A key event was the Great Kantō Earthquake (1923) which devastated Tokyo and surrounding areas, leading to huge reconstruction efforts and “earthquake bonds issued by the Bank of Japan to help overextended banks. This intervention, intended to rescue solvent but illiquid banks, was abused by already distressed institutions, accumulating a series of bad loans. When the government proposed redeeming the earthquake bonds in 1927, rumors of bank insolvency spread, causing nationwide bank runs and failure of major banks (the Shōwa Financial Crisis). Throughout this period there were shortages, price rises, and food riots especially in the 1920 crisis. The IJA was called in to quell the riots which hurt the army’s relationship with the civilian population in the home islands.

In parallel to this, encouraged by their far ranging naval activities during the war, Japan found itself with only one western power against which they could compare themselves: the United States. The Imperial Defense Policy statement of April 1907, was rewritten to change the most likely military opponent from Russia to the United States. It sanctioned the decisive battle doctrine, which stressed the importance of acquiring big ships with big guns through a program for the construction of eight 20,000-ton battleships and eight 18,000-ton battle cruisers. This was known as the 8:8 program.

The IJN proposal came during the war years but the Japanese Diet (house and senate equivalent) refused to authorize more than one battleship and two battle cruisers. This came at the same time when the United States was vociferously claiming the right to build a fleet “second to none.”  Within the US, naval leaders proposed a theoretical threat of  Germany in the Atlantic and Japan in the Pacific (as well as a German-Japanese alliance). This was the warrant for a two-ocean navy. The goal was less national defense than to protect overseas trade. Tohmatsu and Willmott note: “The least that could be said about such logic was that it grasped at the exceedingly unlikely in order to justify the manifestly unnecessary.”

Both countries had building programs that planned large increases in combatants by 1925, but the U.S. was capable of building far more than Japan because of its industrial capacity and financial strength. But in fact neither country was financially capable of implementing such grandiose plans. In Japan there was not enough capital, access to lines of credit, plus the ongoing financial problems. In the U.S. there was too much national debt associated with WW1 and a growing isolationist movement in Congress.

All of this led to the Washington Naval Conference of 1922. The simplest description of the conference: it was complicated. The agreements concluded at Washington were important because they provided the basis of how Japanese-American relations could be stripped of hostility and ill-intent. They halted what promised to be a disastrous naval race in the Pacific and put in its place arrangements for the scrapping of many existing warships and limitation of the size of fleets that could be retained. When allied with the ban on Britain fortifying any base beyond Singapore and on the Americans beyond the Hawaiian Islands, the agreements created a balance in the Far East – not only militarily but also commercially. 

Japan’s acceptance of such arrangements was the result of a singular balanced vision championed by one person: Admiral Kato Tomosaburo, the Navy minister. He held that the only eventuality that could be worse for Japan than an unrestricted naval construction race with the United States would be war against that country. An unrestricted naval race could only result in the inevitable and irreversible erosion of Japan’s position relative to the United States because of the industrial power of the U.S.  Kato believed that as a consequence, Japan had to seek security through peaceful cooperation and diplomatic negotiations rather than through international rivalry and conquest. While the IJN itself saw its role as a deterrent and, in the event of war, defensive, individuals such as Kato saw Japan’s best interest served not by confrontation and conflict with the United States but by arrangements that limited American construction relative to Japan and that provided the basis of future U.S. recognition and acceptance of Japan’s regional naval and commercial positions. The next post takes a “deeper dive” into the details of all the treaties that emerge from the Washington Conference.

The Next Generation

Germany’s loss in WW1 was seen as victory of democracy over militarism and came as a considerable surprise to many Japanese, especially those associated with the Imperial Army. But, for much of the 1920s there was no major military commitment that involved substantial taxation and financial sacrifice. The 1920s held out hope for the triumph of liberal democracy within Japan and the prospect of a better future.

But Japan had no long-term legacy of such a form of government.  It is one thing to model your military on western models, but governance is a different matter. The Meiji Constitution’s implementation of parliamentary representation, separation of powers and independence of the judiciary, and accountability under the law, were relatively new – all still within the generation of the people whose culture and frame was the Tokugawa Shogunate. There was no more than a single lifetime of support and investment in them on the part of society.

The 1920s saw the passing of the genro, or elder statesmen, who had led the country since 1868 – and especially since 1898 when many significant changes were implemented. These men, in a sense, were not only the living memory of Meiji, but were the “glue” that held the reforms together and steered national and regional interests to a common goal. Their passing created a collective gap in leadership that the next generation prime ministers could not fill. What was lost was moderation and continuity of memory.

As Japan worked to transition politically, financially and culturally, the 1920s – despite its problems – was one of peace and slowly improving conditions. But there was a different sense within the Imperial Japanese Army (IJA). There were three overseas military commitments in this decade. The first was the intervention in the Russian civil war, which in effect ended in October 1922 when Japanese forces finally withdrew from Soviet mainland territory. The second was a deepening Japanese army involvement in China’s civil wars, most notably after 1926. The third, directly related to the second, was IJA operations inside Manchuria.

Notably, during IJA involvement in China’s civil war and Manchuria, the Japanese military was without guidance from Tokyo and as such set their own rules of engagement, as they decided which side to back in which province or area, and to do so without reference or consultation with Tokyo. The habit, once acquired, was never broken. 

In 1924, the Prime Minister reduced the size of the IJA, involuntarily moving officers and senior enlisted personnel into retirement or simply discharged from the military. But for their loyal service many were directed into the state education administration in positions of supervision for a newly introduced scheme of compulsory military training for children. This was especially true outside urban areas and resulted in an imposition of military values on far less well educated children with little job prospects. When we arrived in the 1930s these youths found opportunity in military service as the IJA was expanded – and the veteran’s association became a powerful political voice in the nation.. 

By the time we reached the 1930s, the IJA had developed a culture of insubordination within the army. The most notable trait was gekokujo, the manipulation of senior officers by their subordinates. Among the most radical/nationalistic members of the IGA this led to the phenomenon of “government by assassination” as cabals of junior officers (colonel and below) assassinated civil leadership leading to the setbacks of nascent parliamentary democracy. Although the Japanese Constitution was amended in 1936 to mandate that four of the six key cabinet positions be occupied by active duty military personnel. By the late 1920s and early 1930s it was a practice politically necessary to form governments under the Prime Minister. The Meiji era civilian control of the military was eroding and beginning to exist in name only. Increasingly the real power belonged to the IJA and IJN.

The Rise of Nationalism

The 1930s saw a marked rise in nationalism within Japan. It is a complex topic whose details are too complex for this series particularly to attempt to explain in terms of cause and effect. But there are “snapshots” that mark the changes.

Prior to 1933 Japanese schoolbooks made reference to non-Japanese western historical figures associated with democratic movements in history, e.g.  Washington and Lincoln. After 1933 virtually all western society references were removed. Key figures were replaced by Japanese national heroes. If there were mention of westerners, they tended to be famous military leaders such as Admiral Nelson or Napoleon Bonaparte. Overall the tone of the school curriculum became increasingly nationalistic and strident. 

By 1936 the books that taught children to read were no longer based on nature and the richness of Japanese animal life. In their place came topics of the Emperor, soldiers, duty, loyalty to the nation and service/sacrifice. Even cartoon strips were not immune. The Japanese equivalent of Felix the Cat, a dog named Norakuro, joined a regiment of dogs in the army because in the country of the Sheep (Manchuria), the latter had been obliged, because of the aggressiveness of the Pigs (the Chinese), to call in the Dogs (the Japanese), which had chased out the Pigs and created a haven for the Sheep and the Goats (the Mongolians). And in the future the Dogs would have to stand guard because the Pigs had tried to enlist the support of the Bears. Significant? Make of what you will, but it and many other examples begin to paint a picture. Clearly something was afoot that made for a fundamental change of attitudes within Japanese society. 

One example can be seen in the expected behaviors of soldiers. Thousands of Japanese soldiers taken prisoner during the Russo-Japanese war of 1904–05 when they were repatriated were seen as heroes and honored. Almost three decades later, in the course of the fighting at Shanghai in January 1932, the Chinese took prisoner a severely wounded and unconscious Japanese officer. He recovered and was exchanged, but he killed himself because of the dishonor he felt for having been made a prisoner. Only after his suicide did the national praise him because he had embraced real Japanese values. In the same conflict three soldiers blew themselves up during the fighting at Shanghai to provide a key action in the battle. They were afforded a degree of national veneration because they had embraced the honorable value of self-sacrifice. It was never determined if the action was accidental or intentional in fact, but it was clear how it was promoted.

Change was afoot across Japanese society.

What were the root causes? While arguable – and scholars all have different takes on the question – a short list of “what” generally includes: 

• The Great Depression’s economic devastation, the perceived failures of democracy, a rising belief in Japanese racial superiority, and military leaders’ desire for expansion to secure resources and power.  These are some of the factors that led to a surge in ultranationalism, militarism, and imperialist ambitions that challenged both Western influence and Japanese civilian government. 
• The economic crises associated with the Great Depression. As elsewhere, following the 1927 banking crisis, the 1929 stock market crash devastated Japan’s export-dependent economy, causing widespread poverty, especially in rural areas, making radical, immediate solutions attractive.
• Civilian governments struggled to handle the economic collapse, leading many to view democracy as weak and ineffective, paving the way for authoritarianism. It must be remembered that the Shogunate period and the local authoritarian leaders were only a few decades past. There was a romanticizing of the “good years” when leaders were strong. 
• The military, particularly the army, presented itself as the solution, gaining influence through successful campaigns (like invading Manchuria in 1931) and advocating for expansion as a path to economic security and national strength.

From all this a virulent nationalism emerged. The idea – already and always present – was promoted that the Japanese people were racially superior and divinely destined to lead Asia, with emperors as direct descendants of the Sun Goddess. In essentially one lifetime, national sentiment moved from the isolationist period of the Tokugawa Shogunate to a globalist vision of Japan’s destiny. Nationalists argued that imperialist expansion was necessary to overcome overpopulation and resource scarcity, providing Japan with economic security and a greater role on the world stage.

On the far right was the drum beat of the ultra-Nationalist Movements. They denounced democracy, big business, and Western influence, advocated a return to traditional values, loyalty to the Emperor, and warrior/samurai ethics. They were not restrained in the use of political violence and assassinations. 

These are some of the factors combined to hollow out democratic institutions and shift Japan toward a militaristic, expansionist path by the mid-1930s, setting the stage for further aggression in Asia and another step to the broader Asia-Pacific War.

Image credit: various photographs from Naval Aviation Museum, National World War II Museum, and US Navy Archives. Source reference: Gathering Darkness: The Coming of War to the Far East and the Pacific, 1921-1941 by Haruo Tohmatsu and H.P. Willmott (War and Society Book 3)

In previous posts there have been references to internal dynamics within the governance structures of Japan. By the 20th century that structure would best be described as a constitutional monarchy, somewhat akin to Great Britain which served as the model for the Meiji Constitution. Akin, but not exactly a match. The differences involved the role of the king/emperor and the makeup of the cabinet.  If you’d like to learn more, take a look at the post, In the Beginning. In more recent posts there have been references to the rise of ultra-nationalism, militarism, and other movements within Japanese society. The rise in nationalism is a natural consequence of pride in its language, culture, and uniqueness – as well as a reaction to the incursion of western imperialism into the world of East Asia. In recent memory of the nation is not only the samurai culture, but also the recent military victories in the First Sino-Japanese War as well as the Russo-Japanese War. True, each of these victories came at a cost of lives and led to wartime sacrifice, but Japan was a nation that had never been defeated. Those victories, from the centuries earlier Mongol invasions, turned back by divine winds (kamikaze) to the more recent victories were guided by the hand of Emperor, descendant of the sun goddess. 

The military rose to great prestige in civil society’s eyes because of Japan’s war victories. These reinforced the idea that military strength was central to Japan’s survival and success especially against the intrusion of western influences. The Meiji Constitution of 1889 gave the military independence from civilian control: the army and navy were responsible only to the Emperor. In addition, the cabinet required that the Army and Navy ministers be active-duty officers, giving the military an essential veto over government policies. This structural design later allowed military leaders to dominate politics in the 1920s and 1930s. Combine this with the military indoctrination of bushidō focused on reverence for the Emperor and you have an environment where militarists could claim to act in the Emperor’s name for the good of Japan.

Within the Japanese government this gives rise to a moderate wing who believe the diplomatic path is the way forward for Japan to take its place in the world order. Opposing them will be the militarist wing which holds up evidence of the U.S. Immigration Act of 1924 and other western impositions as evidence of the weakness and ultimate failure of diplomatic efforts. In their minds, respect, dignity and the place in the world order would be achieved with demonstrations of military power and the will to use it.

The problem is that the Japanese military was not of one mind, vision, purpose or strategy.

The Roots of Imperial Rivalry

From the beginning there was a natural divide between the Imperial Japanese Army (IJA) and Navy (IJN) that can be traced to the Meiji decision to emulate western military power and structure as a means to ensure Japan did not fall to the same fate as China in the 19th century. The IJA was formed by Prussian advisors whose experience was limited to ground warfare. The Prussian model emphasized discipline, mass conscription, and decisive land battles which were closely tied to Japan’s mainland Asia strategy and the Emperor as supreme commander.

The IJN was formed and modeled on the British Navy who, as expected, faced seaward. The emphasis was professionalism, technology, and command of sea lanes with an oriented toward commerce protection and fleet engagements. While professionalism might seem an odd thing to mention, it stands out within the IJN mainly because within the IJA we will see repeated instances of junior office initiative/insubordination (sometimes a thin line) that had major consequences on national policy and on the battlefield. The IJN did not experience anything similar.

From their formation the two branches of the military developed distinct institutional cultures, different strategic geographies (mainland vs. ocean), and separate professional identities from the very beginning.

Back Home

As mentioned above, the Meiji Constitution placed the Army and Navy directly under the Emperor, outside normal cabinet and parliamentary control. Which meant there was no direct civilian control of the military. In addition, there was no unified command/organization such as the (later) U.S. Joint Chiefs, or a single Department of Defence/War as a cabinet position. Each branch of the military had its own Ministers at the cabinet level as well as their own General Staffs. The results were many, but one was that with independent budgets there would always be major infighting for funds based on their strategic geographical forces. As one might expect, the structure encouraged competition rather than coordination, political intrigue, and direct appeals to the Emperor. But also, the cabinet included both Ministers as well as the head of the Army and Navy.  Very often the Ministers were either active duty or retired military leaders. Together or separately, the armed forces had political leverage through institutional veto power.

The Experience of Combat

The success of the First Sino-Japanese War (1894-95) and the Russo-Japanese War (1904-05) brought success, victory, but very different conclusions. In the earlier war the Navy’s victory at the Yalu River secured sea control which they believed enabled the Army’s rapid victories on land by interfering with Chinese logistics. Those same victories reinforced the Army’s belief in offensive spirit as the critical success factor. Each service thus drew different lessons. The Army believed moral superiority and offensive will were decisive while the Navy concluded sea control and modern fleets were decisive. There was no structure where unified doctrine was examined. As a result, rather than fostering joint doctrine, success hardened service parochialism.

The critical element to Japan’s victory in the Russo-Japanese War was … well it depended upon who you asked. The Army was victorious on land, but at a great cost of manpower. The casualties in Manchuria were enormous, but it reinforced their belief in sacrifice as the key to mainland success which in turn was the essential element to safeguard Japan from foreign incursions. The Navy was phenomenally successful at sea from its peremptory strike against the Russian Eastern Navy at Port Arthur at the beginning of the war, to its devastation of the Russian Baltic Fleet at the Battle of Tsushima. These two battles became almost mythic within naval circles and confirmed their commitment to the Mahanian doctrine of sea power as the key to national security and empire. (Alfred Thayer Mahan, naval strategist, whose work The Influence of Sea Power on History was the framework of Japanese and U.S. naval strategies in the 20th century.)

After 1905 the Navy saw itself as Japan’s strategic shield against great powers while the Army saw itself as the nation’s blood-paying guardian on the continent. Both believed they had saved Japan. A rivalry was born.

The Infighting

As mentioned in earlier posts, the Russo-Japanese War resulted in territorial gains, but not the war indemnities that had enriched the national coffers after the earlier Sino-Japanese War. Now Japan faced heavy war debts, limited industrial capacity, and finite state resources. At the time there was a need to resupply and replenish the Army so that it would be able to secure and hold the recent gains in Manchuria and Korea, recruit and train new soldiers, begin to enhance the recently acquired Southern Manchurian Railroad, and build supporting garrisons.

The Navy’s priority was the development of their 8-8 plan: 8 battleships and 8 heavy cruisers in order to form two battle fleets inspired by Admiral Satō Tetsutarō’s Mahanian theories This meant a huge capital investment in shipyards and new construction, recruiting and training to man the new ships, technological innovation, and the development of bases and coaling stations.

Budgeting became a zero-sum competition, not a joint planning exercise.

World War I did not help the rivalry. The Army was largely sidelined with no active role in the war in which Japan fought against Germany on the side of the British and Americans. The Navy benefited from expanded operations and increased prestige via its experience in coalition warfare with Britain. 

Japan neutralized German naval forces in East Asia, protected sea lanes vital to British imperial communications and supply in the Western Pacific and parts of the Indian Ocean, providing security of sea lanes from Southeast Asia to the Mediterranean. In addition, a flotilla of Japanese destroyers deployed to the Mediterranean conducting convoy escort, anti-submarine patrols and search and rescue operations. At the same time, the IJN hunted German commerce raiders in the Pacific and laid siege to German commerce ports in China (Shandong ) which would later become Japanese possessions, as well as the Mariana, Caroline, and Marshall Islands.

Coalition warfare reinforced several naval convictions about sea power, technology and alliances (this latter conviction would be shattered in the post-war naval conferences). Meanwhile the IJA was largely on its own in China and Manchuria. As a result the IJN took on a more internationalist, technocratic view of its role and developed realistic views about industrial limits.  Unlike the Army, the Navy could not avoid confronting industrial constraints because warships required steel, precision machining, turbines, armor plate, fire control systems and ships took years, not months, to build. Costs were enormous and easily quantified. The IJN understood that their mission was directly tied to fleet size which depended on shipyard capacity and industrial throughput. All this made industrial limits impossible to ignore.

The Army was far more dependent upon simple manpower although they too needed the industrial capacity for production of weapons, artillery, and ammunition – all of which, by comparison, we “light” industry. Their concerns centered more on suspicion of diplomacy, the priority of unilateral continental action, and that they were becoming the “little brother” to IJN. As a result, within the IJA there was a renewed emphasis on spiritual purity, bushidō, and a national destiny to be fulfilled on the Asia mainland. Lacking coalition experience, there was a suspicion of internationalism in general, but with the turn inward, there was a marked increase in the politicization of Army officers, especially among the junior officers.

After the War

Based on their experience during the First World War, the IJN expected to have won and secured continued recognition as a British partner in maritime matters. During the war they had partnered so that Japan was responsible for maritime security in the western Pacific and eastern Indian Ocean – they expected this division of responsibilities to continue. It was believed they had achieved parity with the western navies. Then came the shock of:

• Indifference of British willingness to prioritize the alliance as they assumed responsibility for maritime security of their own Pacific colonial interests.
• 1922 Washington Naval Conference and what seemed to be an Anglo-American effort to contain and diminish the IJN.
• 1924 U.S. immigration exclusion

The 1922 Washington Naval Conference was a moment that would fracture the cohesiveness of the Imperial Navy, deepen the sense of needing to set its course and destiny independent of the view and consensus of western powers.

Up next: 1920s – the decade of treaties

Image credit: various photographs from Naval Aviation Museum, National World War II Museum, and US Navy Archives. | The Immigration Act of 1924 (The Johnson-Reed Act), Office of the Historian, U.S. State Department

In the previous post we explored the Taft-Katsura Agreement between Japan and the United States. The purpose was to use that as an example of two nations seeking a means to “keep a lid” on a pot that seems to be forever threatening to boil over. Immigration of Japanese to U.S. territories and the mainland was a flame that seemed to keep the pot at or near boiling.

The Chinese Exclusion Act

The first significant wave of 19th-century Chinese immigration to America began with the California gold rush of 1848–1855 and continued with subsequent large labor projects, such as the building of the first transcontinental railroad. Over time animosity toward the Chinese and other foreigners increased for reasons of economic competition and simple racism. Attitudes, violence and state laws led the immigrant Chinese to settle in enclaves in cities, mainly San Francisco, and took up low-wage labor, such as restaurant and laundry work. California became the hotbed of anti-Chinese fear, segregation and exclusion laws, many of which were struck down by the Supreme Court. But the sentiment was building.

In 1892 the U.S. signed into law, the Chinese Exclusion Act prohibiting all immigration of Chinese laborers for 10 years. The Act also denied Chinese residents already in the US the ability to become citizens and Chinese people traveling in or out of the country were required to carry a certificate identifying their status or risk deportation. It was the first major US law implemented to prevent all members of a specific national group from immigrating to the United States, and therefore significantly shaped twentieth-century immigration policy. The Chinese Exclusion Act of 1882 shaped everything that followed. The law alarmed Japan, which regarded China’s treatment as a sign of racial contempt. While Japan was not yet a great power in 1882. By 1905, it was and it expected to be treated differently.

Japanese Immigration

At the same time as the Law was being passed, there was rapid population growth after the Meiji Restoration especially in rural areas and among the urban poor. The government encouraged overseas labor migration as a means to relieve overcrowding. Meanwhile in the U.S. there was a demand for inexpensive labor in Hawaiian sugar plantations, West Coast agriculture, railroads, fisheries, and urban service work. Once the Chinese were excluded Japanese workers were more actively recruited. A U.S.-Japanese treaty signed in 1894 had guaranteed the Japanese the right to immigrate to the United States, and to enjoy the same rights in the country as U.S. citizens. 

By 1900 the Japanese immigrant population in California was small but was being noticed. As seems to be the case with immigrants in America, they work hard and become another “American success story” that, unfortunately, breeds jealousy. Labor unions had gained size and power and they became one of the voices that began to call for control, segregation or exclusion. The instances are many but the act that caused the pot to boil over was the 1906 San Francisco Board of Education enactment of a measure to send Japanese and Chinese children to segregated schools. The Government of Japan was outraged by this policy, claiming that it violated the 1894 treaty. In a series of notes exchanged between late 1907 and early 1908, known collectively as the Gentlemen’s Agreement, the U.S. agreed to pressure the San Francisco authorities to withdraw the measure, and Japan promised to restrict the immigration of laborers to the United States. By this time expansion into Manchuria called for settlers and laborers and as a result immigrants were directed there.

This series of agreements still did not resolve all of the outstanding issues. U.S. treatment of Japanese residents continued to cause tension between the two nations. The Alien Land Act of 1913, for example, barred Japanese from owning or leasing land for longer than three years and adversely affected U.S.-Japanese relations in the years leading up to World War I. As before, these actions were driven by local politics, not federal diplomacy but they had international consequences.

Nativism, Immigration and U.S. Politics

During the First World War Japan was a U.S. ally and for the moment immigration tensions were muted but remained unresolved. After the war there was a national movement towards isolationism and not wanting to be involved in foreign affairs. This was accompanied by a minor, but vocal, sentiment of nativism which led to a general hardening of racial theories and stereotypes. As a result, immigration restriction became a political “hot potato” and then a national priority.  The Japanese view of all this was that the U.S. was willing to accept Japan as a partner when it suited their needs and interests, but never as an equal civilization.

There was a sense on the American side that Japan was a partner that one had to keep an eye upon. The U.S. had long worked on getting all nations to agree to its Open Door Policy for China. With the outbreak of world war, Japan seemed to take advantage of the world’s attention elsewhere and in 1915 issued its “Twenty-One Demands” of China. The demands asked that China recognize Japan’s territorial claims in Manchuria, Liaodong and other areas; prevent other nations from obtaining new concessions along its coast; and take a series of actions designed to benefit the Japanese economically. The U.S. and other nations effectively pressured Japan to drop any demand that changed the Open Door policy, but the other demands were left to China which had to acquiesce. 

The boiling point soon arrived. In 1917, worried about national security, the U.S. passed immigration laws which instituted literacy tests, an arrival tax, and excluded anyone from an “Asiatic Barred Zone” except for Japanese and Filipinos.

The Immigration Act of 1924 

This federal law limited the number of immigrants allowed entry into the United States through a national origins quota. The quota provided immigration visas to two percent of the total number of people of each nationality in the United States as of the 1890 national census. The Act also included a provision excluding from entry any alien who by virtue of race or nationality was ineligible for citizenship. Existing nationality laws dating from 1790 and 1870 excluded people of Asian lineage from naturalizing. As a result, the 1924 Act meant that even Asians not previously prevented from immigrating, the Japanese in particular, would no longer be admitted to the United States. Many in Japan were very offended by the new law, which was a violation of the Gentlemen’s Agreement. The Japanese government protested, but the law remained, resulting in an increase in existing tensions between the two nations. 

Within Japan, the act created iIntense public outrage. Newspapers framed it as a national humiliation arguing that the West will never treat Japan as an equal. Within the Japanese government, the moderates lost ground to the nationalists and militarists. This law did more damage to U.S.–Japanese relations than almost any single diplomatic act before the 1930s.

From Japan’s viewpoint, this law struck at the very heart of their view of themselves and their place in the world order. Japan demanded recognition as a “civilized” nation and yet this exclusion implied inferiority and contradicted Japan’s self-image as a great power. It was a blow to their sovereignty and dignity. Further it clarified for them that the U.S., which had just embedded a racial hierarchy into federal law, would never see them as more than a partner of convenience, and would always seek to block Japan’s efforts in Eastern Asia and the Western Pacific. From this point on these would always be a strategic mistrust of U.S. intentions.

Even more, these immigration disputes fed the nationalist narratives within Japan, strengthened arguments for self-sufficiency, and increased the military’s skepticism toward diplomacy. What made immigration explosive was not demographics, but symbolism: it convinced many Japanese that even military victory, modernization, and alliance could not overcome racial barriers in the American-led international order.

All of this was well known within the debate leading to the enactment of the law. The law was opposed by a host of interest groups and diplomats: Secretary of State Hughes, career diplomats and embassy officials in Japan, Asia specialists, academics and foreign policy intellectuals, business and commercial interests,  and Christian missionaries – even President Coolidge was reluctant to sign it. The voices all argued that the law would: humiliate Japan, damage diplomacy, strengthen hardliners within the Japanese government, undermine long-term Pacific stability, and strengthen Japanese arguments for strategic autarky* and empire. All of which came true. 

*economic self-sufficiency (I had to look that word up!

Image credit: various photographs from Naval Aviation Museum, National World War II Museum, and US Navy Archives. | The Immigration Act of 1924 (The Johnson-Reed Act), Office of the Historian, U.S. State Department