Mother of the King of Kings

This coming Sunday is the 4th Sunday of Advent. 30 Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. 32 He will be great and will be called Son of the Most High, and the Lord God will give him the throne of David his father, 33 and he will rule over the house of Jacob forever, and of his kingdom there will be no end.”  Continue reading

Confluence

This coming Sunday is the 4th Sunday of Advent. Luke’s narrative style is on display as he deftly moves from the “annunciation” concerning John the Baptist to the one concerning the salvation of all humanity. There is a confluence of temporal and chronological markers, and the reappearance of Gabriel. The “sixth month” recalls v.24, and seems to imply that Elizabeth has only now come out of seclusion. This prepares for the sharing of the news of her pregnancy in v.36 and her subsequent welcome of Mary (vv.39–45). Yet geographically and socio-religiously we move away from the center (Jerusalem and the Temple) to the margins of the nations (Nazareth in Galilee). Gabriel, God’s messenger, is the connector, pointing to the God’s Word active in the world. Continue reading

To Whom the Word Came

Today’s gospel is a familiar part of the Christmas story – the Angel Gabriel inviting Mary into the plans of God for redemption and salvation of the world. Given our proximity to Christmas, I suspect we quickly want to jump ahead in time and move our thoughts and attention to the Nativity of Jesus. But let us put things on “pause” for a moment and savor the scene on its own – as did Da Vinci, Rembrandt, El Greco and countless iconographers over the ages. Continue reading

Similar, yet…

This coming Sunday is the 4th Sunday of Advent. In many respects our gospel is similar to the annunciation of the birth of John. The angel Gabriel appears to announce the birth of the child, and the annunciation follows the pattern of birth annunciations in the OT: The angel says, “Do not be afraid,” calls the recipient of the vision by name, assures him or her of God’s favor, announces the birth of the child, discloses the name of the child to be born, and reveals the future role of the child in language drawn from the Scriptures. After their respective announcements, Zechariah and Mary each ask a question, a sign is given, and the scene closes with a departure. Continue reading

Fourth Sunday of Advent

This coming Sunday is the 4th Sunday of Advent in Lectionary Cycle B. The gospel tells of the events that preceded and prepared for the birth of Jesus, including the dreams of Joseph (Year A), the Annunciation (Year B), and the Visitation of Mary to Elizabeth (Year C). ​​By using different Gospel passages, the lectionary provides a more complete narrative of the events surrounding Jesus’ birth. It allows for a more comprehensive understanding of the angelic announcements, the experiences of Mary and Joseph, the visitation of the shepherds, and the journey of the Magi, which may not all be found in a single Gospel.  One year focuses on the Annunciation to Mary and highlights the importance of her role in the incarnation, while another reading may emphasize the fulfillment of Old Testament prophecies and the fulfillment in Christ. Continue reading

To whom the Word came

Today’s gospel is a familiar part of the Christmas story – the Angel Gabriel inviting Mary into the plans of God for redemption and salvation of the world. Given its proximity to Christmas, I suspect we quickly want to jump the 9 months and have our thoughts move quickly to the Nativity of Jesus. But let us put things on “pause” for a moment and savor the scene on its own – as have Da Vinci, Rembrandt, El Greco and countless iconographers over the ages. Continue reading

Rather odd

TheAnnunciationAt first blush it does seem odd that the Solemnity of the Annunciation of the Lord falls in the midst of Lent. It is an event in the life of Christ that we associate with Advent. That scene in which the Angel Gabriele comes to Mary to announce she will be the mother of Emmanuel, “God with us.”

My friend, Fr. Bill McConville OFM, notes that part of the church’s art tradition is that the scene of the Annunciation often portrays Mary, not empty-handed, but holding a book or a scroll, her reading and reflecting on Scripture being interrupted by the angel’s pronouncement. The tradition is that she is meditating on Isaiah 7 (today’s first reading) in which there is the promise that a virgin will bear a child. Continue reading

The Annunciation

Today’s gospel is a familiar part of the Christmas story – the Angel Gabriel inviting Mary into the plans of God for redemption and salvation of the world. Given its proximity to Christmas, I suspect we quickly want to jump the 9 months and have our thoughts move quickly to the Nativity of Jesus. But let us put things on “pause” for a moment and savor the scene on its own – as have Da Vinci, Rembrandt, El Greco and countless iconographers over the ages.

My friend, Fr. Bill McConville OFM, notes that part of the church’s art tradition is that the scene of the Annunciation often portrays Mary, not empty-handed, but holding a book or a scroll, her reading and reflecting on Scripture being interrupted by the angel’s pronouncement. The tradition is that she is meditating on Isaiah 7 (today’s first reading) in which there is the promise that a virgin will bear a child. Perhaps. Continue reading

The Annunciation

TheAnnunciationAt first blush it does seem odd that the Solemnity of the Annunciation of the Lord falls in the midst of Lent. It is an event in the life of Christ that we associate with Advent. That scene in which the Angel Gabriele comes to Mary to announce she will be the mother of Emmanuel, “God with us.”

My friend, Fr. Bill McConville OFM, notes that part of the church’s art tradition is that the scene of the Annunciation often portrays Mary, not empty-handed, but holding a book or a scroll, her reading and reflecting on Scripture being interrupted by the angel’s pronouncement. The tradition is that she is meditating on Isaiah 7 (today’s first reading) in which there is the promise that a virgin will bear a child. Continue reading