Becoming Martha

In today’s gospel I think poor Martha is sometimes made to be the foil of the story. We easily remember the ending. Mary has chosen “the better part” and poor Martha is left worried and anxious about many things. In our minds, Mary becomes the model disciple while Martha becomes the woman who just doesn’t quite get it. I think Martha needs to be reconsidered.

“A woman whose name was Martha welcomed him.” (Lk 10:38). Jesus arrives, and Martha opens the door inviting Him in. Before Mary can sit at the feet of Jesus, someone has to welcome Jesus into the house. And there is something wonderfully faithful about that.

Luke is very intentional about the order of things (cf. Luke 1:3). Immediately before today’s gospel Jesus told the parable of the Good Samaritan. The Samaritan sees the wounded man, stops, cares for him, takes him to an inn and pays for his care. Jesus concludes the parable with the admonition: “Go and do likewise.” (Lk 10:37).  Turn the page and we find Martha “doing.” Lots of people think today’s gospel is somehow telling us that service is somehow inferior to prayer. He has just told us to serve, so something else must be going on.

The text tells us that Martha was “burdened with much serving.” The word in Greek has the sense of being pulled away, distracted. And therein likely lies the problem. She has become so busy serving Jesus that she is being pulled away from Jesus.

That’s a danger religious people understand very well. We can spend enormous amounts of time doing things for God: a ministry in the parish, teaching faith formation, festival volunteering – the list is endless. And add to that all the enormous amount of time doing things for your family. We priests are not immune from such busyness. We can spend the whole day working for Jesus but very little time with Jesus. It is easy to let all these good things distract us from the reason we are doing them.

Eventually Martha reaches the breaking point. She comes to Jesus and says: “Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me.” (Lk 10:40) You have to love Martha’s honesty. She doesn’t break out in a prayer or calculate her words. She tells Jesus exactly what she thinks: Mary is the problem. But then Jesus becomes part of the problem: “Lord, do you not care?”

That question may be more familiar to us than we would like to admit. I think everyone of us can remember a time when we felt overwhelmed and we wondered if God cares. Jesus did not admonish Jesus for asking, nor does he admonish us. He simply says: “Martha, Martha…” He sees what all that doing has done to her: “You are anxious and worried about many things.”

Martha wanted Jesus to change Mary, but Jesus’ response is akin to saying: “Before we talk about her, let’s talk about what is happening inside you.” And notice that Jesus doesn’t tell Martha to stop serving. He calls her back to the center: “There is need of only one thing.” What is that “one thing”? Is it to imitate Mary, in a way become Mary? 

Let us pause for a moment and consider the next time we encounter Mary – when her brother Lazarus dies. “When Martha heard that Jesus was coming, she went to meet him; but Mary sat at home.” (Jn 11:20) Martha gets up and goes to Jesus. She’s still Martha: active and direct and still unafraid to tell Jesus exactly what she thinks: “Lord, if you had been here, my brother would not have died.” But something is different. During their conversation, Martha says: “I have come to believe that you are the Messiah, the Son of God, the one who is coming into the world.” (Jn 11:27) That is one of the great professions of faith in John’s Gospel.

The woman we remember for being distracted by many things has come to recognize the one thing necessary. Or better, the one Person necessary. Martha didn’t need to become Mary. Martha needed to become a deeper Martha.

And perhaps that is what Jesus wants for us. He isn’t necessarily asking us to abandon our responsibilities. Meals still need to be prepared, children cared for, work to be completed, people who need our help, and a parish that still needs volunteers. The Good Samaritan still has to stop beside the road and Jesus forever says, “Go and do likewise.”

Let us do what is ours to do, the good things God has given us to do. But don’t become so busy doing things for Jesus that we lose sight of Jesus.

Martha opened the door and welcomed him into her house. Somewhere along the way, she became distracted by everything that needed to be done. And Jesus gently called her back. Perhaps today he is doing the same for us. Amid all the things that seem so urgent, all the things demanding our attention, all the things we think absolutely must get done, we need to hear the echo: there is need of only one thing.”

Don’t lose sight of the One you welcomed into the house in the first place.


Image credit: “Christ at the home of Martha and Mary” | Charles de La Fosse | Private collection in a castle in Lorraine (France); Galerie Didier Chéreau, Paris | PD-US

Being Complete

There is a contrast between our first reading and the gospel. In the first reading (Genesis 18:1–15) Abraham is praised for his generous hospitality to the three visitors who are often interpreted as angels or a theophany of God. In the gospel (Luke 10:38–42), Martha is busy serving Jesus but is gently corrected for being “anxious and worried” rather than sitting and listening to the Lord like Mary. It might raise the question: why is Abraham’s activity in service to the guests rewarded while Martha’s service to the guests is gently admonished? Let’s explore that question.

Abraham’s hospitality is framed as a model of ancient Near Eastern virtue. He rushes to provide water, organize bread, meat, and rest — crucial life-saving gestures in a desert setting. That is what Abraham offers. Did the visitors offer anything other than their presence? Yes, in the end they offer the divine promise of a son in response to that hospitality. The reading underscores the virtue of hospitality as a means to encounter God – and in the encounter to enter more deeply into the covenant promises and so step on the path to completeness.

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A Reflection: Rules and Boundaries

This coming Sunday is the 16th Sunday of Ordinary Time  and the story of Martha and Mary. In yesterday’s post we considered the gospel text and offered some thoughts about it as regards “place” in our culture. Today we offer a final reflection on this passage.

Part of Culpepper’s (Luke, New Interpreter’s Bible, 232) final “Reflections:”

In its own way, the conjunction of the stories about the good Samaritan and the female disciple voices Jesus’ protest against the rules and boundaries set by the culture in which he lived. As they develop seeing and hearing as metaphors for the activity of the kingdom, the twin stories also expose the injustice of social barriers that categorize, restrict, and oppress various groups in any society (Samaritans, victims, women). To love God with all one’s heart and one’s neighbor as oneself meant then and now that one must often reject society’s rules in favor of the codes of the kingdom — a society without distinctions and boundaries between its members. The rules of that society are just two — to love God and one’s neighbor — but these rules are so radically different from those of the society in which we live that living by them invariably calls us to disregard all else, break the rules, and follow Jesus’ example.

To judge from the story of the Samaritan, Martha should have been praised for her practical service to Jesus. Her action, in fact, is neither praised nor condemned, but she is challenged to consider her priorities. The whole gospel is not contained in loving service to others, no matter how important that is. Christian discipleship is first and foremost personal adherence to Jesus. There must be time to listen to his “word;” devotion to Jesus is the one thing required. This relationship shows itself in loving service, but without prayer, care for others’ needs may not be love.


Image credit: Jesus at the home of Martha and Mary | Diego Velázquez, 1618 | National Gallery, London| PD-US

Out of Her Proper Place

This coming Sunday is the 16th Sunday of Ordinary Time  and the story of Martha and Mary. In yesterday’s post we considered the gospel text and offered some thoughts about it. Today we consider the proper role and place of discipleship and service.

There are some things that are culturally amiss here.  First of all, Mary is not in her “proper place” according to the culture. In the gender-based division of space in that culture, it is very likely Mary who is sitting with Jesus in an area reserved for men (whether dining area or “living room” area). Second, it is not clear who is the elder sister here. Since Jesus interacts with Mary here and in John 11, perhaps Martha might have been the younger sister. But since Martha extended the hospitality into “her” (?) home, she is the elder sister.

In the Mediterranean cultural perspective on human activity men are expected to be spontaneous, to react to the challenge, opportunity, or invitation of the moment (see Luke 7:31-35). Women are expected to work, achieve, to be involved in purposeful activity.  Mary is spontaneously engaging Jesus when she should be involved in purposeful activity.  This can be seen when men are healed in Luke’s gospel, they respond spontaneously and run out to spread the word. When Simon’s mother-in-law is healed, her first response is the measured activity of serving a meal.

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The Encounters with Jesus

This coming Sunday is the 16th Sunday of Ordinary Time  and the story of Martha and Mary. In yesterday’s post we took a deep dive into the biblical meaning and implications of hospitality. Today we will move from the welcome of hospitality to the scene most remembered:

“She [Martha] had a sister named Mary (who) sat beside the Lord at his feet listening to him speak. Mary was listening to Jesus’ word or message (logos in the singular) when “Martha, burdened with much serving, came to him and said, “Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me.” 

Culpepper simply states: “Martha presumes to tell Jesus what he should do; Mary lets Jesus tell her what she should do.” Is that a bad thing?  As we shall see next week (Luke 11:1-13), Jesus is clear about the importance of persistence in prayer, e.g., the friend at midnight (11:5-8), the widow before the judge (18:1-8). Telling God repeatedly what we want God to do is not necessarily bad! However, Martha’s words, like the Pharisee’s prayer in Luke 18:9-14, indicate flaws in their motivations.

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Hospitality

This coming Sunday is the 16th Sunday of Ordinary Time  and the story of Martha and Mary. In yesterday’s post we provided some points of contact showing how this story and last week’s gospel (the lawyer who wanted to know what he must do to gain eternal life), together portray a fuller picture of what it means to be a disciple of Christ. Today’s post is a long one – delving into the biblical meaning of hospitality

Hospitality in the Greek is philoxenia. The practice of receiving a guest or stranger graciously was common to all cultures in the period of both the Old and New Testament. The word most often associated with hospitality in the LXX and the NT is xenos, which literally means foreigner, stranger, or even enemy. In its derived sense, however, the term comes to denote both guest and host alike. Typically, the verb used to describe the extending of hospitality is xenizein (Sir 29:25; 1 Macc 9:6; Acts 10:23; Heb 13:2). In the NT one who receives visitors is said to be philoxenos, i.e., a “lover of strangers,” or to be practicing the virtue of philoxenia (1 Tim 3:2; 1 Pet 4:9; Rom 12:13; Heb 13:2). 

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Hospitality vs. Distraction

This coming Sunday is the 16th Sunday of Ordinary Time  and the story of Martha and Mary. In yesterday’s post we provided some context and raised the question of this gospel and the one in which the lawyer asks Jesus what he must do to gain eternal life.

Looking at these stories together, it suggests that the contrast is not between doing and listening, but between being anxious and not. Green (The Gospel of Luke) notes in a footnote (p. 436) that the contrast is not really between Martha’s doing or service and Mary’s listening, but between “hearing the word” (namely, discipleship) and “anxious” behavior (namely, the antithesis of discipleship). 

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A Contrast

This coming Sunday is the 16th Sunday of Ordinary Time in Lectionary Cycle C. This week we will encounter the well known story of Martha and Mary. Our pericope (story) has an immediate context:

  • Jesus sending out on mission the 72 other disciples to proclaim the Kingdom of God
  • A scholar of the Law who quizzes Jesus, who in response tells the parable of the Good Samaritan, asking who acted as neighbor?
  • Our passage herein, the oft told story of Martha and Mary
  • Immediately followed by Jesus teaching his disciples to be persistent in prayer

38 As they continued their journey he entered a village where a woman whose name was Martha welcomed him. 39 She had a sister named Mary (who) sat beside the Lord at his feet listening to him speak. 40 Martha, burdened with much serving, came to him and said, “Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me.” 41 The Lord said to her in reply, “Martha, Martha, you are anxious and worried about many things. 42 There is need of only one thing. Mary has chosen the better part and it will not be taken from her.”

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Lessons from Martha

In this gospel story I think poor Martha is given a bit of a hard time. After all, Jesus says that Mary has chosen the better part and it will not be denied her. And what do we then conclude about the part that Martha has chosen. Another way to look at this is to put yourself in Martha’s shoes. Jesus shows up at your door – would you have the presence of mind and the willingness to throw open the door and invite him in? Regardless of the readiness or what’s in the refrigerator?  Maybe there is a thing or two to learn from Martha for our own spiritual enrichment Continue reading →

St. Mary: another look

Today is the feast of St. Martha, a woman who listened to what Jesus said to her and corrected herself. We know St. Martha as the distracted host who complained to Jesus that no one was helping her. We met Martha just recently when she and Mary, Lazarus’ sisters, had Jesus over to dinner. Mary sat at the feet of the Lord listening to him speak, while Martha did all the work. She couldn’t help but be annoyed, and she couldn’t stop herself from complaining about it. “Lord, do you not care that my sister has left me to do the serving?” she asks. “Tell her to help me.” Jesus’ reply is famous: “Martha, Martha, you are anxious and worried about many things. … Mary has chosen the better part.” Continue reading →