Are you merciful?

Do you think of yourself as a merciful person? I suspect the answer is “Yes…sometimes…it depends.” There is a very natural instinct in us when it comes to mercy – there is a part of us that wants it to be earned. We may not say it out loud, but we feel it: “I’ll forgive… if they’re truly sorry.” “I’ll show mercy… if they prove they’ve changed.” “God will forgive me… once I get my life together.” It is that inner voice that tells us mercy should wait for worthiness. But the Gospel today reveals something very different, something unsettling, and at the same time profoundly hopeful: God’s mercy does not wait for worthiness. God’s mercy creates it.

Consider the disciples in today’s Gospel. This is not a heroic group of believers, full of courage and faith. They ran away and hid. Peter denied Jesus. Except John, none of them was at the crucifixion. All of them abandoned Him. And now, after the Resurrection, they are not boldly proclaiming victory. They are doing something very human. They are locked in a room, afraid. Afraid of the authorities. Afraid of what comes next. Perhaps even afraid of Jesus Himself. Afraid of what He might say to them. And into that room, into that fear, into that failure, that is the very place where Jesus comes.

He does not knock. He does not wait for an invitation. He does not stand outside until they get their act together. He simply appears and says: “Peace be with you.” No reproach. No lecture. No conditions. This is mercy. Mercy that comes before they believe, before they are ready, before they are worthy.

And then there is Thomas, the one who is often reduced to a kind of cautionary tale: “Doubting Thomas.” But in many ways, Thomas is the most honest of all. He says what the others are thinking: “Unless I see… unless I touch… I will not believe.”  What mercy will Jesus show him? Notice what Jesus does not do. He does not say: “Come back when you’re ready to believe.” or “Prove your faith first.” or “Clear up those doubts and get onboard with the others”

A week later, Jesus comes again and offers exactly what Thomas demanded: “Put your finger here… see my hands… bring your hand and put it into my side.” Jesus meets Thomas not at the level of his faith, but at the level of his doubt. This is mercy enacted. Mercy that is not the reward for faith. Mercy that makes faith possible. And in the experience of that Diving Mercy, Thomas responds with one of the greatest confessions in all of Scripture: “My Lord and my God.” It is as though a moment of new birth. Which is exactly what we hear in the second reading from 1 Peter: “By His great mercy, He gave us a new birth…” Faith did not lead to mercy. Mercy led the way to faith and new life. Mercy comes first. Mercy initiates. Mercy creates. Mercy gives birth to something that was not there before.

What will this group of apostles and disciples do with this experience of Mercy? The first reading from Acts of the Apostles tells us: they go on to describe this amazing community of believers who are united, share everything, pray together, and live with joy and simplicity of heart. This is not the result of a group of already perfect people. This is what happens when people who have received mercy begin to live differently. They have been forgiven much and have been restored via their encounter with the Mercy of the Risen Christ – and now, their lives reflect that mercy.

What about us? First of all we need to let go of the notion that we must become worthy before we come to God. How often do we catch ourselves thinking: “I’ll go to confession when I’ve fixed this.” “I’ve got to learn more before I go back to Church” “I’ll return to God when I clear up these doubts and feel stronger in faith.”  You will wait forever if you wait for worthiness. Worthiness is not the precondition of mercy. It is the fruit of mercy. God does not say: “Change, and then I will love you.” He says: “Let me love you and that love will change you.”

And it will change the way we show mercy to others. Here are the instincts of the “old you”: to wait, to measure, and hold back. “They need to prove it first.” or “They haven’t earned forgiveness yet.” In the rebirth of the “new you” you’ll begin to offer mercy when it is needed rather than until it is deserved. You will begin to be merciful not because the other person has already changed but because mercy might be the very thing that allows them to change.

On this Divine Mercy Sunday, we are invited to stand in one of two places. Either outside the room, waiting until we are ready or inside the room. Inside the room is to experience that Christ has already entered the room. Christ has already spoken peace and mercy. Christ has already shown his wounds and offered Himself. And so, the question is not whether we are worthy. The question is whether we will receive what He is already giving.

And if we do, if we dare to receive that mercy, then, like Thomas, like the apostles, like the early Church, we may find that something new is born within us:

  • A faith we did not manufacture.
  • A hope we did not earn.
  • A love we did not create.

Because in the end, God’s mercy does not wait for us to believe. God’s mercy is what teaches us how.


Image credit: GD Arts / iStock 1003676294, download date: April 9, 2026

Enduring Mercy

If you’ve been following the posts about the daily readings from Genesis we have covered the creation story, the rebellion in the Garden of Eden, Cain’s murder of Abel, and the first part of the story of the Great Flood. Along the way I have speculated about our ideas of original sin, rebellion from the authority of God, the biblical account, and their interface with science – specifically with the idea of human evolution, something that Pope Pius XII allowed theologians to consider in his 1950 Papal Encyclical Humani Generis. In that encyclical while many things were discussed, there were two points germain to this ongoing reflection: (a) theologians must always hold to the revealed doctrine that God alone created the human soul and (b) theologians were obliged to offer insight on how evil/sin/rebellion entered the world.

In a previous post I offered: In a faith discussion that accepts evolution one has to wonder if natural selection would have conferred on our evolutionary ancestors tendencies for behaviors that favored passing on of their genes. Competition for resources and breeding opportunities would have led to behaviors that, for moral agents, would be sinful.  When they were first somehow made aware of God and God’s will for them, a call to trust and obey God would have been in tension with their instincts. It seems instincts won and the rebellion spreads.

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Called to notice

Our gospel is known as the story of the Widow’s Mite. As you just heard, a widow donates two small coins, while wealthy people donate much more. A common explanation of the story is that Jesus praises the poor widow and holds her up as an example to us all because she gave “her whole livelihood.” So even though the rich people gave more, it was just for show and only from their chump change. Not the widow, she is “all in” in what she gives to God. The moral of the story is that small sacrifices of the poor mean more to God than the extravagant donations of the rich. And so, I could have a seat at this point, leave you to think about your weekly offering, your Annual Appeal pledge… are you giving chump change, or are your contributing your whole livelihood? I could but there is more here than meets the eye. Continue reading

Kyrie Eleison

Jesus, son of David, have pity on me.” (Mark 10:47)  Chuck Roberts was not an exceptional person – at least not in the way the world would account for such things. He graduated high school, held a number of jobs, saved a little, married, and settled down to have a family. He was laid to rest at age 32 on a gray raining morning. His wife Marie and their two small children stood at the graveside – no money, no insurance, no near-by family. Chuck was the only wage earner. They had never been rich, but now they were on the edge of poor ready to tumble in head first. Continue reading

Action from Mercy

Our gospel is the well known story referred to as the Parable of the Good Samaritan (Luke 10:25-37). The reading opens with a question posed to Jesus: “Teacher, what must I do to inherit eternal life?”  After recounting the parable, the reading closes with Jesus asking the one who posed the question: “Which of these three, in your opinion, was neighbor to the robbers’ victim?”  The man replied: “The one who treated him with mercy.” Jesus said to him, “Go and do likewise.” Continue reading

The Promise of Mercy

Today’s gospel is Mary’s prayer immediately following her encounter with her cousin Elizabeth in a scene known as the Visitation. It is part of a larger prayer known as the Magnificat and forms part of every evening prayer in the Church’s Divine Office. Mary’s prayer in today’s reading is about something much bigger than herself. When she thanks God for the things he has done for her, she remembers at the same time the things he has done for generations before her. Continue reading

Knowledge of Mercy

In the morning prayer of the Divine Office, we began with Psalm 36: “Sin speaks to the heart of the sinner in the depths of his heart. There is no fear of God before his eyes. He so flatters himself in his mind that he knows not his guilt… all wisdom is gone. He plots the defeat of goodness..” 

Being Irish Catholic and a product of Catholic elementary and high school, there is no chance that I do not know my guilt. One can only hope that there is a residue of wisdom, Given that personally I am a big fan of goodness,  plotting its defeat is not something that is in the cards. I am not saying I don’t bruise goodness from time to time, but it was never part of a large insidious plot. Continue reading

The Economy of Mercy

Today’s gospel from Luke tells of Jesus’ encounter with the scribes and Pharisees centered around what is proper action on the Sabbath. There were 913 regulations and guidelines arising from the reading of the Torah (Pentateuch). To the modern mind, it is hard to conceive how that sheer number would be a good thing for a worshiping people. But it is important to understand the intent and purpose of the Sabbath work regulations. They are rooted in the religious and spiritual significance of the Sabbath day, and while the number and nature of the regulations could be seen as restrictive, they were intended to enhance the quality of life and promote a deeper relationship with the Divine. Continue reading

Divine Mercy and Compassion

When reading Scripture, from time to time, I wonder why some words are translated the way that they are. Of course, sometimes the answer is as simple as our understanding of the meaning of the word in English is morphing and changing as the underlying Greek remains the same. In the Lukan account of the blind man on the roadside, Bartimeus cries out: “Jesus, son of David, have pity on me.” The underlying word is eléos – I would not have chosen to translate it as “pity” – the meaning is “to show mercy,” indicating a response roused by an underserved affliction in others. It denotes a kindness resulting from a relationship. Continue reading

Why confess your sins?

The first reading today is from the Prophet Micah. The words of the prophet are very appropriate for this Lenten Season:

Who is there like you, the God who removes guilt
and pardons sin for the remnant of his inheritance;
Who does not persist in anger forever,
but delights rather in clemency,
And will again have compassion on us,
treading underfoot our guilt?
You will cast into the depths of the sea all our sins (Micah 7:18-19)

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