The scene in today’ gospel (a woman caught in adultery) is a mixture of zealous righteousness that seeks to enact the law without pardon or quarter, the leadership who want to trap Jesus between mercy and the Law, and a woman caught in sin, fearing for her life. The Law commands a stoning to death as punishment for her transgressions. More precisely the law speaks of the death of both the man and the woman involved (Lev 20:10; Deut 22:22-24). The law makes it clear that stoning could only take place after a careful trial, which included the chance for the condemned to confess his or her wrong (m. Sanhedrin 6:1-4). Continue reading
Today’s gospel is short, sweet with many good points. Let me muse upon just one: “Be merciful, just as your Father is merciful.” One way to consider this admonition is to ponder what are the consequence of withholding mercy.
In the early 19th century, Mary Shelley wrote the novel, Frankenstein. While we associate the name with the creature, the name is the moniker of the novel’s scientist. This character is often thought about as the archetypical product of the Enlightenment and Industrial Age.
One of the great tensions in thinking about God, reading the Bible, and our own experience of life is how mercy and justice can operate together. That tension is succinctly expressed in two short verses of Scripture:
The LORD, the LORD, a God gracious and merciful, slow to anger and abounding in love and fidelity, continuing his love for a thousand generations, and forgiving wickedness, rebellion, and sin; yet not declaring the guilty guiltless, but bringing punishment for their parents’ wickedness on children and children’s children to the third and fourth generation! (Ex 34:6-7)
Recently wrote about forgiveness. I started out the column as a reflection on the readings for Advent sometime do not seem to fit the mood of Christmas coming. But then Advent is a time of waiting and reflecting; and to think about gift giving. Forgiveness is one of the great gifts you can give. The end of the post I mused: “What ‘Christmas gift’ comes along with this life of forgiveness? Lower blood pressure, restful night, sweet dreams, peace, no longer being a victim, uninterrupted prayer, a new experience of God’s love… and so much more. Your gift is waiting right there under the tree, the cross of Christ. Go ahead, open your gift. `Tis always the season.’” Continue reading
In today’s readings for Mass, the refrain of the Psalm is “The Lord is gracious and merciful; slow to anger, and of great kindness.” And that is a great thing to know and recall when we have sinned in ways large and small. And we should turn to God seeking forgiveness and the divine grace to quench our souls.
But how often our dryness has led us to the occasion of sin – and that same dryness keeps us from seeking forgiveness from God – and especially from others. The reading from Isaiah describes it all pretty well: “…the needy seek water…their tongues are parched with thirst. This is when we need to turn to God: I, the LORD, will answer them; I, the God of Israel, will not forsake them. I will open up rivers on the bare heights, and fountains in the broad valleys” (Isaiah 41:17-18)
That’s what God will do for us – and we should drink deeply of those waters.Continue reading
Today’s gospel is from Luke’s version of the Sermon on the Mount, Luke 6:36-38. Typically the exegetical break is to include Luke 6:27-36 together with Luke 6:37 beginning a new thought. Not that they are not connected, but nonetheless a new train of thought.
27 “But to you who hear I say, love your enemies, do good to those who hate you,28 bless those who curse you, pray for those who mistreat you.29 To the person who strikes you on one cheek, offer the other one as well, and from the person who takes your cloak, do not withhold even your tunic.30 Give to everyone who asks of you, and from the one who takes what is yours do not demand it back.31 Do to others as you would have them do to you. Continue reading
In last week’s column I wrote about forgiveness. I started out the column as a reflection on the readings from Scripture for the first week of Advent, noting how the readings did not seem to fit the mood of Christmas coming. The column explained that they weren’t meant to be – it’s Advent, a time of waiting and reflecting despite what the commercial world of commerce would have you believe. But maybe the draw of Christmas is too powerful. The column sort of morphed itself into the idea of forgiveness as the gift you give. The end of the column said: “What ‘Christmas gift’ comes along with this life of forgiveness? Lower blood pressure, restful night, sweet dreams, peace, no longer being a victim, uninterrupted prayer, a new experience of God’s love… and so much more. Your gift is waiting right there under the tree, the cross of Christ. Go ahead, open your gift. `Tis always the season.’” Continue reading
11 As he continued his journey to Jerusalem, he traveled through Samaria and Galilee. 12 As he was entering a village, ten lepers met (him). They stood at a distance from him 13 and raised their voice, saying, “Jesus, Master! Have pity on us!” 14 And when he saw them, he said, “Go show yourselves to the priests.” As they were going they were cleansed. 15 And one of them, realizing he had been healed, returned, glorifying God in a loud voice; 16 and he fell at the feet of Jesus and thanked him. He was a Samaritan. 17 Jesus said in reply, “Ten were cleansed, were they not? Where are the other nine? 18 Has none but this foreigner returned to give thanks to God?” 19 Then he said to him, “Stand up and go; your faith has saved you.” (Luke 18:1-8)
In Jesus’ time, large agricultural operations such as the one described in our gospel parable were rarely run by the owner or the family, such things were left to the steward to oversee. The steward had the full faith and backing of the owner to operate the business. The steward would sell the oil and wheat production for cash, trade, or in exchange for promissory notes. The bartering that preceded the execution of the promissory note was classic commodity bargaining: I will give you so many measure of oil now, and at this future date you will repay with a higher measure of oil. There were two thing buried in the difference between the higher amount and the original amount: profit for the owner and commission for the steward. That was the way things worked. Continue reading
25 There was a scholar of the law who stood up to test him and said, “Teacher, what must I do to inherit eternal life?” 26 Jesus said to him, “What is written in the law? How do you read it?” 27 He said in reply, “You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself.” 28 He replied to him, “You have answered correctly; do this and you will live.” 29 But because he wished to justify himself, he said to Jesus, “And who is my neighbor?” Continue reading