Worthy of Wisdom

Note: this homily is for a children’s Mass

Many years ago, when I was living in Kenya, the community recognized certain people among them as the mzee, the elders. People that had not only lived a long life, but were recognized as having garnered wisdom from their life – from the difficulties, the mistakes, the successes – and now carried the treasure of that experience as wisdom that was available to the tribe. When people needed advice about an important decision or a difficult problem, they went to the wazee of the community.

What about us? To whom do we go if we have a difficult problem. If I have a pastoral dilemma I probably won’t go to Kindergarten to ask the students there for advice. I will go to chat with Fr. Jim or Fr. Chris. That’s me, what about you? You might ask your parents, your grandparents, or your teachers or a coach.

And yet, in today’s first reading, St. Paul tells us something surprising. He says that God sometimes chooses people whom the world considers weak or unimportant to show us something about His wisdom. And that includes children – perhaps even kindergarten kids.  Not because children know more than adults. There are lots of things you still need to learn. But it does mean that you have something to teach us. Let me give you an example.

Imagine that a new student comes to school. The student doesn’t know anyone. At lunchtime, everyone is sitting with their friends, talking and laughing. But the new student is sitting alone. I know that often adults will encourage students to sit with the new kids, but perhaps the adults are busy. Then one of you notices.

You simply walk over and say, “Would you like to sit with us?” It might seem like a very small thing.

But think about what just happened. You noticed someone whom others had overlooked. You recognized that someone needed a friend. And you did something about it. That’s a kind of wisdom.

And it brings us to today’s Gospel. Jesus tells us that when we care for someone who is hungry, lonely, sick, or in need, we are caring for Him. Jesus is telling us that sometimes we encounter him in people we might not even notice.

And perhaps that’s something children can teach adults, remind us when you notice things we miss. When you notice when someone is sad or being left out. When you notice when something isn’t fair. And when you take action – even as simple as “Would you like to sit with us?”

Of course, children don’t always get it right. Neither do adults. We all have things to learn. But here’s what I want you to remember. God doesn’t have to wait until you’re grown up before he can work through you.

You don’t have to be the smartest person in the room, or the strongest, or the oldest. You simply have to be willing to notice the people around you and respond with kindness and love.

As it says in the Book of Wisdom, Wisdom “makes her own rounds, seeking those worthy of her.” St. Paul reminds us that Wisdom finds the children worthy. So, be attentive to those around you. Because sometimes the wisest thing we can do is simply notice someone who needs us. And when you do, you may be helping the rest of us see the world a little more as God sees it.


Image credit: created by Dalle-3 on 8-26-26 with elements: word “Wisdom”, wooden letters, light bulb, warm wooden background

Clothed in Wisdom

A computer, internet access and, these days, the world is at our fingertips. An ocean of answers to any question we might have, just waiting for us to plumb its depth. But our readings today remind us that knowledge is one thing, while wisdom is another. We can search out information, but Wisdom “makes her own rounds, seeking those worthy of her.” The internet can tell you everything you might want to know about bee stings. Wisdom tells you not to disturb the hive.

Knowledge is good but only gets you so far. Folks in Florida and Virginia each have knowledge of their own environments. Floridians are well aware of hurricane season. Northern Virginians are well aware of the possibility of large winter storms. Given our modern weather forecasting it’s pretty hard to be caught unaware of a storm’s approach, but the question is have we prepared? Or will we join the mass of people all of whom are seeking to buy the needed items at the last moment from merchants who have empty shelves. While the foolish, the unprepared, are looking for parking at Costco or WalMart, the wise person is at home watching the news.

One of the memorable verses from today’s gospel is: “Therefore, stay awake, for you know neither the day nor the hour.” (Mt 25:13). I don’t think the real question is who is awake. The foolish bridesmaids fall asleep – but so do the wise bridesmaids. Everyone falls asleep.  What is important is when they wake up.  Who is prepared?  Clearly not some of the bridesmaids who want to borrow some lamp oil. They were ready for the groom but…not ready for the groom’s delay.

The great English scripture scholar William Barclay wrote:

(This parable) warns us that there are certain things which cannot be borrowed.  The foolish virgins found it impossible to borrow oil, when they discovered they needed it.  A man cannot borrow a relationship with God; he must possess it. A man cannot borrow a character; he must be clothed with it. We cannot always be living on the spiritual capital which others have amassed. There are certain things which we must win or possess for ourselves, for we cannot borrow them from others.

And this parable is about being prepared and, as the first reading notes, possessing “the wisdom that is the perfection of prudence” (Wis 6:13). Prudence is a practical wisdom honed in experience that allows a person to navigate in the real world, making the best of the daily decisions that end up guiding a surprisingly large chunk of a person’s life.  Ordinary decisions that open or close doors to the future. Decisions that come before we are ready but must be made. Moments of decisions that come as silent as a whisper.

Decisions that hide within a high school chemistry class.  My HS chemistry teacher wanted to talk about life and baseball, and within a week it was clear we were not going to learn much. I remember thinking that I should transfer to Mr. Thansky’s class – where a lot was expected of the students. I stayed put, learned little, avoided chemistry in college, and suddenly found that a nuclear submariner needs to know lots of chemistry and radio-chemistry.  One small moment in high school took a surprisingly large chunk of my post-college career trying to catch up – and maybe I never really did.

The foolish bridesmaids never caught up. In fact they were locked out. They said, ‘Lord, Lord, open the door for us!’ 12 But he said in reply, ‘Amen, I say to you, I do not know you.’ (Mt 25:11-12). Such is the plaintive cry of those who thought they ought to be included. They wonder why the others wouldn’t share their oil. Why can’t the gate just be opened? Some things can’t be borrowed. Some judgments are final.

If we are the bridesmaids, both foolish and wise, how ready are we for Jesus’ return? How ready are we for his delay? What does “prepared,” or having “enough oil,” look like almost two thousand years after Jesus died and rose again, promising to return one day, but not saying when? The wise ones in the church are those who are prepared for the delay; who hold on to the faith deep into the night; who, even though they see no bridegroom coming, still hope and serve and pray and wait for the promised victory of God. Who arise each day to live out our Hope in an obedience of Faith.

Such faithfulness requires endurance:  Lots of us can maybe do this for a short while. Being a peacemaker for a day is not as demanding as being a peacemaker year after year when hostility breaks out again and again. People who faithfully and joyfully serve the homeless event when they don’t seem to be making a dent – all while the promised bridegroom continues to be delayed. It is in the long delays that the oil runs low.

What happens when the oil runs out? I would tell you that collapse in the Christian life is seldom a blowout; it is usually a slow leak.  It comes from operating with something borrowed rather than possessed.

The wise bridesmaids took stock, took inventory of what they possessed. Good advice for us – to check the air pressure in our spiritual tires – see if we possess within ourselves the enduring faith, prudence and hopefulness of the promises of Christ.  See if we are exercising those gifts. Or have we just borrowed these things and just used them from time-to-time?

Hurricanes, snow storms, everyday life. The prudent Christian will learn from this parable and take stock, stock up on the one thing that matters – a personal relationship with God through Jesus in the Holy Spirit. You can’t borrow it; you must possess it. We need to prepare, to seek the knowledge of God that the Bible offers. Sit with that knowledge. Clothe yourself in its holy word.  Listen to the Wisdom of the Church. Let all that shape the thoughts you have, the words you speak, the actions you take, the character you develop, and the person you become: a wise and prudent believer for whom the gates of heaven are open and waiting. One who during the delay of His return has clothed themselves in Wisdom.

Amen


Image credit: Greek Fresco, “Bridal Chamber”, iconreader.wordpress.com, CC-BY

Becoming Wise

Today’s reflection is based on Matthew 25:1-13, the Parable of the Ten Virgins, and is part of our parish elementary school Friday Mass celebration. 


I grew up in Florida, where hurricanes were simply part of life. Back then storm tracking wasn’t nearly as good as it is today, so experience really mattered. Back then lots of new people began moving to Florida who had never experienced a hurricane.

One of our new neighbors worked in the aerospace industry. We assumed he was a “rocket scientist”—so obviously he was really smart. But being smart is one thing. Knowing how to prepare for a hurricane is another.

My dad was wise in the way hurricane preparedness and made an effort to share his experience and wisdom of how to prepare the house and the family for the experience. It was a lesson in character. Not only for us to prepare for the coming storm, but also to help the “hurricane rookies” prepare and make decisions about boarding windows, filling sandbags, taking in lawn furniture and plants – and the things “rookies” might not think about. You needed to have several days of food that did not need refrigeration. No electricity, no refrigerator. That means you needed easy to eat food, peanut butter and jelly, trail mix, a camp stove, and canned goods…. And a manual can opener. No electricity, no electric can opener.  

Trust me the list goes on and on: water, flashlights, batteries, and for our modern times: portable power banks for phones, cash because the ATMs and credit card machines might not work.

You get the point. Our neighbor was a “rocket scientist” but not wise in the way of hurricanes. My dad was wise in such things and was possessed of the character to share with our neighbors.

Today’s gospel is about wisdom.

Were the young women in the gospel smart? Maybe they were all the “rocket scientists” for their day. But it seems there were two kinds of young women described in the parable. The ones who brought extra oil and were prepared for the unexpected – in this case the late arrival of the bridegroom. Was the late arrival likely? Possible? Who knows, but it is a celebration and such things are prone to go “off schedule.” And so some were prepared and brought extra oil.  The others did not.  

Knowledge often comes from books; wisdom often comes from experience. The ones who brought extra oil thought ahead and acted responsibly. They did not know when the groom would arrive. They simply stayed ready. Wisdom means making good choices, not just knowing information.  Wisdom prepares for tomorrow.

How might this apply to you? 

  • Pack your backpack the night before.
  • Do your homework before it is due.
  • Pray every day, not just when there’s a problem.

Wise people prepare before the moment arrives.

And there’s something interesting about the oil. When the moment comes, the young women can’t simply borrow readiness from somebody else. Some things have to become part of us before the moment arrives. 

You can get help with math from a teacher. You can get help with homework from your parents. But you cannot borrow somebody else’s kindness. You cannot borrow somebody else’s honesty. You cannot borrow somebody else’s friendship with Jesus.

And remember something else about my dad. His wisdom wasn’t just knowing what our family needed. Wisdom made him notice the family next door. He shared what he knew so they could get ready too. Christian wisdom doesn’t just ask, ‘Am I ready?’ It also asks, ‘Who can I help?’

Knowledge often comes from books; wisdom grows as we learn to make good choices.

Jesus tells us today: Don’t wait until the last minute to become the person God is calling you to be. Don’t wait until you need God to begin praying. Don’t wait until someone is lonely to learn kindness. Don’t wait until you’re tempted to lie to decide that honesty matters.

Every day we make little choices that put a little more oil in the lamp.

So this school year, learn as much as you can. Be smart. That’s one reason you’re here. But ask Jesus for something even greater. Ask him to make you wise. And every day, fill your lamp.

Be smart, but become wise.


Created by Dalle-3 on 8-26-26 with elements: word “Wisdom”, wooden letters, light bulb, warm wooden background

This is the Way

In today’s first reading we read from the Book of Wisdom which was written about fifty years before the coming of Christ, likely in Alexandria. That places the author in a deeply Hellenistic environment, where Jewish communities were immersed in Greek language, philosophy, and cultural pressures. It reflects a real tension between 

The author’s name is not known to us. The primary purpose of the author was to give moral support to fellow Jews in a time when they were experiencing suffering and oppression from secular society and especially from Jews who had left the faith because of the lure of Hellenistic thought and privileges that came from being part of the ruling class. It was their own version of “culture wars.”

It reflects a real tension between Jewish covenantal faith (rooted in Torah, righteousness, and fidelity to God) and a Hellenistic worldview, which could include philosophical skepticism about divine justice, materialism or hedonism (in some popular forms), and other tenets of that worldview. In addition, the ruling, wealthy and business class were of the Hellenistic world and so Jews might well feel pressure to culturally assimilate. It almost seems to be their version of “a culture war.”

The passage taken from Wisdom 2 presents the reasoning of “the ungodly,” who say things like: life is short and meaningless, enjoy pleasure now, oppress the righteous person, test whether God will save him. It has all the hallmarks of popularized versions of Epicureanism or maybe recast in our times, a caricature of moral relativism. It can feel like a “culture war” text, though with nuance. The “culture war” here is not just intellectual, it is moral and existential. The core question is will one remain faithful when righteousness is mocked as foolishness? One voice claims our world is sunsetting. Our faith tells us we are at the sunrise of an every new age.

In its time, it was a question for faithful Jews in a hostile cultural setting. In Christian reading it foreshadows the passion of Christ. Both these motifs are seen when the wicked plot against “the righteous one.” “Culture war” is a helpful modern analogy, but the book is doing something deeper. It is defending righteousness against nihilism, affirming divine justice against apparent injustice, and proclaiming immortality against despair. It proclaims faith in a just, purposeful cosmos vs. the temptation to believe that life is accidental and morally empty.

It is the challenge that Christian faithful have faced in every age. It is not a call to close oneself off from the world, to proclaim that you are one of the “faithful remnant.” It is a call to find your own voice to be a Book of Wisdom to a world that does not share our view of how we are called to live. 

Call it what you will, culture war or persecution, ridicule or derision, in every age we are still called to go to the ends of the earth with the Good News. This is the Way.


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Authority and Humility

The first reading for today is from the Book of Wisdom (6:1-11), which at first blush you might think does not apply to you: “Hear, O kings, and understand; learn, you magistrates of the earth’s expanse! Hearken, you who are in power over the multitude and lord it over throngs of peoples!” Surely, the passage is for the high, mighty and powerful – not for the regular folks like us. Afterall it is a warning to kings and rulers that their power is not their own; it is given by God and therefore must be exercised according to His justice and mercy. But Scripture never speaks to one class of people alone. The Word of God always echoes in the hearts of those who listen with faith, and this passage holds a lesson for all of us who bear responsibility in any form — however small it may seem.

Parents exercise authority in the home; teachers shape minds; supervisors guide workers; parishioners model faith for one another. Each of us, in one way or another, is entrusted with responsibility over others — even if only in the form of how we speak, how we treat others, and how we witness to Christ in our words and actions.

The passage reminds us that authority, in any measure, is a trust, not a possession. “Authority was given you by the Lord,” the text says. This truth should remind us to be humble. Whatever talents, positions, or opportunities we have, they are meant for service, not self. The real test of greatness is not in how much control we have, but in how we use what we have been given for the good of others.

The Book of Wisdom also says: “The Lord of all shows no partiality… he provides for all alike.” This is both comforting and challenging. God’s justice is perfectly fair. He looks not at the size of our title or the wealth of our name, but at the faithfulness of our heart. That means the mother who patiently cares for her children, the worker who acts honestly when no one is watching, or the neighbor who helps quietly—these are the ones who live the wisdom of God in daily life.

For the “regular folks,” this reading becomes an invitation to live every small duty with great integrity. To remember that we too will be held accountable, not for ruling nations, but for how we loved, how we forgave, how we treated those who depended on us.

In that sense, the Book of Wisdom is not simply a warning—it’s a call to holiness in the ordinary. Because in God’s eyes, every act of justice, patience, or mercy, however small, participates in His kingdom.

May the Lord God, source of all wisdom, teach us to use whatever influence we have with humility and faithfulness. May we govern our own hearts according to his Word, that his justice and mercy may be known through us in our daily lives. Amen.


Image Credit: Parable of the Unjust Steward (A.N. Mironov), CC BY-SA 4.0, via Wikimedia Commons

A Final Thought

At the beginning of this commentary, we noted that it might seem odd to have an “end times” passage as the gospel for the first Sunday of Advent. But recall that while such readings are often associated with the second coming of Christ in the mind of modern readers, the Old Testament passages that speak of the “days of wrath” or “the day of the Lord” are pointing to the coming of the promised Messiah. And our gospel reminds us that in our liturgical cycle we too are preparing to celebrate the coming of the Messiah – even as we are reminded of the passing nature of this world and our lives. Continue reading →

An Invitation to Wisdom

The first reading this week has been taken from the Book of Job. It is considered to be one of the scrolls belonging to the Wisdom category and is a narrative that, in its own way, attempts to address the question of suffering during one’s life. Our story began with Monday’s reading in which we learn that Job is pious and upright, richly endowed in his own person and in domestic prosperity. He suffers a sudden and complete reversal of fortune. He loses his property and his children; a loathsome disease afflicts his body; and he is overcome with sorrow. Nevertheless, Job does not complain against God. Continue reading →

Wisdom and Folly

Today’s first reading from St. Paul is part of a cohesive thought that he has been building upon since the beginning of this 1st Letter to the Corinthians (which began with Friday’s readings and continues for about three weeks.) It all began after Paul left the Corinth community for new evangelizing opportunities. He received a letter from a believer named Chloe who reports problems in the community: there is quarreling in the community all carried on in the name of “wisdom” and some associated boasting about who possessed wisdom and the exact nature of the wisdom. We are picking up the conversation-in-progress, but let me offer that the major point St, Paul has already made is: Are you choosing the Wisdom of men or the Wisdom of the Cross (1:18–2:5)? Continue reading →

Nothing Borrowed

A world of information, expert advice, and knowledge all sit at our fingertips. With all that available to us via a simple query or the use of artificial intelligence such as Chat GPT, we should have plenty of answers to our questions. But will the answers carry wisdom? I can find a world of knowledge about bees and bee stings with a few keystrokes. Wisdom lies much deeper than our quick keystroke answers. Knowledge understands bee stings, but wisdom does not disturb the hive. Continue reading →

Worlds in Contrast

The first reading for today is from the Book of Wisdom (2:23-3:9), which provides a profound reflection on the contrast of world views between the foolish and the wise.

The foolish people are described as those who reject wisdom and live in a manner that is contrary to God’s ways. They mock and persecute the righteous of faith, seeing them as fools for basing their lives on the moral teachings of Scripture and the promise of eternal life. These are people who believe that life ends in death and that there is no purpose beyond the present moment. As a consequence there is a focus on worldly pleasures and material gain. There is no need, purpose, or possibility of biblical Hope. Their focus is on the present and this life. Continue reading →