Amen

This coming Sunday is the celebration of the Solemnity of Our Lord Jesus Christ, King of the Universe. In yesterday’s post we considered those executed alongside him – the two thieves. Today we conclude our study and consider “Amen, I say to you.” This is the sixth time Luke has used this phrase and the only one addressed to one person.  It is also the last of the emphatic “today” pronouncements. Like the poor, the crippled, the blind, and the lame in Jesus’ parable of the great banquet (14:21), the thief would feast with Jesus that day in paradise. Like Lazarus who died at the rich man’s fate (16:19-31), the thief would experience the blessing of God’s mercy. Continue reading

Standing against the Messiah

This coming Sunday is the celebration of the Solemnity of Our Lord Jesus Christ, King of the Universe. In yesterday’s post we considered Jesus’ famous words: “Father, forgive them, they know not what they do.” Today we explore those people and leaders who formed “an unholy alliance” against Jesus: those who mocked him and those who condemned him. Continue reading

Father, forgive them

This coming Sunday is the celebration of the Solemnity of Our Lord Jesus Christ, King of the Universe. In yesterday’s post we explored Luke’s sparse description of crucifixion and pointed to the scriptural evidence regarding the location of the execution. In today’s post, we consider Jesus’ famous words: “Father, forgive them, they know not what they do.” Continue reading

Crucifixion

This coming Sunday is the celebration of the Solemnity of Our Lord Jesus Christ, King of the Universe. In yesterday’s post we covered some background on the solemnity, the titular use of “king” as applied to Jesus and an exploration of Luke’s use of the phrase “the kingdom of God.” Today, we take a look at Luke’s sparse description of the crucifixion and its location. Continue reading

Christ the King – background

Here on the last Sunday of Ordinary Time the Church celebrates Christ the King Sunday. The title is given several places in Scripture:  king of ages (1 Timothy 1:17), King of Israel (John 1:49), King of the Jews (Mt. 27:11), King of kings (1 Tim 6:15; Rev. 19:16), King of the nations (Book of Revelation 15:3) and ruler of the kings of the Earth (Rev. 1:5). The solemnity has been celebrated on the Roman calendar since 1925 and was instituted as a culmination of the liturgical year and a reminder that in His suffering and death, Christ ascended to his throne. Continue reading

The Time of Fulfillment

Although only 14 verses into the gospel narrative, Mark has already introduced us to John the Baptist, Jesus has been baptized and tempted in the desert. Then, in a typically abbreviated style, Mark merely refers in passing to the whole story of John’s denunciation of Herod for immorality, and John’s consequent imprisonment and death.

But now, from this moment begins the preaching of the good news by Jesus. Mark’s “gospel of Jesus Christ, the Son of God” began at v.1; now the “good news of God” begins, as Jesus’ first words are heard: “This is the time of fulfillment” (v. 15). Continue reading

The Kingdom

This coming Sunday is the 29th Sunday in Year B of the lectionary cycle. In previous posts we have explored the request for glory from the Apostles James and John: ““Grant that in your glory we may sit one at your right and the other at your left.” (Mark 10:37). Jesus has questioned if they really understand what they are asking and its consequences:  “Can you drink the cup that I drink or be baptized with the baptism with which I am baptized?” The two apostles respond: “We can.” Jesus said to them, “The cup that I drink, you will drink, and with the baptism with which I am baptized, you will be baptized; 40 but to sit at my right or at my left is not mine to give but is for those for whom it has been prepared.” Continue reading