Rooftops

Last week in the gospel Jesus gave the disciples instructions on the basic evangelical mission:  “As you go, make this proclamation: ‘The kingdom of heaven is at hand.’” This week’s gospel gives us some basic operating guidelines:  “…what you hear whispered, proclaim on the housetops.”  There is the whole message of the Kingdom of God breaking into the world in the person of Jesus Christ and we should shout it out from the rooftops. Continue reading

The Mission

This Sunday is the 11th Sunday of Ordinary Time. The gospel is from the opening verses of the Matthean Missionary Discourse. In the previous two posts we explored the intention and meaning of the geographical limitations placed on the Twelve’s commissioning. In this post we examine two simple verses that provide the framework for the mission itself: “As you go, make this proclamation: ‘The kingdom of heaven is at hand.’ Cure the sick, raise the dead, cleanse lepers, drive out demons. Without cost you have received; without cost you are to give.” (Mt 10:7-8) Continue reading

The Commission

This Sunday is the 11th Sunday of Ordinary Time. The gospel is from the opening verses of the Matthean Missionary Discourse. In the previous post we discussed the summoning and significance of the 12 disciples called “apostles” (this one and only time in Matthew) and later called “the Twelve.” In this post The commission of the Twelve is spelled out in strictly functional terms as an extension of Jesus’ mission described in Mt 8 and 9. Note that the commission and its terms are also found in in Mark 6:7–11; Luke 9:1–5; 10:1–12. Continue reading

The Apostles

This Sunday is the 11th Sunday of Ordinary Time. The gospel is from the opening verses of the Matthean Missionary Discourse. From the first verses one should notice a change in vocabulary as Jesus “summoned his twelve disciples and gave them authority over unclean spirits to drive them out and to cure every disease and every illness. The names of the twelve apostles…” (Mt 10:1-2) Up until this point those who follow Jesus have been referred to as “disciples.” Continue reading

The Galilee Mission

This Sunday is the 11th Sunday of Ordinary Time in Liturgical Year A. The gospel is taken from Matthew 9:36 – 10:8 which falls in a section that is part of the Galilee ministry, but towards the end with a third cycle of Jesus’ mighty acts (9:18–34) which reveals his power over death and chronic illness, blindness, and speechlessness. The Galilee ministry ends with essentially a summary verse: “Jesus went around to all the towns and villages, teaching in their synagogues, proclaiming the gospel of the kingdom, and curing every disease and illness.” (Mt 9:35, a virtual repeat of Mt 4:23) Continue reading

Ordinary Time

This Sunday (2023) we return to Ordinary Time in the liturgical sense. Ordinary Time includes the days not part of the Advent, Christmas, Lent or Easter seasons. The Easter season extends to and includes Pentecost Sunday. Ordinary Time starts the Monday following Pentecost. Apart from special feast days and memorials, the liturgical color is green, but you may have noticed the two Sundays following Pentecost used white as the liturgical colors. Still, the Solemnity of Holy Trinity (9th week) and Corpus Christi (10th week) are part of Ordinary Time. Continue reading

A Church ever called to Mission

This Sunday, October 23rd, is World Mission Sunday. In his annual reflection, Pope Francis notes that the most intrinsic work of the Church is missionary. As Jesus ascended into heaven his last words were: You will receive power when the holy Spirit comes upon you, and you will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the earth.” (Acts 1:8)
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Condemnation or Lamentation?

This coming Sunday is the 14th Sunday in Ordinary Time. In yesterday’s post we encountered the possibility that some towns would not receive the good news of the Kingdom of God at hand. You may have noticed that there is a “gap” in the Sunday gospel. Quite noticeably, the Sunday gospel passes over vv.13-16, sayings that are difficult in themselves, and certainly present larger homiletic challenges for a Sunday morning: 13 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented, sitting in sackcloth and ashes. 14 But it will be more tolerable for Tyre and Sidon at the judgment than for you. 15 And as for you, Capernaum, ‘Will you be exalted to heaven? You will go down to the netherworld.’” 16 Whoever listens to you listens to me. Whoever rejects you rejects me. And whoever rejects me rejects the one who sent me.” Continue reading