Way back in the day, before this life as a Franciscan, I was helping out with a teen ministry program at my parish. I will always remember one comment a young woman made: “It’s not like I have a contract with God or anything.”
Contract: an agreement with specific terms between two or more persons or entities in which there is a promise to do something in return for some consideration, often an exchange of goods and services. A contract includes a) an offer; b) an acceptance of that offer; c) a promise to perform; d) a valuable consideration; f) terms and conditions for performance, including fulfilling promises; g) and the execution of all the above. I am sure the lawyers and first year law students can provide a more precise definition. But my point is that contracts are hardly personal. I have signed contracts for car loans without ever meeting the bank representatives. And I signed an apartment rental contracts and never met the actual property owners. Who cares? It’s business, right? Did everyone get what they agreed to? Contract with God? Continue reading
The small band of brothers living at Rivo Torto and later at the Porziuncula, were drawing others to their way of following Christ in the world. And if they expected to find a uniform dress code, posted rules, a great deal of organization, a formation program, or even someone to sit them down and explain what was expected – they were in for a surprise. Francis assumed that his followers would learn by imitation. Giving them rules or structures to follow was not merely difficult for him, it went against the grain of the meaning of minority – to be the lesser brother. The new arrivals simply did what Francis did: daily prayer, work at a local leprosarium, go to local churches to participate in Eucharist, eat, pray again, witness to the local Umbrian people near Assisi, and live a life in community. The brothers had to watch Francis closely and do their best to understand. Continue reading
In the course of celebrating Mass we come to the distribution of Communion – during these times of the coronavirus pandemic. At my parish many precautions are taken as part of the distribution of Holy Communion: sanitizing hands of the minister, wearing masks, standing behind a plexiglass shield with a hand pass through – and the Bishop has asked that all the faithful please receive in the hand and not on the tongue. Still we try to be accommodating as best we can. If someone want to receive on the tongue, I will ask them to receive in the hands, but if they insist, I simply ask them to wait until the end of the line so that they are the last to receive. They can then receive on the tongue, following which I am able to again sanitize my hands. Continue reading
During these last days as the topic of racial justice was omnipresent around us, someone emailed to ask if Francis of Assisi had ever written on race relationships. The short answer is “no.” Francis of Assisi lived in the 13th century growing up in the Umbria region of Italy. His world was provincial and focused on the world in which diversity meant which town you were from and the “other” referred to the “Saracens,” against whom the Crusades were aimed in order to free the Holy Land from Islamic control. Continue reading
This is a wonderful article by Ms. Jennifer Manning, mom, teacher, scholar and gifted writer. Jennifer’s mom works with me in the parish and passed her daughter’s “musings” along. And with Jennifer’s permission, I pass this along for your enjoyment.
About a week into the stay-at-home order in Massachusetts, one of my colleagues sent an email expressing how he missed life at the Jesuit, all boys school where we teach. He wrote something like, “I find myself struggling with missing the students, all of you, and the Eucharist.” Continue reading
Today’s gospel is the Lukan account of the post-Resurrection encounter with Jesus on the road to Emmaus. I am always reminded on this passage’s highly Eucharistic content: blessing, broke, gave. The word pattern of the miracle feeding of the crowds, the word pattern of the Last Supper – all echoed in the simple words of this gospel
And it happened that, while he was with them at table, he took bread, said the blessing, broke it, and gave it to them. With that their eyes were opened and they recognized him, but he vanished from their sight. Then they said to each other, “Were not our hearts burning within us while he spoke to us on the way and opened the Scriptures to us?” (Luke 24:30-32) Continue reading
51 I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.” 52 The Jews quarreled among themselves, saying, “How can this man give us (his) flesh to eat?” 53 Jesus said to them, “Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you. 54 Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day. 55 For my flesh is true food, and my blood is true drink. 56 Whoever eats my flesh and drinks my blood remains in me and I in him. 57 Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me. 58 This is the bread that came down from heaven. Unlike your ancestors who ate and still died, whoever eats this bread will live forever.” (John 6:51-58) Continue reading
Introduction to The Lucan Passion Narrative: The passion narratives provide the climax for each of the four gospels, catching up themes that weave their way through the evangelists’ entire portrayal of Jesus life and bringing them to a dramatic completion. In deft strokes the evangelists tell us of the final hours of Jesus’ life – his last meal with his disciples; his arrest in Gethsemane; his interrogation by the religious leaders; the trial before Pilate; and finally the heart clutching scenes of Jesus’ crucifixion, death and burial. Continue reading
Today’s gospel is the last part of the “Bread of Life Discourse” from the Gospel of John. The disciples who have heard Jesus’ preaching, experienced his healing power, seen him command the stormy seas, witnessed the miracles, and hope him to be the promised Messiah – in today’s account we discover that, for some, Jesus’ claim that he is the “bread come down from heaven is a breaking point. “This saying is hard; who can accept it?…As a result of this, many of his disciples returned to their former way of life and no longer accompanied him.” For some it was all a bridge too far, the last straw, and with no reason to stay, they left. For some, there was motivation, desire, a reason to remain. I think we have all been there at some point in our lives. What is the difference between those who stay and those who go?
We can all think about our own lives and experiences as a way to plumb the answer. All this make me think of swimming. I have swum competitively most of my life: high school, college, and even these days in the Master’s swim program. I wasn’t gifted with fast-twitch muscles and so have never had a very good sprint. The 200- and 500 yard freestyle, 200-yard backstroke, those were my best events. More of a grinder than a sprinter. But, a couple of years ago I competed in a meet and for some reason signed up for the 1500-meter freestyle – a little outside my usual range, but certainly do-able. Continue reading
I am sometimes given to modifying a homily after having already given it during Mass. Sometimes the genesis is a connected thought, sometimes a comment from a parishioner, and sometimes it is just the Holy Spirit… Here was one of today’s diversions from the original homily – When things change. Continue reading