No Strings Attached

From the prophet Isaiah: “All you who are thirsty, come to the water! You who have no money, come, receive grain and eat; come, without paying and without cost.”  Sounds good, perhaps too good to be true? So…what’s the catch? I mean nobody gets something for nothing. There is always a string attached, a debt incurred, or something in the small print. Such are the thoughts of a person who is ensconced in a transactional worldview.

A transactional worldview is not simply about money. It is a way of seeing all of life through the lens of exchange: I give in order to get. It can become so ingrained that people begin to relate to God, other people, and even themselves in transactional terms.  It crops up in so many subtle ways, e.g. when we catch ourselves thinking about relationships as a type of calculation. Instead of asking: “How can I love this person?” the question becomes: “What am I getting out of this relationship?” It is rarely as draconian as that, but do you “keep score” in your marriage? Do you discover that friendships are maintained only while they are useful? Helping others is a gateway to gain approval, influence or to “bank” a future favor? Or maybe you feel cheated whenever your kindness is not returned.

Christian love gives without any guarantee of return.

And about others…have you ever caught yourself thinking, “Can this person advance my career? Can this friendship benefit me? Is this relationship worth the investment of my time?”

This is very different from the Gospel’s view of persons as ends in themselves, loved simply because they are children of God.

Ok, maybe the whole transactional approach to people was a little cold and Machiavellian. But in what way do you think about achievement? A transactional mindset often operates with an inner voice whispering: “My worth depends on what I accomplish.” Perhaps you are driven to always be productive; constantly comparing yourself with others. Do you find it difficult to rest because you haven’t earned it? Is failure evidence of personal worthlessness?

Grace says something radically different: your dignity precedes your performance.

Do you find it easier to give than to receive? Uncomfortable with compliments? Struggle to accept forgiveness? Reluctant to accept help? Feel guilty receiving generosity from another? All the while there is the whisper: “Nothing valuable should come free.”

Makes God’s grace difficult to receive and embrace.

Is your forgiveness conditional? “I’ll forgive them after they apologize.” or “I’ll reconcile after they change.”

I guess we should be thankful that God doesn’t operate that way.

How about your life of faith? Some may work the “checklist”: I fulfilled my Sunday obligation – check. Said my prayers – check.  Is this just a busy life keeping on track or without realizing it, did worship become payment rather than encounter?

All you who are thirsty, come to the water! You who have no money, come, receive grain and eat; come, without paying and without cost.

Why can we sometimes be this way? What makes this way of being attractive or at least seductive? Because transactional thinking gives us a sense of control. If life is an exchange, then we imagine: “If I do A, I’ll get B.”

Grace is unsettling because it cannot be controlled.  It must be received.

Throughout Scripture, God invites us to move from transaction to covenant. Where a transaction asks: “What is the minimum required?” A covenant asks: “How can I be faithful?” A transaction says: “I’ll love you if…” A covenant says: “”I have chosen to love you.” A transaction keeps accounts. A covenant remembers persons as gifts from God.

Recall the disciples at the feeding of the five thousand. Their first instinct is transactional: “Send the crowds away so they can buy food.”  Jesus, the source and foundation of the Covenant, comes at it completely differently. He does not ask: “Who has enough money?” He asks: “What do you have? What will you contribute?” Turns out it’s not a lot, only five loaves and two fish. But it is enough.

The miracle begins when the disciples stop calculating and start trusting. That is the movement Isaiah is inviting us to make. God says: “Come, without paying and without cost.” The Kingdom begins where transactions end and gift begins.

A transactional view of life often produces anxiety, because everything depends on our ability to earn, prove, achieve, or maintain. A covenantal view produces gratitude, because we begin each day already possessing the greatest gift: we are loved by God before we have accomplished anything.

An abiding attitude of gratitude determines your altitude. And it costs nothing. No catch. No string attached. No fine print. Just eternal life.


Image credit: James J. Tissot, ‘Miracle of the Loaves and Fishes’ (1886-94), Brooklyn Museum, NYC | PD-US

“I came that you may have life…”

I came so that they might have life and have it more abundantly.” So, what do you make of the verse? What generally stands out in the hearing and imagination is “the abundant life.” What does it look like? If we don’t have an idea of what it looks like, how will we know when we have it?

Once upon a time in Kenya, an Englishman visiting the central highlands, discovered a beautiful river. Not too far downstream he came upon the chief of the Kikuyu people enjoying a moment of fishing. The chief had a great spot in the shade, the fishing line was tied around his big toe, and the chief seemed like he was napping more than fishing.

The chief had a beautiful string of trout he had already hooked. The Englishman asked how long he had been fishing; the reply was “maybe an hour. It’s hard to know. The fish keep waking me up.” The visitor was amazed, but was even more amazed when, during the conversation, he heard about the astounding productivity of this river for year-round fishing. He saw such great potential for development. So, with great enthusiasm, he explained to the chief how they could build a fishery on this spot.

“Why would I want to do that?”  “So, your people could have jobs and money”

“What would we want with money” “You could buy things to make your life easier; jewelry for your wives.  You could get the latest and best fishing equipment.”

“What would we do with all these fish?”  “You can start another company to transport the fish to the market in Nakuru and Nairobi – then you would have even more money. And more of the tribe would have jobs. And they could build better homes and schools. Some of your best and brightest children could be educated at Oxford and Cambridge and return home to expand your fishery operations.”

You can imagine how the conversation continued to describe an ever-growing empire of commerce and expanding ideas for the good life for the people of the tribe. The Englishman described to the chief a whole lifetime of this operation.

When the visitor finally took a breath, the chief asked, “And when I have built all this for my people, what will I do?”  The Englishman said, “Why you can retire”

“What would I do then?” “You could live the good life….why….you could go fishing whenever you want.”

I came so that they might have life and have it more abundantly.” So, what do you make of the verse? What generally stands out in the hearing and imagination is “the abundant life.” What does it look like? If we don’t have an idea of what it looks like, how will we know when we have it?

Certainly, advertisers and marketing companies supply images for our consideration. Self-help books will describe how to achieve it. Some of the “prosperity gospel” churches proclaim  that financial blessing and physical well-being are always the will of God for you – all you need do is believe… and donate to the church… this increases one’s material wealth and leads to abundant life.

I came so that they might have life and have it more abundantly.” So, what do you make of the verse? Clearly, we Catholics do not profess this “name-it-and-claim-it” understanding of the Good News. We have a whole history of people who would tell you they indeed lived an abundant life, poor and persecuted, and in the end, were martyred for their faith. We hear that in the 2nd reading: “Beloved: If you are patient when you suffer for doing what is good, this is a grace before God. For to this you have been called, because Christ also suffered for you.” A life full of grace before God? I think that would qualify as an abundant life.

How do you understand living an abundant life? The Kikuyu chief knew he was blessed with the gift of that river. Maybe that’s a place to start – what are your blessings in this life. And let me suggest a trajectory for your reflection.

Let’s just start with “life” – especially the newness of life given us in baptism. It is a washing clean with water and the Holy Spirit. It is a life of faith, love, hope, wisdom, understanding, right judgment, courage, knowledge, and reverence. These are the gifts of the Holy Spirit. These are the gifts that God gives in abundance. Are we good stewards of the gifts given us?

What would you want on your tombstone?  Here lies the person who built the largest fishery in the central highlands of Kenya – or – here lies a person of love, wisdom, courage, and a life well lived? I think it is the second case in which the person was a good steward of the gifts given by God – the one who lived in the light of those gifts and handed them on to the people of his or her life.

God came that we would be more loving, more hopeful, more, …. more, everything – and would give it all away, knowing there is more where that came from and the Father will richly pour these gifts into the one who asks for more. As the one who asks, your life is fuller. As the one who gives, your life is more abundant.

Abundant life is not about what we have. It’s not about what we get. It’s not about what we claim. Ultimately, abundant life is knowing what we receive as a gift from the Lord and to live knowing we are stewards of those blessings of God.

I came so that they might have life and have it more abundantly.” What does it look like in your life? That understanding is the start of a life lived well, lived abundantly in the blessings of God.


Image credit: Pixabay on Pexels, CC0

Grateful

On his way to Jerusalem, Jesus meets 10 lepers. They ask for mercy, they are cured, and told to show themselves to the priest who will verify their healing and ritually cleanse them so that they can re-enter society. Only one returns to thank Jesus. Some folks conclude that the others are not grateful.

I don’t think so… who wouldn’t be grateful to be cured of this dread disease? Who wouldn’t be grateful for being restored to their family and community?  No longer banished from the towns, the market, and the usual ebb and flow of life.  No longer consigned to beg day upon day without end.

Why don’t they come to thank Jesus? Well…. They are doing what He told them, “show yourself to the priest.” They are grateful for the “thing,” the healing, but they fail to see, to realize the One who healed them.  But one of them was able to see deeper; was able to connect the dots from the good thing that had just happened to the One who was the source of the healing power.

And one of them, realizing he had been healed, returned, glorifying God in a loud voice; and he fell at the feet of Jesus and thanked him . 

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In All Circumstances

In the first reading, we hear the end of the story of Naaman, a Syrian general, who has just been cured of his leprosy. When Naaman comes to Israel he encounters the prophet Elisha. Naaman has come bearing all manner of riches and gifts, but Elisha wants none of it. He simply instructs Naaman to wash seven times in the Jordan River. Pretty simple and ordinary, yes?

Lots of ways that Naaman could react. Scripture tells us he is not pleased. In effect he responds, “Are you kidding me? This nasty little river? I have great rivers in Damascus. Couldn’t I have washed there? And, aren’t you supposed to put on a big show? This was a serious waste of time.” And at that he turns to leave and go home.

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Living Gratefully

In the first reading, we hear the end of the story of Naaman, a Syrian general, who has just been cured of his leprosy. When Naaman comes to Israel he encounters the prophet Elisha. Naaman has come bearing all manner of riches and gifts, but Elisha wants none of it. He simply instructs Naaman to wash seven times in the Jordan River. Pretty simple and ordinary, yes? Continue reading

Being prodigal?

I have had a life-long interest in etymology, the study of the origin of words and phrases. I subscribe to the Merriam-Webster “Word of the Day”, not for the definition, but for the etymology of the word. I think it was in my first year of theology, the word “prodigal” came up. I thought to myself, “I know that one, it means having lived a less than worthy life, a sinful life.” – probably based on the older brother’s assessment of his wayward, wandering younger sibling.  Who knows? Perhaps the older brother was correct, but the word prodigal means “a profuse or wasteful expenditure.” Continue reading

Veterans Day 2018

As we express our gratitude, we must never forget that the highest appreciation is not to utter words, but to live by them.” – John F. Kennedy

A few years ago I received an email from one of my brother friars. I thought would post its content again. The email raised the question – in the light of all the commercial sales and advertisements: Is Veterans Day really a holiday or is it a holy day? Continue reading