A Reflection

This coming Sunday is the 23rd Sunday and we are considering the reading from Luke 14. Today we offer a final reflection from Culpepper [293-4]

Have you ever made a commitment to an organization or committee without first finding out all that would be expected of you? Have you ever gotten caught by purchasing something or joining a book club without first reading all the fine print? Jesus warned would-be followers about the cost of discipleship.

Some churches, preachers, and TV programs present the gospel as though they were selling a used car. They make it sound as easy as possible, as though no real commitment were required. Jesus’ call was far different. He was not looking for superficial commitment or a crowd of tagalongs. Instead, he required his followers to be totally committed if they were going to follow at all.

The language of cross bearing has been corrupted by overuse. Bearing a cross has nothing to do with chronic illness, painful physical conditions, or trying family relationships. It is instead what we do voluntarily as a consequence of our commitment to Jesus Christ. Cross bearing requires deliberate sacrifice and exposure to risk and ridicule in order to follow Jesus. This commitment is not just to a way of life, however. It is a commitment to a person. A disciple follows another person and learns a new way of life.

In a sense, no one can know whether he or she will be able to fulfill a commitment to discipleship. Jesus was not asking for a guarantee of complete fidelity in advance, however. If he had, no one would qualify to be a disciple. Through these parables, Jesus was simply calling for each person who would be a disciple to consider in advance what that commitment requires.

Cultural accommodation of the Christian faith has progressed steadily in recent years. As a result, many see no tension between the teachings of Jesus and the common aspirations of middle-class Americans. On the contrary, a complete change of priorities, values, and pursuits is required. Paul wrote that in Christ we become not just nice people but new creations (see 2 Cor 5:17). When Jesus turned and saw the crowd following him, he was not impressed by his own success. He was not interested in the casual, easy acceptance the crowd offered.

The cost of discipleship is paid in many different kinds of currency. For some persons a redirection of time and energy is required, for others a change in personal relationships, a change in vocation, or a commitment of financial resources; but for each person the call to discipleship is all consuming. A complete change in priorities is required of all would-be disciples. No part-time disciples are needed. No partial commitments are accepted.

Alan Culpepper, Luke in The New Interpreter’s Bible, Vol. IX (Nashville, TN: Abingdon Press, 1995) pp. 291-4


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Habits of the Soul

This coming Sunday is the 23rd Sunday and we are considering the reading from Luke 14.. In yesterday’s post we continued looking at the cost of discipleship as an all-consuming vocation. It must be accepted with mature deliberation. Discipleship is not periodic volunteer work on one’s own terms and at one’s convenience. Yet what are the marks of discipleship? Continue reading

Carry One’s Own Cross

This coming Sunday is the 23rd Sunday and we are considering the reading from Luke 14. In yesterday’s post we considered the ominous passage: If any one comes to me without hating his father and mother…”  It is an expression, while shocking in English, when used hyperbolically in first-century Israel was a means of teaching by making the choices stark and clear. Today we will look more deeply at other instances when one mettle will be tested and choices made. Continue reading

Hating One’s Family?

This coming Sunday is the 23rd Sunday and we are considering the reading from Luke 14. In yesterday’s post we framed this gospel reading as beginning to lay out the costs of discipleship. Today we will look more deeply at the barriers that point to the repeated “cannot be my disciple.

“If any one comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple.” (Luke 14:26)

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A final thought

This coming Sunday is the 8th Sunday in Lectionary Cycle C. Let us close with a final thought from Alan Culpepper (152):

Once there was a man who took great pride in his automobile. He performed all the routine maintenance on schedule and kept the car clean inside and out. When he could afford to do so, he began to trade cars every couple of years so that he always had a relatively new vehicle. He also traded up, getting a larger, more luxurious car each time. Then he began to trade every year so that he would always have the current model. Eventually, he got to the point where he would buy a new car, drive it home, and leave it in the garage. He refused to use it because he didn’t want to put any miles on it or run the risk of getting it scratched. So the new car just sat—pretty, but never used. This could be a parable of the way some people treat their faith, becoming less and less active in church while professing more and more strongly that they are committed Christians.

Jesus knew that it would not be easy for anyone to respond to the call to discipleship. The simple call, “Follow me,” meant such a radical change of life. Knowing how difficult it would be, Jesus concluded the sermon with sayings that warn about the urgency of putting discipleship into practice.

The Foundation

This coming Sunday is the 8th Sunday in Lectionary Cycle C. Again we are considering the “Sermon on the Plains” from the Gospel of Luke. In yesterday’s post we noted that the consistency of heart and action, when pointed to Jesus, will bear the fruit of the Kingdom. As John Nolan remarked:  “Whether one likes it or not, what one produces is finally a product of what one is.” Continue reading

Splinters and Logs

This coming Sunday is the 8th Sunday in Lectionary Cycle C. Again we are considering the “Sermon on the Plains” from the Gospel of Luke. In yesterday’s post we noted that Jesus is preparing his disciples to “be like the teacher” in that they truly begin to see the kingdom and are no longer blind. The first part of the sermon has offered a new understanding of the values of heart and action called for by God. Even if the listener decides to choose Jesus as the teacher, to what degree will they follow? Will they act on this new understanding? Will they persevere to become “fully trained” and become like their teacher? Continue reading