Thinking about making Valentine’s Day reservations soon? If you are Catholic and under the age of 60 you might want to look for seafood or vegetarian fare. This year, Valentine’s Day shares the calendar with Ash Wednesday. This hasn’t happened since 1945 (…but it will happen again in 2024 and 2029). That means it is an obligatory day of fasting (one full meal plus two smaller meals that together are not larger than the full meal) and abstinence (no meat). Also, expect some non-Catholics in the restaurant to think you and your date have dirt on your heads. Continue reading
“He shall dwell apart, making his abode outside the camp” – frightening and dreadful words. Spoken to a people in the wilderness, a people on the Exodus betwixt and between the slavery of Egypt and the promised land of Palestine. Words that ban, isolate, shun, and place someone beyond the connection to the community. These are words spoken to family and friends that pushed them from the routine of life into the wilderness. In modern life, we have our own words, instances, texts, and posts that push others into a more modern wilderness. Continue reading
Forgive him (or her)? Forgive myself? How could God forgive me? These are all questions we have asked ourselves at some point. We who were raised in the Christian tradition in which forgiveness is intrinsic to our faith. We, who as children, freely asked for and so easily received forgiveness. Sometime between our childhood and our teen/adult years, we learned to savor and recall moments of hurt or regret. Regrets that continue to haunt us and enter our lives, our dreams unwelcomed. Memory of hurt too often recalled, nursed, leading to thoughts of how such egregious actions can be balanced out in an uncaring universe. “Revenge is a dish best served cold.” Sounds like a quote from a Shakespearean tragedy, but it is all too modern, a blithe saying speaking to something as old as humankind. Continue reading
45 The man went away and began to publicize the whole matter. He spread the report abroad so that it was impossible for Jesus to enter a town openly. He remained outside in deserted places, and people kept coming to him from everywhere.
The Man Responds. This incident has an important position in the Marcan outline. It serves to terminate the preaching tour of the Galilean villages and provides the point of transition to the five accounts of controversy which follow (Ch. 2:1–3:6). The pericope establishes the surpassing nature of the salvation which Jesus brings, for while the Law of Moses provided for the ritual purification of a leper it was powerless to actually purge a man of the disease. In all of the OT only twice is it recorded that God had healed a leper (Num. 12:10 ff.; 2 kings 5:1 ff.), and the rabbis affirmed that it was as difficult to heal the leper as to raise the dead. The cleansing of the leper indicates the new character of God’s action in bringing Jesus among men. Salvation transcends cultic and ritual regulations, which were powerless to arrest the hold that death had upon the living, and issues in radical healing. Continue reading
41 Moved with pity, he stretched out his hand, touched him, and said to him, “I do will it. Be made clean.” 42 The leprosy left him immediately, and he was made clean. 43 Then, warning him sternly, he dismissed him at once. 44 Then he said to him, “See that you tell no one anything, but go, show yourself to the priest and offer for your cleansing what Moses prescribed; that will be proof for them.”
Jesus’ Actions. The treatment of Jesus consisted of a gesture and a pronouncement. The touch of Jesus was significant from two points of view. From the perspective of the leper it was an unheard-of act of compassion which must have moved him deeply and strengthened him in his conviction he had not asked for help in vain. From the perspective of Jesus’ relationship to the cultic and ritual system, it indicated that he did not hesitate to act in violation of its regulations when the situation demanded: “the ceremonial law gives place to the law of love when the two come into collision.” Jesus’ touch and his sovereign pronouncement mean the same thing: “I do will it. Be made clean.” This was not a priestly pronouncement, as is made clear in verses 43–44, but a declaration that healing would follow immediately and completely. The text describes an instantaneous radical healing which was visible to all who met the man. Continue reading
40 A leper came to him (and kneeling down) begged him and said, “If you wish, you can make me clean.” 41 Moved with pity, he stretched out his hand, touched him, and said to him, “I do will it. Be made clean.” 42 The leprosy left him immediately, and he was made clean.
Leprosy and the Man. The identification of the man who came to Jesus as “a leper” is not as precise as at first glance it may seem. Medical researchers who have examined the biblical data in Lev. 13–14 feel certain that the biblical term “leprosy” is a collective noun designating a wide variety of chronic skin diseases, one of which may have been interpreted in the modern sense of the word. Continue reading
40 A leper came to him (and kneeling down) begged him and said, “If you wish, you can make me clean.” 41 Moved with pity, he stretched out his hand, touched him, and said to him, “I do will it. Be made clean.” 42 The leprosy left him immediately, and he was made clean. 43 Then, warning him sternly, he dismissed him at once. 44 Then he said to him, “See that you tell no one anything, but go, show yourself to the priest and offer for your cleansing what Moses prescribed; that will be proof for them.” 45 The man went away and began to publicize the whole matter. He spread the report abroad so that it was impossible for Jesus to enter a town openly. He remained outside in deserted places, and people kept coming to him from everywhere. Continue reading
The story of Job is the well-known biblical account in which a person’s life goes from prosperity and security, from joy to despair – and Job is the one who asks aloud what some of us only whisper – where is God in all of this? Job watches while his life unravels losing prosperity, family and feeling that the entirety of his life under assault. He has looked into his life and his heart, searching for his sin, then at least he imagines he can reconcile what has happened to him. But he is a blameless and upright man. Just when he thinks he had suffered and so much taken from him, then the assault encompasses his own body and he grows sick and covered with sores. No wonder he laments: My days … come to an end without hope. …. I shall not see happiness again. Continue reading
For the previous two weeks, I have been chatting with you about an upcoming art project that would speak to the Franciscan character of the parish. Last week, I said that we had found a sculptor who was deeply rooted in the Franciscan tradition and had proposed a work for outdoor placement – a sculpture of St. Francis of Assisi and the Wolf of Gubbio. After all the promises of “next week,” next week has arrived! Please click here to find out more about our project!
35 Rising very early before dawn, he left and went off to a deserted place, where he prayed. 36 Simon and those who were with him pursued him 37 and on finding him said, “Everyone is looking for you.” 38 He told them, “Let us go on to the nearby villages that I may preach there also. For this purpose have I come.” 39 So he went into their synagogues, preaching and driving out demons throughout the whole of Galilee. Continue reading