Today marks the Feast Day of one of the great figures in Franciscan history – St. Bonaventure of Bagnoregio – as well as the 14th anniversary of our Franciscan presence in this historic downtown parish. St. Bonaventure is a good model of what it means to be a Franciscan while at the same time being a priest in leadership positions in a parish. Bonaventure reminded the friars of his day that our first vocation is as “brother.” At the core of our charism, we are a fraternity in mission to the People of God striving to continue our Order’s 800-year-old mission: bringing the Gospel into the everyday experience of men and women through our life in fraternity and compassionate service to all. Continue reading
When we Franciscans arrived at Sacred Heart in 2005, we were quite surprised to find that one of the clerestory windows (the ones up high in the nave vault) was Saint Anthony of Padua, a Franciscan contemporary of St. Francis of Assisi. In fact, we Franciscans still have a brief letter, in Francis’ own hand, written to Anthony. Most people know St. Anthony of Padua as the patron saint of lost and stolen articles, but have you ever wondered why he is that particular patron saint? Continue reading
On Monday, we as a nation will celebrate Dr. Martin Luther King, Jr. Day. I thought it would be good that we, again, listen to the words of Dr. King from his “Letter from a Birmingham Jail.” This excerpt, found in the later part of that marvelous and challenging letter, asks a simple but profound question: “What kind of people worship here?” Are we a people of the Gospel that comforts the afflicted? Are we a Gospel people who stand with those on the margins? Are we a full Gospel people? Continue reading
From the good folks at BustedHalo.com
In a 13th century text called the Il Foretti (The Little Flowers), a story is told about St. Francis in which a brother friar came to him and asked, “Why after you? Why is the whole world coming after you, wanting to see you, to hear you, to follow you?” Some 800 years after the life of St. Francis, this question remains. What is it about this unpretentious figure from the early 13th century which continues to exert such a perennial fascination for Catholics and non-Catholics, believers and agnostics alike? What is it that has made Francis the subject of more books than any other saint? Why has he inspired artists, led ecologists, peace activists, and advocates for the poor to claim him as a patron? Why has he inspired countless tens of thousands of men and women to follow his Rule of Life in religious and secular communities? Continue reading
Happy Feast Day to all Franciscans and those of a Franciscan heart. I thought I would point out the resources available on this blog that are all about St. Francis. The first is a series of post about the life of St. Francis, available on the menu above:
There are also a series on the Admonitions of St. Francis that you can find using the “Categories” search function. Enjoy!
Stigmata, from the Greek word, generically points to a “brand” or a “mark.” It is the common word to describing branding of cattle. In the Christian context it refers to the bodily marks resembling the wounds of the crucified Christ. St. Francis was the first person, historically recorded, who bore the marks of the crucified Christ in his hands, his feet, and in his side. Continue reading
The first reading today is from the Book of Deuteronomy, an account of the last words of the prophet Moses to the people at the end of their 40-year trek in the wilderness – from slavery in Egypt to the freedom of the promise land. His words are to the people who long ago made the decision to stay, to fight, to endure the years of struggle, the ones who remained. Continue reading
August 11th, is the feast of St. Clare of Assisi. Clare was born July 16, 1194 as Chiara Offreduccio the eldest daughter of Favorino Scifi, Count of Sasso-Rosso and his wife Ortolana. There are many legends of how Clare and Francis met, but it is clear that Clare would have know about Francis and his movement of brothers seeking to embrace Holy Poverty.
The Beginning. Having refused to marry at 15, she was moved by the dynamic preaching of Francis. At 18, she escaped one night from her father’s home, was met on the road by friars carrying torches, and in the poor little chapel called the Portiuncula received a rough woolen habit, exchanged her jeweled belt for a common rope with knots in it, and sacrificed the long tresses to
Francis’ scissors. He placed her in a Benedictine convent which her father and uncles immediately stormed in rage. She clung to the altar of the church, threw aside her veil to show her cropped hair and remained adamant. Continue reading