This coming Sunday is the 2nd Sunday of Ordinary Time. Three times Andrew is doing something in this gospel. And each time he is bringing someone to Jesus. First, his brother, Simon (v.40). Then, a boy with five barley loaves and two fish (6:8); and finally, “some Greeks” (12:20-22), which signals the hour for the Son of Man to be glorified.
Andrew is never mentioned just by himself. Twice he is called Simon Peter’s brother (1:40; 6:8). We are told that Philip came from the city of Andrew and Simon (1:44). Andrew and Philip go and tell Jesus about the Greeks (12:22). It may be that being named as the first follower of Jesus (in the Fourth Gospel) was the first time that he had ever been first in anything. It seems likely to me that he was always living under the shadow of his more flamboyant brother. It also seems to me that our parishes are full of more behind-the-scenes “Andrews” than flamboyant “Peters” who seem to get all the credit. (“Peter” occurs in 32 verses in John – ‘8 times as many as Andrew.) One doesn’t have to be a “Peter” to be an effective follower and witness to Jesus.
Francis Moloney (54-55) points out an issue with Andrew telling Simon the “We have found….” Moloney and many other scholars point out that there are two definitions for Greek heurisko: (1) to learn the location of something, either by intentional searching or by unexpected discovery; and (2) to learn something previously not known, frequently involving an element of surprise. It is the aspect of “unexpected discovery” or “surprise” that isn’t translated well by our word “to find,” which, I think, conveys more of the sense of “intentional searching.” Moloney writes:
“Andrew has told Simon, ‘We have found’ (heurekamen), and this is not true (v. 41). The Baptist pointed his disciples toward Jesus, and they followed (vv. 36-37). They were invited by Jesus to come and see, and they did what they were told (v. 39). The initiative for their presence with Jesus and their understanding of him does not belong to them… Andrew led Simon to Jesus he looked at him and spoke to him. The initiative is entirely with Jesus.”
There is a scholarly debate about how to render the word “first” (v.41). Most scholars understand the passage to mean that the next morning Andrew promptly went in search of his brother. When he found him he told him that they (his plural “we” means that he was already thinking of a community) had found the Messiah (an expression that occurs only here and in 4:25 in the New Testament). In his customary manner the Evangelist explains that this word means “Anointed.”
This early recognition of Jesus as the Messiah puzzles some in view of the indications in the Synoptic Gospels that it was a long time before the disciples had anything like an adequate view of Jesus. But, as one scholar (Hoskyns) puts it, “the Evangelist does not, as is often supposed, idealize the first disciples, since it is precisely the title Christ which requires interpretation.” There is no great mystery about the disciples’ thinking of Jesus as the Messiah. There seem to have been many claimants to messiahship in that period. It was the content put into the term that mattered. All the evidence is that it was quite some time before any of Jesus’ followers reached anything like an adequate understanding of the term. But that does not mean that they did not use it. It was easy to call Jesus “Messiah”; it was quite another thing to understand what this should mean as he interpreted his vocation. Part of the Fourth Gospel’s purpose appears to be to refute erroneous ideas about messiahship. It would be quite in accordance with this that he should record the disciples’ first inadequate recognition of Jesus as Messiah, preparatory to unfolding in his Gospel the true meaning of the messianic office. Messiahship means a good deal to John. He writes his whole Gospel to make us see that Jesus is the Messiah.
Image credit: Saint John the Baptist Preaching to the Masses in the Wilderness | Artist: Pieter Brueghel the Younger (1564–1638) | Galerie de Jonckheere, Paris | PD-US
Discover more from friarmusings
Subscribe to get the latest posts sent to your email.