The gospel for this coming Sunday, the 6th Sunday, Year C is St. Luke’s “Sermon on the Plain.” Jesus uses this word in a totally different way. It is not the elite who are blessed. It is not the rich and powerful who are blessed. It is not the high and mighty who are blessed. It is not the people living in huge mansions or expensive penthouses who are blessed. Rather, Jesus pronounces God’s blessings on the lowly: the poor, the hungry, the crying, and the hated. Throughout the history of this word, it had always been the other people who were considered blessed: the rich, the filled up, the laughing. Jesus turns it all upside-down. The elite in God’s kingdom, the blessed ones in God’s kingdom, are those who are at the bottom of the heap of humanity.

But despite such opposition, disciples are blessed, since God promises to care for them. They belong to his kingdom and are under his rule. The poor here are like the Old Testament anawim, the pious poor. These beatitudes serve to comfort and reassure those who belong to God. They stand in a long line of the faithful, including the prophets of old. It is often the case that standing up for Jesus and the truth brings ostracism, but God has promised blessing to his children.

The gospel for this coming Sunday, the 6th Sunday, Year C is St. Luke’s “Sermon on the Plain.” We are familiar with the beatitudes: “Blessed are…” There is an evolution of the meanings of “blessed” (makarios). In ancient Greek times, makarios referred to the gods. The blessed ones were the gods. They had achieved a state of happiness and contentment in life that was beyond all cares, labors, and even death. The blessed ones were beings who lived way up there in some other world. To be blessed, you had to be a god. That word took on a second meaning. It referred to the “dead”. The blessed ones were humans, who, through death, had reached the other world of the gods. They were now beyond the cares of earthly life. To be blessed, you had to be dead. Finally, in Greek usage, the word came to refer to the elite, the upper crust of society, the wealthy people. It referred to people whose riches and power put them above the normal cares and worries of the lesser folk — the peons, who constantly struggle and worry and labor in life. To be blessed, you had to be very rich and powerful.