USS Thresher SSN-593

On this day in history, 1963, the USS Thresher (SSN 593) sank during sea/dive trials. One hundred and twenty-nine officers, enlisted men, and shipyard workers were killed. Twelve of those who perished were US Naval Academy graduates, but one graduate recently having completed nuclear power training and sub school was delayed in reporting aboard Tresher.

The loss of the Thresher was a watershed for the U.S. Navy, leading to the implementation of a rigorous submarine safety program known as SUBSAFE, a quality assurance program of the United States Navy designed to maintain the safety of its submarine fleet, specifically, to provide maximum reasonable assurance that submarine hulls will stay watertight, and that they can recover from unanticipated flooding. A “Thresher Design Appraisal Board” determined that, although the basic design of the Thresher class was sound, measures should be taken to improve the condition of the hull and the ability of submarines to control and recover from flooding casualties. The SUBSAFE program became a model for a similar program implemented by NASA following the 2003 loss of Space Shuttle Columbia.

Following Navy tradition, this class of subs was originally named Thresher after the lead boat. When Thresher was struck from the Naval Vessel Register on 10 April 1963, the class name was changed to that of the second boat, Permit. Having been lost at sea, Thresher was not decommissioned by the U.S. Navy and remains on “Eternal Patrol.”

The King

This coming Sunday is the sixth Sunday in the Lenten season called Palm Sunday of the Lord’s Passion. The kingship motif that is implicit in the details of the processional entrance to this point becomes explicit in the praise of the multitude: “Blessed is the king….”  The verse is drawn from one of the Hallel psalms (Ps 118:26), which was used to welcome pilgrims coming to Jerusalem for the pilgrimage festivals. Luke, however, has added both the royal title “the king” and the last couplet. The use of the title contributes to the kingship motif developed by the acclamation of Jesus as the “Son of David” in Jericho (18:38–39), the parable of the greedy and vengeful king (19:11–27), and by the overtones of the entrance procession. The last couplet echoes the words of the heavenly host at Jesus’ birth (2:14). Now, Jesus is hailed as the bringer of “peace in heaven” and “glory in the highest heaven.” Jesus’ reign as king will bring shalom on the earth and glory to God.

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