Naval Blockades Considered

Prior to the attack on Pearl Harbor there was no blockade of Japan. Five months before the Pearl Harbor attack the Dutch, English, and Americans announced an embargo on the sale of oil, steel and scrap metal. An embargo is not an act of war; it is an economic and political tool, enforced primarily through laws, regulations, and diplomatic pressure. Its intent is always to solicit acceptable behavior, which in July 1941 meant for Japan to cease its war actions in Manchuria, China, and Indonesia.  All this before Pearl Harbor.

A naval blockade is an act of war. Naval blockades come in two forms: the embargo of selected items and a complete shutdown of ships with cargo of any type. World War I was enmeshed in the endless slugfest of trench warfare when Britain instituted a complete naval blockade to cut off Germany’s access to food, raw materials, and supplies. The Royal Navy blockaded the North Sea, intercepting ships heading to Germany and occupied countries in Europe. This led to severe food shortages and malnutrition among German civilians. It is estimated that 400,000–750,000 German civilian deaths were due to starvation and disease. The blockade contributed significantly to domestic unrest and the eventual German collapse in 1918. The blockade continued even after the armistice (Nov 11, 1918) until the signing of the Treaty of Versailles (June 28, 1919).

Germany’s unrestricted submarine warfare in WWII was an attempt to blockade England from receiving needed supplies including food. Before the war, 70% of Britain’s food supply was imported. In 1942, as German U-boat attacks during the Battle of the Atlantic reached their peak, imports of meat, sugar, fruit, and cereals were drastically cut. This led to severe rationing. Britain successfully avoided famine through a mix of rationing, domestic production, and American aid which began to increase significantly by late 1942 as the Battle of the Atlantic began to turn in favor of the allies.

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Warnings and Admonitions

Here in Year C readings, our gospel suddenly moves from Luke 12:49-53 (last week) to this gospel, passing over 12:54-13:21. In between, the warnings and admonitions regarding the coming judgment that began with 12:1 reach their conclusion with a sobering call for repentance. Just as the debtor on the way to court (12:59) is warned to make every effort at reconciliation, so also Jesus uses the sayings about calamity in 13:1–5 and the parable of the unproductive fig tree in 13:6–9 to make the same point: 

  • read the signs of the time and judge correctly; 
  • repent now, the time is short; and
  • be assured of the full measure of judgment.

The sayings from this gospel of Jesus follow upon the parables of the kingdom (Luke 13:18–21) and stress the same points as above, adding, that great effort is required for entrance into the kingdom (Luke 13:24) and that there is an urgency to accept the present opportunity to enter because the narrow door will not remain open indefinitely. 

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