Japanese Intelligence: Past as Prelude

The Japanese could intercept Allied radio traffic, but they lacked the computational resources and personnel to break complex Allied codes like Naval Cypher No. 5. Their cryptanalytic efforts were centralized and bureaucratically fragmented, lacking the scale and success of U.S. or British efforts. As a result Japan remained largely blind to Allied operational planning, especially in the Central Pacific campaigns. In addition, their intelligence analysis and interpretation – especially on a strategic level – was hindered by their rigid military culture and intense rivalry between the Army and Navy. Their military intelligence units operated as though in silos. Intelligence was often ignored or suppressed if it conflicted with existing assumptions or the wishes of senior commanders who operated on biases about the lack of a warrior spirit among allied soldiers and sailors. The senior commanders also underestimated American industrial strength, technological innovation, and the ability to sustain large-scale operations across the Pacific.

But it does not mean they were uninformed.

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Advice for the Hosts

The gospel for the upcoming Sunday is taken from the Gospel of Luke describing an encounter with the Pharisees at a banquet.  Just as Jesus’ fellow guests had occupied themselves in normal, honor-seeking pursuits upon arrival at the meal, so Jesus’ host had followed ordinary conventions in putting together his invitation list. Invitations served as “currency in the marketplace of prestige and power” [Green, 552] for those whose framework was the world as we know it. Seen through the framework of the Kingdom of God, a different currency is the “gold standard.”

Jesus expands the picture of humility by exhorting his audience to invite to their dinner table the needy and those who cannot repay such kindness. Hospitality should be open to all. This kind of reversal of expectations and status is thematic in Luke (e.g., 1:52; 6:20-26; 18:14). In fact, in the very next passage, our meal story continues with Jesus reemphasizing the notion of inviting the poor, the crippled, the lame, and the blind (14:21), this time in a parable representing the eschatological banquet of God, which will include just such marginalized ones, with the “invited guest list” being left out (14:24). 

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