The Collapse of Civil Order

As the summer progressed, the emperor and other key members of the inner leadership grew concerned and anxious that the civil order of Japan was threatened. In the breakdown of civil order, there was fear that the Japanese people would be ripe for a revolutionary moment. The root cause of growing dissatisfaction was the slow realization that the reports of Japanese victories were simply wrong. They had daily evidence that allied bombers controlled the skies and were unhindered in their devastating fire-bombing attacks on cities. The vaunted Japanese military could not protect them. 

Food Crisis and the “domestic situation”

At the same time it was clear that the food situation was becoming increasingly dire. For too long Japan had relied on food from Korea, Taiwan, Manchuria, and occupied territories. U.S. naval blockade had cut off imports, and domestic stockpiles were being depleted. Japan did not have a developed roadway system and so internal distribution of food and supplies were dependent upon rail and coastal transport. US bombers targeted train tunnels in the mountainous and hilly regions. At the same time, B-29 continued the mining of the coastal waterways, dramatically reducing the capacity of that transportation system.

Prior to 1941, 40% of Japan’s rice was imported, primarily from Korea and China. By the summer of 1945 those imports fell to virtually zero. The Japanese government instituted food stuffs to replace rice: soybean, sweet potatoes, wheat, barley, millet and a variety of greens. The problem was that these substitutes did not provide the caloric intake needed. But even more, rice was not just a staple but a cultural cornerstone. Its scarcity created a deep psychological blow as it “whisphered” wartime defeat. The food problems led to malnutrition, absenteeism from work, and other social problems. “The domestic situation” became the euphemism describing the building dynamic. They projected the real crisis would come in the fall, particularly when the rice crop was due. The 1945 rice harvest was expected to be only 50% of the normal harvest.

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The Tax Collector

This coming Sunday the gospel is the parable of the Pharisee and the Tax Collector. As with Jesus’ parables, especially in Luke, they often echo earlier passages. For example:

“I have not come to call the righteous to repentance but sinners.” (Luke 5:32)

…there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance.” (Luke 15:7)

Those echoes ring clearly in the word of the tax collector’s prayer: ‘O God, be merciful to me a sinner.” (Luke 18:13)  

Four aspects of the tax-collectors humility are briefly indicated by Luke: (1) he stood far off, (2) he kept his eyes lowered, (3) he beat his beast as a sign of repentance, an (4) he cries out for mercy. Unlike the Pharisee, the tax collector gives at least some evidence of humility and contrition: “…would not even raise his eyes to heaven” The tax collector’s reticence echoes Ezra’s prayer upon hearing of the numerous mixed marriages in Jerusalem: “O my God, I am too ashamed and embarrassed to lift my face to you, my God, for our iniquities have risen higher than our heads, and our guilt has mounted up to the heavens” (Ezra 9:6). Both of the situational comments in 18:13a—the downward gaze and the breast-beating—speak of a deep sense of unworthiness and embarrassment. 

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