Japan prepares for Invasion

The sooner the Americans come, the better… One hundred million die proudly” 

Such was the Japanese wartime propaganda campaign in 1945 as part of the Ketsu-Go defense plan against the inevitable invasion of the home islands by Allied forces. The slogan urged a total commitment, even unto death, to protect Japan. If necessary, Japanese civilians were to fight to the death to defend the homeland.  Along with military operations, the goal was to inflict unacceptable casualties on the enemy and force a negotiated peace. 

Japan had a standing army of 4 million men, but more than half were spread out across the Asia Pacific region with a large part garrisoned in China and Manchuria but unable to cross the Sea of Japan to reach the home islands because of the naval blockade, submarine operations, and mining of the sea lanes by allied bombers operating from Saipan. Thus the call for the people to come to the aid of their homes and nation.

For more than 2,000 years, Japan had never been successfully invaded. The most serious threat had come from two attempted Mongol invasions in the 13th century, both of which were thwarted by typhoons that caused massive losses of ships, sailors and soldiers. Although the story of the “Divine Wind” (Kamikaze) “grabbed the headlines” in both invasions, the on-shore Japanese resistance was epic. It is estimated that the Mongol losses approached 100,000 with survivors becoming enslaved. The foundational story became the intervention of the divine and total commitment of the people.

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A Parable of Reversal?

This coming Sunday the gospel is the parable of the Pharisee and the Tax Collector. The parable reaches a conclusion as we are told: “I tell you, the latter [tax collector] went home justified.” The verb tense makes it clear that it is God who has justified this person. What does justified (dikaioo) mean? Lowe & Nida give the following for dikaioo:

  1. to cause someone to be in a proper or right relation with someone else
  2. to demonstrate that something is morally right
  3. the act of clearing someone of transgression
  4. to cause to be released from the control of some state or situation involving moral issues

It seems that 1 and 3 best fit the context. The tax collector goes home in a right relationship with God, because God made the relationship right. It was not something the tax collected did for himself (self-justification). The word also implies that he went home having been freed (by God) of his sin or guilt. He came to the temple “a sinner” and went home forgiven.

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