The Vietnamese Martyrs

Beware of men, for they will hand you over to courts and scourge you in their synagogues, and you will be led before governors and kings for my sake as a witness before them and the pagans” (Mt 10:17-18)

Today we celebrate the martyrdom of Fr. Andrew-Dung-Lac and Companions. The title of the memorial is a bit misleading – its title follows the tradition of the General Roman Calendar. But in other places and times the name of the celebration is known as a feast dedicated to the Vietnamese Martyrs, the Martyrs of Annam, the Martyrs of Tonkin and Cochinchina, or the Martyrs of Indochina.

What is being remembered today is perhaps the most deadly of all Catholic persecutions. During a period from 1745-1862, the Vatican estimates that 300,000 to 400,000 of the faithful were martyred.The final 30 years were particularly brutal.  There are 117 names that are known, and alphabetically Andrew Dung-Lac begins the list.

The letters and example of Fr. Théophane Vénard (Paris Foreign Mission Society) inspired the young Saint Thérèse of Lisieux to volunteer for the Carmelite nunnery at Hanoi, though she ultimately contracted tuberculosis and could not go.

The tortures these individuals underwent are considered by the Vatican to be among the worst in the history of Christian martyrdom. The torturers hacked off limbs joint by joint, tore flesh with red hot tongs, and used drugs to enslave the minds of the victims. Christians at the time were branded on the face with the words “tả đạo” meaning “sinister religion”. Families and villages which professed Christianity were obliterated. “The souls of the just are in the hand of God, and no torment shall touch them. (Wisdom 3:1). 

When I read of the faithful and heroic people such as these, I often recall the words of St. Francis of Assisi: “It is a great shame for us, the servants of God, that the Saints have accomplished great things and we only want to receive glory and honor by recounting them.” (Admonition 6) 

Pope John Paul II canonized the 117 martyrs together on June 19, 1988. At the time, the Vatican said, the communist government of Vietnam did not permit a single representative from the country to attend the canonization. But 8,000 Vietnamese Catholics from the diaspora were there, “filled with joy to be the children of this suffering Church.” (Catholic News Agency)


Image credit: This work of art was displayed at St. Peter’s on the occasion of the Vatican’s Celebration of the Canonization of 117 Vietnamese Martyrs on July 19, 1988. | Credit: Public domain

Come and Come Again

This coming Sunday is the first Sunday in Advent and the first Sunday of the new liturgical year, Cycle A, in which the Gospel of Matthew is the anchor text for the next 12 months. The readings are not very “Chrismassy” nor are they intended to be. Advent is a different season. Advent has a two-fold character: as a season to prepare our hearts for Christmas when Christ’s first coming is remembered with joy and as a season when that remembrance directs the mind and heart to await Christ’s second coming at the end of time. Advent is thus a period of devout and joyful expectation with an element of repentance as part of the preparation.

The readings for the First Sunday of Advent serve as a transition from the celebrations of Christ the King Sunday into the new year. The readings are replete with a strong theme of “staying awake” and being “prepared” for the days to come when the promises to Israel will be fulfilled.

This text is part of the fifth discourse in Matthew (24:1-25:46), which centers on the coming of the Son of Man – and that does not necessarily imply “end times” as in end-of-the-world. The theme for the 1st Sunday in Advent (for all three years) is preparedness – in the everyday of life as well as for the end of life. What is common to all times is the victory of the reign of God.

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