Author Archives: Friar Musings

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About Friar Musings

Franciscan friar and Catholic priest at St. Francis of Assisi in Triangle, VA

Born again? Born from above?

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Nicodemus and JesusJohn 3:3 Jesus answered and said to him[Nicodemus], “Amen, amen, I say to you, no one can see the kingdom of God without being born anōthen”.

Born anōthen. The expression gennēthē anōthen can be translated as “born again” or “born from above.” Some bibles opt for the “again” (TLW), some opt for “again” with a footnote to explain there is an alternative (RSV, NIV, TEV, NASB, ESV, KJV). Others opt for “from above” without explanation (NAB, NJB) or with explanation as to the alternative (NSRV, CEV). Continue reading →

Lifted up to Eternal Life

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Nicodemus and JesusPicking up the dialogue between Nicodemus and Jesus in John 3, we hear

11 Amen, amen, I say to you, we speak of what we know and we testify to what we have seen, but you people do not accept our testimony. 12 If I tell you about earthly things and you do not believe, how will you believe if I tell you about heavenly things? 13 No one has gone up to heaven except the one who has come down from heaven, the Son of Man. 14 And just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, 15 so that everyone who believes in him may have eternal life.” Continue reading →

A different context in which to hear

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Bronze-SerpentOur gospel is given a different context in which to hear it proclaimed. The context is provided in using The Book of Numbers 21:4-9:

With their patience worn out by the journey, the people complained against God and Moses, “Why have you brought us up from Egypt to die in this desert, where there is no food or water? We are disgusted with this wretched food!” In punishment the LORD sent among the people saraph serpents, which bit the people so that many of them died. Then the people came to Moses and said, “We have sinned in complaining against the LORD and you. Pray the LORD to take the serpents from us.” So Moses prayed for the people, and the LORD said to Moses, “Make a saraph and mount it on a pole, and if any who have been bitten look at it, they will live.” Moses accordingly made a bronze serpent and mounted it on a pole, and whenever anyone who had been bitten by a serpent looked at the bronze serpent, he lived. Continue reading →

How will we win them?

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“If your brother sins against you, go and tell him his fault between you and him alone. If he listens to you, you have won over your brother. If he does not listen, take one or two others along with you, so that ‘every fact may be established on the testimony of two or three witnesses.’ If he refuses to listen to them, tell the church.” (Matthew 18:15-17)

AgnusDay0907 Continue reading →

…telling the Church

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be-reconciledWe now come to the last resort, which the earlier approaches have been designed to avoid. To “tell the church” must presumably require a public statement when the community is gathered (rather than a whispering campaign). Such publicity must be avoided where possible, but may prove to be inevitable if the problem is to be solved. The object of the gathering is not to pronounce judgment but to strengthen the pastoral appeal, in the hope that the offender may yet “listen” (akouo). The offender, faced by the disapproval of the whole local disciple community, ought surely to recognize that this was not just a personal grievance on the part of the initiator. Anyone who is not willing to accept such united testimony may then properly be regarded as no longer a fit member of the community. “You” (singular, referring to the individual who raised the issue, not, at least explicitly, to the community as a whole) should then treat them as “a Gentile and a tax-collector.” Continue reading →

What is at stake?

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what-is-discipleshipSin, of whatever form, is not to be tolerated within the disciple community, but is to be dealt with when it is noticed. But what is at stake is winning over the brother or sisters. The pastoral purpose of the approach is underlined by the verb “win,” which shows that the concern is not mainly with the safety and/or reputation of the whole community but with the spiritual welfare of the individual. “Win” suggests that the person was in danger of being lost, and has now been regained; it reflects the preceding image of the shepherd’s delight in getting his sheep back (v.12). Continue reading →

Rescue Operations

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guardian1Long (Matthew, Westminster Bible Commentary) begins his comments on this section with: “Matthew has no romantic illusions about the church. He knows that the church is not all sweet thoughts, endlessly patient saints, and cloudless skies. In Matthew’s church, people – no matter how committed – are still people, and stormy weather is always a possible forecast” [p. 209]. Our own practical experience with such things often leads us to sometimes see 18:15-29 as a guide to church leaders on disciplinary action. But vv. 15–17 are addressed to ‘you’ (singular), the individual disciple, and their concern is not with the punishment of an offense but with the attempt to rescue a ‘brother’ whose sin has put him in danger. The passage is thus a practical guide to how a disciple can imitate his Father’s concern for the wandering sheep (vv. 10–14). Continue reading →

Prelude to a Commentary

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faith_like_a_childGreatness, Stumbling Blocks, and Care for the Little Ones (Mt 18:1-14) 1 At that time the disciples approached Jesus and said, “Who is the greatest in the kingdom of heaven?”2 He called a child over, placed it in their midst,3 and said, “Amen, I say to you, unless you turn and become like children, you will not enter the kingdom of heaven.4 Whoever humbles himself like this child is the greatest in the kingdom of heaven.5 And whoever receives one child such as this in my name receives me. Continue reading →

Preview: Learning to be disciples

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if-a-brother-sinsMatthew 18:15–20 15 “If your brother sins (against you), go and tell him his fault between you and him alone. If he listens to you, you have won over your brother.16 If he does not listen, take one or two others along with you, so that ‘every fact may be established on the testimony of two or three witnesses.’17 If he refuses to listen to them, tell the church. If he refuses to listen even to the church, then treat him as you would a Gentile or a tax collector.18 Amen, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.19 Again, (amen,) I say to you, if two of you agree on earth about anything for which they are to pray, it shall be granted to them by my heavenly Father.20 For where two or three are gathered together in my name, there am I in the midst of them.”

Liturgical Choices and Narrative Continuity. Choosing readings for liturgy while taking into account the ebb and flow of liturgical seasons is an incredible undertaking that requires study and the blessing of Wisdom. The choices made sometimes leaves unusual gaps in the narrative intended by the sacred author. The move from the 22nd to the 23rd Sunday is such a move. Consider the following flow: Continue reading →

Being Transformed

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romans-12Will you be transformed? At one level that is the most basic question that is being asked of you each time you encounter the Word of God – proclaimed here in Church or in that still small whisper at the edge of your life or in the well of your soul. Will you be transformed?

Transformation is the very work of the Word of God. “In the beginning was the Word…. All things came to be through him… What came to be through him was life.” Transformation from nothingness to a world created, a world filled and teeming with life. Such is the power one encounters in the Word of God: creative, transforming, bestowing life to the fullest. Continue reading →