The Return of the Seventy-two

On their return, the seventy-two are amazed at the power that has been given them through the name of Jesus. They have driven out demons, furthering Jesus’ attack on Satan’s dominion in this world. Jesus envisions Satan falling from the sky through their ministry, another way of saying that the eschatological or final battle between good and evil is taking place now; the victory is being won in Jesus’ name (John 12:31; Rom 16:20). But the disciples must not lose their perspective. The prize is not human glory through feats of power but heavenly glory through following Jesus to Jerusalem, to Calvary. 

Mission in the Modern World. I have often wondered if this passage also presents a difficulty to the modern Church in the sense that some people have the idea that “mission” is part of the realm of the “professionals” in the church. The Franciscans were the first religious order to have a specifically missionary charism in our rule of life. And that is good, but does it allow admirers of St. Francis to stay on the sideline and let “the professionals” take care of mission? I would offer that this gospel passage calls on all disciples to be part of mission. R. Allen Culpepper offers that this passage contains 10 principles of mission by which every generation should be guided:

  1. affirms the world’s need for mission
  2. points to the importance of prayer in and in support of mission
  3. insists on the active participation of every disciple
  4. warns of the realistic dangers, barriers and uncertainty of mission
  5. singularity of purpose
  6. the goal of mission: peace upon this household
  7. the host sets the context for the missioner’s witness
  8. recognition that mission and witness will not always succeed
  9. nevertheless, perseverance is the hallmark of mission
  10. despite the evidence or no, be assured about the ultimate fulfillment of God’s redemptive mission. This ultimate fulfillment, even if we are unsuccessful – this is why we rejoice.

On a more lighthearted note, among Franciscans we might wonder why St. Francis chose Luke 10:4 (and parallels) as the “marching orders” for our life. It would be a little more interesting if we also took on Luke 22:36. Then we would have a bag, a purse, and swords!


Image credit: The Exhortation to the Apostles | James Tissot | ca. 1890 | Brooklyn Museum NYC | PD-US

Induction Day – US Naval Academy

Approximately 1,200 men and women reported to Alumni Hall at the Naval Academy yesterday morning for Induction Day – Class of 2029, culminating in an Oath of Office ceremony. These incoming plebes (freshmen) said goodbye to their families and were processed through various stations inside Alumni Hall to become members of the Naval Academy’s Class of 2029. Stations include uniform issue, medical examinations, haircuts, and learning to salute. The day culminated with the Oath of Office ceremony at 6 pm on Worden Field (a new location due to the construction at T-Court) along the banks of the Severn River. After the ceremony, plebes met with their families for the last time until Plebe Parents’ Weekend, in mid-August.

Class of 2029 Stats – Men: 814 ( 10, 2987 applications); Women: 373 (4,859 applications); Minority: 511; Legacy: 38 Men, 27 Women.

As one of my classmates wrote to me: “same as it was 55 years ago… only a lot hotter”.

The Mission Ahead

This coming Sunday we celebrate the Solemnity of the Ascension. The first reading for Sunday is taken from the first chapter of Acts of the Apostles. The gospel reading is taken from Luke 24. Yesterday we considered a high-level view of the unity of the two volumes as a way of showing the centrality of the Ascension as a connection of the mission of Jesus and the mission of the Church. Today we consider the Ascension itself.

I think it may be a fair statement that we modern readers are more engaged by the actual ascending into heaven, but I would suggest that is not Luke’s central focus. Luke is more concerned with what was said than with what happened. The vital question was the one posed by the disciples: now that Jesus had been raised from the dead, was God going to complete his purpose by finally establishing his rule? The answer given was twofold. First, the time of this event remained God’s secret; what was more important was the immediate task of the disciples which was to act as witnesses to Jesus from Jerusalem to the end of the earth. The spread of God’s rule was to take place by means of the disciples, empowered by the Spirit. This was the final command of Jesus before he left the disciples. 

Secondly, the departure of Jesus was interpreted as a pattern for his ultimate return to the earth to inaugurate the final establishment of the rule of God. These verses spell out God’s purpose and the place of the church in it. They postulate that the period of witness and mission must precede the return of Jesus. They were in effect a warning to the disciples not to expect a speedy winding up of history. For Luke’s readers some forty or more years later they were a reminder of an ongoing task: the gospel must still be taken to the end of the earth. At the same time the words contain a note of promise in that the departure of Jesus is compensated for by the coming of the Spirit, given by Jesus himself (2:33).

When they had gathered together they asked him, “Lord, are you at this time going to restore the kingdom to Israel?” 7  He answered them, “It is not for you to know the times or seasons that the Father has established by his own authority.  The question about restoring the rule to Israel in 1:6 also shows continued misunderstanding about what the kingdom of God meant. Acts 2:3 will show that God’s promise was about the coming of the Holy Spirit, not an earthly empire. The prohibition against trying to compute the times of the end is meant to discourage Luke’s readers from guessing what cannot be known. Rather, they should focus on the power of the Spirit as the sign of living in the promised final days. Luke says Christians are to use this power during whatever time is left to witness to Jesus to the ends of the earth. They should not waste energy trying to figure out when the end of the world will be….to be continued. 


Image credit: detail of “Ascension of Jesus” | John Singleton Copely, 1775 | Museum of Fine Arts, Boston | PD-US

Land of the Free, Because of the Brave

Memorial Day 2025

“Today, we’re not just fortunate heirs of their legacy. We have a responsibility to be the keepers of their mission—that truest memorial of their lives: the actions we take every day to ensure that our democracy endures, the very idea of America endures.” (President Biden, Memorial Day, 2024)

“The Americans who rest beneath these beautiful hills and in sacred ground across our country and around the world, they are why our nation endures. Each simple stone marker arranged in perfect military precision signifies the cost of our blessings. It is a debt we can never fully repay. But it is a debt we’ll never stop trying to fully repay, by remaining a nation worthy of their sacrifice.” (President Obama, Memorial Day 2015)

Video graciously forwarded this day by a good parishioner.

Tradition and Transition

The first year at the US Naval Academy is… shall we say…challenging. It is called “plebe year.” The word “plebe” originates from the Latin word plebs, which referred to the common people of ancient Rome, as opposed to the elite class – in this case being the upper class midshipmen who have already proven their mettle. The purpose of Plebe Year at the U.S. Naval Academy is to transition civilians into midshipmen and future Navy and Marine Corps officers by instilling the foundational military, academic, and physical standards required for service. It is an intensive, year-long process—especially demanding in the first summer, known as Plebe Summer—that serves several key purposes:

Discipline and Military Indoctrination – Plebes (first-year students) learn military customs, courtesies, regulations, and traditions. They’re taught to follow orders, uphold high standards, and function in a chain of command.

Character and Leadership Development – the year tests and builds mental toughness, ethical decision-making, accountability, and resilience—key traits for leadership in high-stakes environments.

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Glory

This coming Sunday is the 5th Sunday of Easter in Liturgical Year C. The gospel is taken from John 13:31-35. Our short text can be divided into three parts:

  • vv. 31-32 – the glorification of God and Jesus
  • v. 33 – Jesus’ departure
  • vv. 34-35 – the commandment to love.

Before we delve into the text itself, we should perhaps consider the word “glory.” If asked, what would you give as a definition? Merriam Webster reflects on the definition in all the ways the word is used in the common palance: glory – renown, magnificence, exaltation, achievement, and more. When speaking of God, at best, these seem to linger on the edge of meaning, but not approach the heart of the matter.

If we turn to the Hebrew scriptures to discover what is meant by God’s glory, we quickly find it is not a single, well-defined concept. In fact, it is probably best to treat the word as something of a cipher, a term used to point to the ineffable qualities of God. In the OT kabod is perhaps the most important of many related words and refers in its root meaning to what is weighty, important or impressive. That would certainly apply to the people’s experience of God’s interactions in the world; not a direct experience but an experience nonetheless.

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The Momsen Lung and things Submarine

I suspect that most people read the title of this post and went, “What…???” Well… as it happens, this day in history, the first device to provide a means to escape a sunken submarine underwent its first testing. The Momsen Lung consists of a rubber bag containing a canister of soda lime that removes carbon dioxide from exhaled air and replaces it with oxygen. It was developed by Lieutenant Charles B. Momsen (UNSA Class of 1919), Chief Gunner Clarence L. Tibbals, and civilian engineer Frank Hobson.

The only known emergency use of the Momsen lung was during the escape from USS Tang on October 25, 1944. The Momsen lung was replaced by the Steinke hood beginning in 1962. This was the device that was standard during my time of service. My only experience with the hood was during SubSchool when all are required to do an ascent from ~100 feet. It was actually kinda’ fun.

The USS Tang was launched in 1943 and immediately went into action with Commander Richard O’Kane USN. Throughout the war the submarines had been plagued with faulty torpedoes. Sadly, Tang was actually sunk by her own torpedo which went into a circular run. She sank off China in the Taiwan Strait on 24 October 1944.

The engagement was at night with Tang surfaced and so there were several crew members along with O’Kane topside in the sail of the submarine. The majority of the crew was below decks. Several men escaped via the Momsen Lung, several did a free-ascent, but in the end only 78 perished. Nine, inlcuding O’Kane, survived and were captured by the Japanese, spening the remainder of the was in a POW camp.

In her short career in the Pacific War, Tang sank 33 enemy ships. Commander O’Kane received the Medal of Honor for her Tang’s last two engagements (23 and 24 October 1944)

O’Kane also received three Navy Crosses and three Silver Stars, for a total of seven awards of the United States military’s three highest decorations for valor in combat. Before commanding Tang, O’Kane served in the highly successful USS Wahoo as executive officer and approach officer under noted Commander Dudley “Mush” Morton. In his ten combat patrols, five in Wahoo and five commanding Tang, O’Kane participated in more successful attacks on Japanese shipping than any other submarine officer during the war.

In the world of WWII submarine lore, Morton and O’Kane are legendary.


Image credit:
Momsen Lung: United States Navy, photographer unknown
Steinke Hood: National Museum of the U.S. Navy – 330-PSA-262-63 (USN 711388), Public Domain

Futile Fishing

This coming Sunday is the Third Sunday of Easter, Year C. The gospel is taken from John 21:1-19, a scene on the shore of the Sea of Galilee. Our gospel describes the Apostle’s encounter with Jesus at the Sea of Tiberias – another name for the Sea of Galilee.

1 After this, Jesus revealed himself again to his disciples at the Sea of Tiberias. He revealed himself in this way. 2 Together were Simon Peter, Thomas called Didymus, Nathanael from Cana in Galilee, Zebedee’s sons, and two others of his disciples. 3 Simon Peter said to them, “I am going fishing.” They said to him, “We also will come with you.” So they went out and got into the boat, but that night they caught nothing. 

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The Ninth Beatitude

In response, Jesus told Thomas, Because you have seen me, you have believed; blessed are those who have not seen and yet have believed. Thomas came to believe because he saw the risen Lord, but Jesus did not praise Thomas’ pathway to faith; rather, he pronounced a blessing upon those who have not seen the risen Jesus yet have believed in him nevertheless. These are those who hear or read the witness to Jesus borne by the disciples and confirmed by the Spirit (15:26–27). This is the second pronunciation of blessing by Jesus in the form of a beatitude in the Fourth Gospel (cf. 13:17: “If you understand this, blessed are you if you do it.”)

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So I send you

This coming Sunday is the 2nd Sunday of Easter, Divine Mercy Sunday. The gospel is taken from John 20:19-31, the scene in the Upper Room on the evening of the Resurrection. In today’s post we consider the phrase, “As the Father has sent me, so I send you.  The Fourth Gospel often speaks of Jesus being sent into the world by the Father: to do his will (6:38–39; 8:29), to speak his words (3:34; 8:28; 12:49; 14:24; 17:8), to perform his works (4:34; 5:36; 9:4) and win salvation for all who believe (3:16–17). 

That these same actions would be expected of the disciples, continuing the words and works of Jesus, is foreshadowed at various places in the Gospel.

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