Catching Men

This coming weekend is the 5th Sunday of Ordinary Time. Here at the end of this pericope, Jesus tells Peter: “from now on you will be catching men. Literally, the next line reads: “from the now, you shall be catching alive (zogreo) people.” The similar phrase in Matthew and Mark reads: “I will make you (to become) fishermen [halieus] of people.” (This word for “fishermen” is used in v. 2 of our text.)

The Greek verb translated “catching alive” is a compound word: zoos = “alive, living” + agreo = “capture, catch”. (This is a verb closely related to agra used in vv. 4 and 9 about “catching” the fish). Classically, it also came to mean, “to restore to life and strength, to revive.”  Maybe a more literal translation might lead us to a sense of this verse as something like “You will be restoring people to life and strength.”   This is perhaps a more captivating thought to people who don’t want to be caught in a net… but what about being “caught up in his or her love” or “captured” by love. Being caught in this way can make us feel really alive and energized – captivated!  By the end of our text, Peter and some of his friends are captivated by Jesus. They leave everything and follow him. (Stoffregen)

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Franciscan Martyrs of Georgia

Many years ago I met Fr. Conrad Harkins OFM. Conrad was a friar of Holy Name Province (my province before the recent merger of the United States Franciscan OFM provinces and taught at Franciscan University in Steubenville, Ohio. When he learned I was from the south, he was eager to share that was the postulator for the five Franciscans that were martyred in 1597 near modern-day Eulonia, Georgia. The postulator is the person assigned to begin the cause of sainthood. They are responsible for gathering evidence and presenting a case to the Congregation for the Causes of Saints at the Vatican to initiate the process of beatification and canonization.

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A passing interest

It is a quite Sunday afternoon in space between the last morning Mass and the 5:30 pm evening Mass. Outside the people of Northern Virginia are attentively watching emails and text messages to see if their place of work, their children’s school, or their plans are on hold while the stream of closures begin to digitally arrive. A winter storm this way comes. It brings back memories of the “traffic armageddon” in Northern Virginia during this first week of January 2022. It was a perfect storm of events: (a) rain preventing salting the roads, (b) suddenly turning to snow, coupled with the (c) extremely hilly area around Quantico (Occaquon to Rappahannock Rivers) and (d) a super-heavily traveled truck route – and the back up was 65 miles with people stranded 15-24 hours.

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Fr. Joe Nangle OFM – Stories of Mission

My good friend and mentor, Fr. Joe, passed away December 14th. His life was celebrated in a wonderful ceremony a week later. I was honored by Joe in his asking me to give the homily when the time arrived. In the homily I mentioned Joe was a gospel man and a wonderful storyteller. A while back I had the opportunity to meet Joe at one of our houses of formation in Silver Spring, MD – the purpose was to capture Joe on video telling stories. We did several videos with just Joe reminiscing, but there was a “spark” missing. I suggested we try a another video but this time with a dialogue partner. All good storytellers need an audience.

Below is the video. The plan was to go for about 7-8 minutes, but as the conversation evolved, I just let the camera roll. The whole video is 35 minutes, so grab some popcorn and a beverage, and enjoy!

Thanks to Russ Murray, OFM: you were a great audience!

Then what should we do?

10 And the crowds asked him, “What then should we do?” 11 He said to them in reply, “Whoever has two cloaks should share with the person who has none. And whoever has food should do likewise.” 12 Even tax collectors came to be baptized and they said to him, “Teacher, what should we do?” 13 He answered them, “Stop collecting more than what is prescribed.” 14 Soldiers also asked him, “And what is it that we should do?” He told them, “Do not practice extortion, do not falsely accuse anyone, and be satisfied with your wages.”

The basic question is asked three times: what should we do? The questions come from the crowd, tax collectors and soldiers – and later in Luke’s writings by a lawyer (10:25), a ruler (18:18), a Jerusalem audience in Acts 2:37, a jailer (Acts 16:30), and a zealous Jew, Saul (Acts 22:10). The fundamental response will be “What behavior is appropriate to those who claim to have repented?” Continue reading

Isaiah’s Promise and Challenge

The first readings for these beginning days of Advent are all taken from the Book of Isaiah. It is a complex book in many ways and it is one of the most cited books of the Old Testament by New Testament writers indicating the importance and esteem it holds in the scriptural imagination. You can read a short introduction to the book here.

Today the first reading is taken from Isaiah 2:1-5, whose opening is duplicated almost exactly in Micah 4:1–3. Like Isaiah, Micah was an eighth-century prophet of the southern kingdom. Both prophets held Mount Zion to be a sacred mountain, the center of the earth, and important for the whole world  – the same sentiment expressed in Psalms 46–48.

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Kings on Trial

This coming Sunday is the Solemnity of Christ the King. The gospel reading for this year is the scene of Jesus on trial before Pontius Pilate during which the nature of Jesus’ kingship and kingdom is revealed. It is worth noting that as a rule, kings usually do not stand trial. They rule until their deaths. They are in charge of everything that happens in their kingdom. There are times when a king may die an early death — when another king with a more powerful army conquers the king or when the king’s subjects rebel. When such things happen, the defeated king is seldom given a trial. He was just killed. Continue reading

The Kingdom

This coming Sunday is The Solemnity of Our Lord Jesus Christ, King of the Universe. The gospel reading for this year is the scene of Jesus on trial before Pontius Pilate during which the nature of Jesus’ kingship and kingdom is revealed. It is important to understand that as we consider the nature of  Jesus as King of the Universe, we must also consider the “Kingdom of God” and Jesus’ role in establishing it. The idea of the “Kingdom of God” or “Kingdom of Heaven” or “Reign of God” – all have a foundation in history. Continue reading

Lost along the way

Today’s first reading is from the always mysterious, often misunderstood and frequently misinterpreted Book of Revelation. Perhaps the centerpiece of the book is the letter to the seven churches of Asia Minor from which we hear the letter to the community as Ephesus.

The letter opens by praising this community for its endurance and its resistance to false teachers who claim to be apostles – most likely traveling missionaries carrying an apocryphal message. Though not in danger from false teachers, the Ephesian community has to be recalled to its former enthusiasm. The Sacred Writers accomplishes this by first reminding the listener of the source of the message: “The one who holds the seven stars in his right hand and walks in the midst of the seven gold lampstands.Continue reading