Today’s first reading is from St. Paul’s Letter to the Romans, one of the most challenging and complex of all the New Testament books – and addresses an equally complex character in the person of Abraham. Known for his unwavering faith in God he is a person who is not always righteous and forthright; a person who sometimes acts in ways not in accord with the will of God. Consider some moments in the story of Abraham. Continue reading
Today’s first reading is from St. Paul’s Letter to the Romans, one of the most challenging and complex of all the New Testament books. After opening his epistle, Paul provides a summary of covenant history in just a few verses.
For what can be known about God is evident to them, because God made it evident to them. Ever since the creation of the world, his invisible attributes of eternal power and divinity have been able to be understood and perceived in what he has made. As a result, they have no excuse; for although they knew God they did not accord him glory as God or give him thanks (Rom 1:19-21).
Today’s first reading is from St. Paul’s Letter to the Romans, one of the most challenging and complex of all the New Testament books. The reading is from the opening of Romans and contains what is the most interesting of phrases: “obedience of faith.” How are we to understand this phrase? Continue reading
Today’s first reading is again from the Book of Jonah. From yesterday’s reading, we recall: “10 When God saw by their actions how they turned from their evil way, he repented of the evil that he had threatened to do to them; he did not carry it out.” (Jonah 3:10) Great! The Ninevites repented, God relented, and Jonah’s prophetic mission is complete. As mentioned, that would have been an “they all lived happily ever after” ending. But there is another chapter in the story whose first verse gives us an idea that the story’s ending is anything but happy. Continue reading
Today’s first reading is from the Book of Jonah. There is a large gap in the storyline from yesterdays’ reading and reflection. Long story short, the crew of the ship that was giving passage to Jonah, throws him overboard into the tempest. John is swallowed by a large fish, has a conversion of some kind, the “deposited” on the beach when the whale regurgitates him (Jonah 2:11)
Jonah has been given a second chance. In its own way it parallels the life of St. Peter whose forgiveness for denying Jesus was sealed by the repetition of his initial summons “Follow me,” (John 21:19) Jonah is called again to be the divine messenger to Nineveh: “The word of the LORD came to Jonah a second time: ‘Set out for the great city of Nineveh and announce to it the message that I will tell you.’” (Jonah 3:1-2) Continue reading
Today’s first reading is from the Book of Jonah, one of my favorites. It is about our calling, our mission in life, our choices, and the unintended consequences for others.
The Lord called Jonah to go to preach repentance to the Assyrian capital city of Nineveh, the home of Israel’s most feared enemy. There was his mission laid before him by the Lord. But Jonah made ready to flee to Tarshish away from the LORD. He went down to Joppa, found a ship going to Tarshish. Why Tarshish? Take a look at the map. A picture is worth a thousand words. Continue reading
This coming Sunday is the 27th Sunday in Ordinary Time. Much like Isaiah 5:1-2 (the reading from the OT accompanying our gospel), Matthew’s parable has a vineyard setting (also the preceding two parables: 20:1-16, the workers in the vineyard; 21:28-32, the two sons). What does the vineyard represent? In Isaiah it represents Israel and many have assumed that that is its meaning in the gospel parable, e.g., the vineyard = Israel; the tenants = religious leaders; landowner’s slaves = prophets whom they rejected. With this interpretation, we note that the vineyard is not destroyed, but turned over to new tenants. To use another biblical metaphor, the unfaithful, greedy shepherds are removed (Mt 9:36; Ezekiel 34) and new shepherds are installed to care for the sheep. Continue reading
This coming Sunday is the 27th Sunday in Ordinary Time, Lectionary Cycle A. In this section of the Gospel according to Matthew we encounter Jesus in Holy Week amidst an on-going dialogue with the chief priests and elders. These folk are not happy with Jesus as just the day before he had upset the tables of the moneychangers in the Temple area. When Jesus returned to the Temple the following day, the leaders of Judaism were there with questions about the authority with which Jesus takes such bold and prophetic actions (and interrupts the commerce of the Temple). Continue reading
The Luddites have a bad reputation. These days, the word is most commonly used as an insult—shorthand for somebody who doesn’t understand new technology, is skeptical of progress, and wants to remain stuck in the ways of the past. The Luddites were English textile workers who, at the dawn of the industrial revolution, resisted the introduction of new machinery. They would sneak into factories in the dead of night and destroy the power-looms they believed were threatening their jobs. The Luddites were not anti-machinery; many of them were machine experts and welcomed the introduction of new equipment that made their work easier. Continue reading
As you know (…or don’t know), September 19th was “Talk Like a Pirate Day.” While you may have missed the celebration this year – largely consisting of talking like a pirate throughout the course of the day – it is not too late to begin training for next year’s celebration. To that end, this particular post is offering you a short lesson in the key phrases and their etymology. Continue reading
