This coming Sunday is the 6th Sunday of Ordinary Time. The gospel reading is from the discourse popularly known as the Sermon on the Mount. In yesterday’s post we considered how Jesus expects his disciples to act as representatives of the Kingdom, offering a framework for understanding. In today’s post we will consider how that framework offers a path towards a great righteousness found in covenantal relationship with God. Continue reading
This coming Sunday is the 6th Sunday of Ordinary Time. The gospel reading is from the discourse popularly known as the Sermon on the Mount. In yesterday’s post we extended the idea of covenant, the arrival of the Messiah in the person of Jesus, and the controversial opening passage of the longer reading of the gospel. In today’s post we consider how Jesus expects his disciples to act as representatives of the Kingdom. Continue reading
This coming Sunday is the 6th Sunday of Ordinary Time in Lectionary Cycle A. The gospel reading is from the discourse popularly known as the Sermon on the Mount. In yesterday’s post we explored the meaning of biblical covenants as a way to frame the question: what does it mean to truly be God’s people? In today’s post we extend the idea of covenant, the arrival of the Messiah in the person of Jesus, and the controversial opening passage of the longer reading of the gospel: “Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill. Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place.” (Mt 5:17-18) As we proceed we need to remember that these verses follow upon the earlier passage wherein Jesus is teaching the disciples about discipleship in the kingdom of heaven (5:1-2) – something that is here and yet not fully here. Continue reading
This coming Sunday is the 6th Sunday of Ordinary Time in Lectionary Cycle A. The gospel reading is from the discourse popularly known as the Sermon on the Mount. In yesterday’s post we tried to look at a “bigger picture” on this part of the Sermon addressed to the disciples about true fulfillment of the Law as part of attempting to answer what does it truly mean to be the people of God. In today’s post we explore that question with a refresher about the meaning of biblical covenants. Continue reading
This coming Sunday is the 6th Sunday of Ordinary Time in Lectionary Cycle A. The gospel reading is from the discourse popularly known as the Sermon on the Mount which we began on the 4th Sunday. There are two options for the proclamation of the gospel. One is quite long (Mt 5:17-37) while the shorter version extracts key verses (Mt 5:20-22a, 27-28, 33-34a, 37). A typical outline of the longer version suggests five blocks of teaching as Jesus continues to address his disciples. The blocks are teachings about the Law, anger, adultery, divorce and oaths. Each block within the longer reading offers examples to illustrate the point. The shorter version offers a succinct comparison of the current Jewish teaching (You have heard it said…) with a more complete understanding of what God intended (but I say to you…) as offered by Jesus. It would be a good idea to pause from this post to read the whole of the gospel passage. Continue reading
This coming Sunday is the 5th Sunday in Ordinary Time. In yesterday’s post we considered the well known “salt of the earth” metaphor. Today we turn its parallel “light of the world” – You are the light of the world. A city set on a mountain cannot be hidden. Nor do they light a lamp and then put it under a bushel basket; it is set on a lampstand, where it gives light to all in the house. Just so, your light must shine before others, that they may see your good deeds and glorify your heavenly Father.” (Mt 5:14-16) Continue reading
This coming Sunday is the 5th Sunday in Ordinary Time. In yesterday’s post we explored the context of the section of Jesus’ “Sermon on the Mount” that follows the Beatitudes of the previous Sunday’s gospel. Today we consider two verses that fall between the Sunday gospel readings: Blessed are you when they insult you and persecute you and utter every kind of evil against you [falsely] because of me. Rejoice and be glad, for your reward will be great in heaven. Thus they persecuted the prophets who were before you. (Mt 5:11-12) Continue reading
This coming Sunday is the 5th Sunday in Ordinary Time. In today’s post we continue to explore Jesus’ “Sermon on the Mount” which as we discover is more than the Beatitudes of the previous Sunday’s gospel. By paying attention to the text, in Matthew’s telling, we also discover that Jesus is speaking, not to a crowd, but to a select group of disciples. As well we will discover, Jesus is beginning to prepare them for the distinctiveness of Christian discipleship. Continue reading
The people described in the first stanza are those who lack dikaiosynē. The people described in the second stanza are those dedicated to bringing dikaiosynē. Thus the people in the second part provide what the people are lacking in the first part. Ironically, by seeking to provide dikaiosynē, the virtuous may find themselves in the position of lacking dikaiosynē. With Jesus as an example: he proclaimed justice to those deprived of justice, and he became one who was unjustly executed. Continue reading
This coming weekend is the Fourth Sunday in Ordinary Time. The gospel is the beginning of Matthew’s well known “Sermon on the Mount.” In yesterday’s post we drilled deep into the nature of the first part of the Sermon known as the Beatitudes. In today’s post we considered the first stanza of the beatitudes (vv.3-6). Today we look at the second stanza (vv.7-10)
7 Blessed are the merciful, for they will be shown mercy. 8 Blessed are the clean of heart, for they will see God. 9 Blessed are the peacemakers, for they will be called children of God. 10 Blessed are they who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven. Continue reading
friarmusings 