The Lost Sheep

This is a post that continues the thought in an earlier post today about our Sunday gospel on the parables of the Lost and considers the first of the three Lucan parables of Chapter 15.

 4 “What man among you having a hundred sheep and losing one of them would not leave the ninety-nine in the desert and go after the lost one until he finds it?  5 And when he does find it, he sets it on his shoulders with great joy 6 and, upon his arrival home, he calls together his friends and neighbors and says to them, ‘Rejoice with me because I have found my lost sheep.’ 7 I tell you, in just the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance. 

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The Lost

This coming weekend is the 24th Sunday of Ordinary Time. In yesterday’s posts we laid some groundwork to a better understanding of the parables as we looked at Luke’s use of the verbal pair “lost and found.”  The opening verses of the Sunday readings emphasizes Jesus’ ministry to the “lost” – both those considered lost by the religious leadership, and the “lost” pointing to the covenant people of Israel as a whole. Continue reading

Commonality among the parables

This is a post that continues the thought in an earlier post today about our Sunday gospel on the parables of the Lost.

The gospel text of Luke 15 immediately follows the section highlighting the reversals in the Reign of God (13:10-14:35).  Luke presents three parables that have a common theme: the joy of finding what was lost or recovering one who was estranged (the lost sheep, the lost coin, and the lost son). These parables follow easily upon the extended section on the reversals of the kingdom because they respond to the Pharisees’ grumbling over Jesus’ practice of eating with outcasts. Continue reading

The Parables of Luke 15

This coming weekend is the 24th Sunday of Ordinary Time in Lectionary Cycle C during which we take the majority of our gospels from the Gospel of Luke. This coming weekend the gospel has a “long” option and a “short” option. Both readings are taken from Luke 15 which contains the well-known parables of the Lost Sheep, the Lost Coin, and the Prodigal Son. The longer option includes all three parables. The shorter option considers only the Prodigal Son. This is my way of giving you a “heads up” that the posts this week will be on the longish side. Continue reading

A Reflection

This coming Sunday is the 23rd Sunday and we are considering the reading from Luke 14. Today we offer a final reflection from Culpepper [293-4]

Have you ever made a commitment to an organization or committee without first finding out all that would be expected of you? Have you ever gotten caught by purchasing something or joining a book club without first reading all the fine print? Jesus warned would-be followers about the cost of discipleship.

Some churches, preachers, and TV programs present the gospel as though they were selling a used car. They make it sound as easy as possible, as though no real commitment were required. Jesus’ call was far different. He was not looking for superficial commitment or a crowd of tagalongs. Instead, he required his followers to be totally committed if they were going to follow at all.

The language of cross bearing has been corrupted by overuse. Bearing a cross has nothing to do with chronic illness, painful physical conditions, or trying family relationships. It is instead what we do voluntarily as a consequence of our commitment to Jesus Christ. Cross bearing requires deliberate sacrifice and exposure to risk and ridicule in order to follow Jesus. This commitment is not just to a way of life, however. It is a commitment to a person. A disciple follows another person and learns a new way of life.

In a sense, no one can know whether he or she will be able to fulfill a commitment to discipleship. Jesus was not asking for a guarantee of complete fidelity in advance, however. If he had, no one would qualify to be a disciple. Through these parables, Jesus was simply calling for each person who would be a disciple to consider in advance what that commitment requires.

Cultural accommodation of the Christian faith has progressed steadily in recent years. As a result, many see no tension between the teachings of Jesus and the common aspirations of middle-class Americans. On the contrary, a complete change of priorities, values, and pursuits is required. Paul wrote that in Christ we become not just nice people but new creations (see 2 Cor 5:17). When Jesus turned and saw the crowd following him, he was not impressed by his own success. He was not interested in the casual, easy acceptance the crowd offered.

The cost of discipleship is paid in many different kinds of currency. For some persons a redirection of time and energy is required, for others a change in personal relationships, a change in vocation, or a commitment of financial resources; but for each person the call to discipleship is all consuming. A complete change in priorities is required of all would-be disciples. No part-time disciples are needed. No partial commitments are accepted.

Alan Culpepper, Luke in The New Interpreter’s Bible, Vol. IX (Nashville, TN: Abingdon Press, 1995) pp. 291-4


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Habits of the Soul

This coming Sunday is the 23rd Sunday and we are considering the reading from Luke 14.. In yesterday’s post we continued looking at the cost of discipleship as an all-consuming vocation. It must be accepted with mature deliberation. Discipleship is not periodic volunteer work on one’s own terms and at one’s convenience. Yet what are the marks of discipleship? Continue reading

Carry One’s Own Cross

This coming Sunday is the 23rd Sunday and we are considering the reading from Luke 14. In yesterday’s post we considered the ominous passage: If any one comes to me without hating his father and mother…”  It is an expression, while shocking in English, when used hyperbolically in first-century Israel was a means of teaching by making the choices stark and clear. Today we will look more deeply at other instances when one mettle will be tested and choices made. Continue reading

Hating One’s Family?

This coming Sunday is the 23rd Sunday and we are considering the reading from Luke 14. In yesterday’s post we framed this gospel reading as beginning to lay out the costs of discipleship. Today we will look more deeply at the barriers that point to the repeated “cannot be my disciple.

“If any one comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple.” (Luke 14:26)

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