This coming Sunday is the 16th Sunday of Ordinary Time and the story of Martha and Mary. In yesterday’s post we provided some points of contact showing how this story and last week’s gospel (the lawyer who wanted to know what he must do to gain eternal life), together portray a fuller picture of what it means to be a disciple of Christ. Today’s post is a long one – delving into the biblical meaning of hospitality. Continue reading
This coming Sunday is the 16th Sunday of Ordinary Time and the story of Martha and Mary. In yesterday’s post we provided some context and raised the question of this gospel and the one in which the lawyer asks Jesus what he must do to gain eternal life.
Looking at these stories together, it suggests that the contrast is not between doing and listening, but between being anxious and not. Green (The Gospel of Luke) notes in a footnote (p. 436) that the contrast is not really between Martha’s doing or service and Mary’s listening, but between “hearing the word” (namely, discipleship) and “anxious” behavior (namely, the antithesis of discipleship). Continue reading
This coming Sunday is the 16th Sunday of Ordinary Time in Lectionary Cycle C. This week we will encounter the well known story of Martha and Mary. Our pericope ( fancy word for story) has an immediate context:
38 As they continued their journey he entered a village where a woman whose name was Martha welcomed him. 39 She had a sister named Mary (who) sat beside the Lord at his feet listening to him speak. 40 Martha, burdened with much serving, came to him and said, “Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me.” 41 The Lord said to her in reply, “Martha, Martha, you are anxious and worried about many things. 42 There is need of only one thing. Mary has chosen the better part and it will not be taken from her.” Continue reading
This coming Sunday our gospel is the well known story called the Good Samaritan (Luke 10:25-37). In yesterday’s post we see the “Good Samaritan” coming to the aid of the beaten man who was left for dead on the roadside. In this parable, why would Jesus choose a Samaritan to be the “hero” of the story? Brian Stoffregen has interesting insights into this answer: Continue reading
This coming Sunday our gospel is the well known story called the Good Samaritan (Luke 10:25-37). In yesterday’s post the parable begins to play out with the priest and Levite passing by the beaten man without rendering aid. And then along comes a Samaritan. Continue reading
This coming Sunday our gospel is the well known story called the Good Samaritan (Luke 10:25-37). In yesterday’s post the questions from the scholar continue, moving on to an inquiry about who is (or is not) a neighbor whom one is to love. It is at this point that the parable begins. Culpepper [229] identified the central character as being noticeably undefined. He is not characterized by race, religion, region, or trade. He is merely “a certain man” who by implication could be any one of Jesus’ hearers. The phrase “a certain man” (anthrōpos tis), however, will become a common feature of the Lukan parables (12:16; 14:2, 16; 15:11; 16:1, 19; 19:12; 20:9). Jesus’ audience no doubt imagined the man to be Jewish, but Luke’s audience may have assumed he was a Gentile. The point is that he is identified only by what happened to him. Continue reading
This coming Sunday our gospel is the well known story called the Good Samaritan (Luke 10:25-37). In yesterday’s post Jesus’ dialogue with the scholar goes well. Jesus accepts the scholar’s answer: “You have answered correctly; do this and you will live.” But there are more questions: But because he wished to justify himself… And who is my neighbor?” One wonders why the scholar did not “quit while he was ahead?” Continue reading
This coming Sunday our gospel is the well known story called the Good Samaritan (Luke 10:25-37). In yesterday’s post we placed the gospel in the context of the ongoing mission of the disciples that was highlighted in the previous Sunday’s gospel. The parable begins with a question: There was a scholar of the law who stood up to test him and said, “Teacher, what must I do to inherit eternal life?” Continue reading
This coming Sunday is the 15th Sunday in Ordinary Time. Our gospel is the well known story called the Good Samaritan (Luke 10:25-37). In the flow of Luke’s gospel, just before the telling of this parable, Jesus had commissioned 72 disciples and sent them out of mission. In Luke 10:17 the disciples return with reports of great things being accomplished in the name and power of God. Jesus responds to their reports Continue reading
This coming Sunday is the 14th Sunday in Ordinary Time. In yesterday’s post we considered four verses (vv.13-16) that are not proclaimed even though they are part of the Lukan narrative. Today, we briefly see the return of those sent on this initial mission. Continue reading
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