The Expectations Build

This coming Sunday is the 3rd Sunday of Ordinary Time and we continue our study of the beginning of the public ministry of Jesus at the synagogue in his home town of Nazareth.

He came to Nazareth, where he had grown up, and went according to his custom into the synagogue on the sabbath day. He stood up to read 17 and was handed a scroll of the prophet Isaiah. He unrolled the scroll and found the passage where it was written: The Gospel of Mark has a similar account but records it later in Jesus’ public ministry near the end of the ministry in Galilee (Mark 6:1-6a). Luke reports the account at the beginning of Jesus’ ministry. In doing so, Luke highlights the initial admiration (Luke 4:22) and subsequent rejection of Jesus (Luke 4:28-29) and presents it as a foreshadowing of the whole future ministry of Jesus. Continue reading

Love and Faith

While there is continuity in all the daily Mass readings (for the most part), it is easier for us to recall the continuing narrative of the Gospel exactly because it is a narrative. Today’s first reading continues the readings from the two previous day’s Mass from the First Letter of St. John. I think it is natural and proper to give priority to the Gospels, the epistles are also the Word of God and God speaks to us through them. Continue reading

A final thought

This coming Sunday is the celebration of the Baptism of the Lord. The reading is from the Gospel of Luke (3:15-16, 21-22)

It is interesting to note that Luke relates no encounter between Jesus and John. In fact, before we are told about Jesus’ baptism, we are informed that John has been put in prison! A traditional way of understanding this order of events is that Luke (the rhetorical historian) divides history into three separate and distinct eras.This is something that has been noticed since the Patristic period, in the middle ages, and was the doctoral dissertation of Pope Benedict XVI. It is called the theology of history. Continue reading

The Father

This coming Sunday is the celebration of the Baptism of the Lord. The reading is from the Gospel of Luke (3:15-16, 21-22)

And a voice came from heaven, “You are my beloved Son; with you I am well pleased.”

The voice in Luke, as in Mark, speaks directly to Jesus. We overhear the words. In Matthew’s account of the baptism and all three accounts of the transfiguration, the voice speaks to those around Jesus: “This is my son….” Continue reading

The Spirit

This coming Sunday is the celebration of the Baptism of the Lord. The reading is from the Gospel of Luke (3:15-16, 21-22)

 “the Holy Spirit descended upon him in bodily form like a dove”

Only Luke includes the phrase “in bodily form”. Jensen (Preaching Luke’s Gospel) makes the point that “Bodily descent has the character of permanence. The Spirit not only descended upon Jesus; the Spirit of God came in bodily form and it will remain upon Jesus.”  He makes a contrast between Jesus and Israel’s “charismatic judges” on whom the Spirit of God descended temporarily. Continue reading

Definitive act of God

This coming Sunday is the celebration of the Baptism of the Lord. The reading is from the Gospel of Luke (3:15-16, 21-22)

15 Now the people were filled with expectation, and all were asking in their hearts whether John might be the Messiah. 16 John answered them all, saying, “I am baptizing you with water, but one mightier than I is coming. I am not worthy to loosen the thongs of his sandals. He will baptize you with the holy Spirit and fire……. 21 After all the people had been baptized and Jesus also had been baptized and was praying, heaven was opened 22 and the holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, “You are my beloved Son; with you I am well pleased.”

Continue reading

From John to Jesus: context

This coming Sunday is the celebration of the Baptism of the Lord. The reading is from the Gospel of Luke (3:15-16, 21-22) which describes, in minimal terms, the baptism of Jesus by John the Baptist.

15 Now the people were filled with expectation, and all were asking in their hearts whether John might be the Messiah. 16 John answered them all, saying, “I am baptizing you with water, but one mightier than I is coming. I am not worthy to loosen the thongs of his sandals. He will baptize you with the holy Spirit and fire……. 21 After all the people had been baptized and Jesus also had been baptized and was praying, heaven was opened 22 and the holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, “You are my beloved Son; with you I am well pleased.”

Continue reading

Nunc Dimittis

The gospel for today is one of my favorite passages: Luke 2, the Nunc Dimitis, or the encounter with Simeon in the Temple. The moniker of the passage comes from the opening words in the Latin Vulgate translation of the Bible: “Nunc dimittis servum tuum Domine, secundum verbum tuum in pace” – 29Now, Master, you may let your servant go in peace, according to your word, 30 for my eyes have seen your salvation,31 which you prepared in sight of all the peoples,32 a light for revelation to the Gentiles, and glory for your people Israel.”  (Luke 2:29-32)

Continue reading

Visitors from the East

Next Sunday is the The Epiphany of the Lord. You can read a complete commentary on the Sunday Gospel here.

1 When Jesus was born in Bethlehem of Judea, in the days of King Herod, behold, magi from the east arrived in Jerusalem, 2 saying, “Where is the newborn king of the Jews? We saw his star at its rising and have come to do him homage.” 3 When King Herod heard this, he was greatly troubled, and all Jerusalem with him. 4 Assembling all the chief priests and the scribes of the people, he inquired of them where the Messiah was to be born. 5 They said to him, “In Bethlehem of Judea, for thus it has been written through the prophet: Continue reading

All in a dream

Today’s gospel is the traditional reading for the 4th Sunday of Advent (year A) but here in Year C, it is placed to tell part of the story that just precedes the birth of Christ. These familiar episodes set the stage for one of the Bible’s best-known passages, the story of Christmas. This reading aligns well with the readings of the seven days of Advent that immediately precede Christmas. Not only do the readings for the daily Masses just before Christmas include the beginnings of the Gospel infancy narratives (Matthew 1 on Dec. 17-18; Luke 1 on Dec. 19-24), but we again get to hear the traditional “O Antiphons,” at Mass. It all begins to answer the question of Advent: who is coming? The reading contribute to the larger answer: Jesus Christ, son of Mary, adopted son of Joseph, son of David, named Jesus, the one who will save his people from their sins, and Emmanuel…God with us. Continue reading