Keeping Watch

This coming Sunday is the 33rd Sunday of Ordinary Time in lectionary cycle B. Our Gospel reading is from Mark 13:24-37, the end verses of the larger “Olivet Discourse” in Mark’s gospel. Today let us consider:

 32 “But of that day or hour, no one knows, neither the angels in heaven, nor the Son, but only the Father. 33 Be watchful! Be alert! You do not know when the time will come. 34 It is like a man traveling abroad. He leaves home and places his servants in charge, each with his work, and orders the gatekeeper to be on the watch. 35 Watch, therefore; you do not know when the lord of the house is coming, whether in the evening, or at midnight, or at cockcrow, or in the morning. 36 May he not come suddenly and find you sleeping. 37 What I say to you, I say to all: ‘Watch!’”

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Boundaries

Today is the feast day of St. Pope Leo the Great. The gospel reading is the familiar Lukan account of the 10 lepers who encounter Jesus on the way and are healed – yet only one returns to give thanks to God. There is a lot that can be said of the reading, but let me mention but one: boundaries. “….As he continued his journey to Jerusalem, he traveled through Samaria and Galilee.” (Luke 11:17) In the one simple verse, we are reminded of the divided tribes of Israel. Continue reading

The Certain Sign

This coming Sunday is the 33rd Sunday of Ordinary Time in lectionary cycle B. Our Gospel reading is from Mark 13:24-37, the end verses of the larger “Olivet Discourse” in Mark’s gospel. Today we consider: “Learn a lesson from the fig tree. When its branch becomes tender and sprouts leaves, you know that summer is near.  In the same way, when you see these things happening, know that he is near, at the gates.  Amen, I say to you, this generation will not pass away until all these things have taken place.  Heaven and earth will pass away, but my words will not pass away. (Mark 13:28-31) Continue reading

Promise Amidst Tribulation.

This coming Sunday is the 33rd Sunday of Ordinary Time in lectionary cycle B. Our Gospel reading is from Mark 13:24-37, the end verses of the larger “Olivet Discourse” in Mark’s gospel. Today, let us consider:   “But in those days after that tribulation the sun will be darkened, and the moon will not give its light,  and the stars will be falling from the sky, and the powers in the heavens will be shaken.  And then they will see ‘the Son of Man coming in the clouds’ with great power and glory,  and then he will send out the angels and gather (his) elect from the four winds, from the end of the earth to the end of the sky. (Mark 13:24-27) Continue reading

Prophecy and Discipleship

The gospel for 1st Sunday in Advent (2020) was Mark 13:32-37. Now at the end of the liturgical year, the reading again appears this coming Sunday, the 33rd Sunday of Ordinary Time in lectionary cycle B. Our Gospel reading is from Mark 13:24-37, the end verses of the larger “Olivet Discourse” in Mark’s gospel (13:1-37). In the Gospel of Mark there is no passage more challenging than the prophetic discourse of Jesus on the destruction of the Temple. The questions posed by the form and content of the chapter and by its relationship to the Gospel as a whole are complex and difficult and have been the occasion of extensive literature. The Olivet discourse is unique as the longest uninterrupted course of private instruction recorded by Mark. Moreover, it is the only extended speech attributed to Jesus by the evangelist. Continue reading

Jesus and the Widow

This coming Sunday is the 32nd Sunday in Ordinary Time of Year B in the lectionary cycle. In the gospel we read: He sat down opposite the treasury and observed how the crowd put money into the treasury. Many rich people put in large sums. A poor widow also came and put in two small coins worth a few cents. Calling his disciples to himself, he said to them, ‘Amen, I say to you, this poor widow put in more than all the other contributors to the treasury. 44 For they have all contributed from their surplus wealth, but she, from her poverty, has contributed all she had, her whole livelihood.’  (Mark 12:41-44) We are conditioned to consider that Jesus is continuing his castigation of the scribes (religious leaders who use their position for their own gain) and their social counterparts, many rich people. By juxtaposition we then infer that the poor widow is praised for her giving of her whole livelihood and placing her full dependence upon God. We infer that, and perhaps rightly so, but there are many other ways to consider the scene. Continue reading

The life we lead

This coming Sunday is the 32nd Sunday in Ordinary Time of Year B in the lectionary cycle. In the gospel we read: “They devour the houses of widows and, as a pretext, recite lengthy prayers. They will receive a very severe condemnation.” (Mark 12:40) The charge that the scribes “devour widows’ houses” (v. 40) also seems more characteristic of prophetic charges against the rich than of a particular role played by scribes. Some interpreters have hypothesized that scribes might have acted as guardians for widows who lacked male relatives. Others suggest that they may have accepted hospitality from widows under the pretense of piety in order to support their tastes for wealth and power. Continue reading

What Matters to God

This is a mini-Bible Study/Reflection from the good folks at The Bible Project. They are an amazing ministry (and not for profit!) They can always use your support.


Biblical law is full of rules, and people have so many opinions about what the rules mean and which ones to follow, but what really matters to God when it comes to the Law? Join us in this study by watching the video featured video and reflecting on a few questions.

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Actions and Desires

This coming Sunday is the 32nd Sunday in Ordinary Time of Year B in the lectionary cycle. In the course of his teaching he said, ‘Beware of the scribes, who like to go around in long robes and accept greetings in the marketplaces, 39 seats of honor in synagogues, and places of honor at banquets. 40 They devour the houses of widows and, as a pretext, recite lengthy prayers. They will receive a very severe condemnation.’ Continue reading

Widows

This coming Sunday is the 32nd Sunday in Ordinary Time of Year B in the lectionary cycle. Lurking in the background of our reading is the first-century Jewish system of levirate marriages (Gen 38 and Deut 25:5-10). In short, if a man dies without leaving a son, his widow is forbidden to marry outside his family. One of her deceased husband’s brothers must assume the duty of the levir, taking her as his wife. The first male of this second union is considered the son of the deceased brother. Continue reading