Nunc Dimittis

Sunday is the Feast of the Holy Family of Jesus in Year B. In years past there were no options for the readings. The gospel was always from Matthew 2, the death of the Innocents and the escape to Egypt. Now each lectionary cycle has its own gospel. This year the gospel is one of my favorite passages: Luke 2, the Nunc Dimitis, or the encounter with Simeon in the Temple. The moniker of the passage comes from the opening words in the Latin Vulgate translation of the Bible: “Nunc dimittis servum tuum Domine, secundum verbum tuum in pace” – 29 “Now, Master, you may let your servant go in peace, according to your word, 30 for my eyes have seen your salvation,31 which you prepared in sight of all the peoples,32 a light for revelation to the Gentiles, and glory for your people Israel.”  (Luke 2:29-32)

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The Gospel of Matthew

If the post this morning left you wanting to know more about the genealogy or even the whole Gospel of Matthew – but you want the “big picture?”  Then I have two great videos for you – both from the amazing folks at The Bible Project. As an introduction the two videos are great. The layout the design, the flow, the purpose Matthew had in mind – and it all points to Jesus. The first video is about 8 minutes, the second about 7 minutes. Invest 15 minutes in building up your faith!

Ram, father of who?

The gospel for today is the genealogy from Matthew. I have proclaimed this gospel for many years, and truth be told, I can see eyes glaze over a bit, people yawn, shift in their seats. It is certainly not an action-packed narrative. We are familiar with Abraham, Isaac and Jacob, but “Ram the father of Amminadab” – not so much.  There are 40 names over 27 generations. I think most people might know 6 or 7 of the folks. If you know 10 names, you’re doing very good! If you know more, you should be leading Bible Study at your church!!

And Matthew starts out his narrative with the genealogy: Matthew 1:1-17. If this were a text, I think most people are going to “swipe left” and move on. Clearly, he did not have a modern publisher.

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Advent Annunciation

This coming Sunday is the 4th Sunday in Advent. The gospel reading is the well known “Annunciation” from Luke’s gospel. You can read a complete commentary on the gospel here.

26 In the sixth month, the angel Gabriel was sent from God to a town of Galilee called Nazareth, 27 to a virgin betrothed to a man named Joseph, of the house of David, and the virgin’s name was Mary. 28 And coming to her, he said, “Hail, favored one! The Lord is with you.” 29 But she was greatly troubled at what was said and pondered what sort of greeting this might be. 30 Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. 32 He will be great and will be called Son of the Most High, and the Lord God will give him the throne of David his father, 33 and he will rule over the house of Jacob forever, and of his kingdom there will be no end.” 34 But Mary said to the angel, “How can this be, since I have no relations with a man?” 35 And the angel said to her in reply, “The holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God. 36 And behold, Elizabeth, your relative, has also conceived a son in her old age, and this is the sixth month for her who was called barren; 37 for nothing will be impossible for God.” 38 Mary said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” Then the angel departed from her. (Luke 1:36-38)

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Advent Preparations

Next Sunday is the 2nd Sunday of Advent in Year B. You can read a full commentary on the gospel reading here.

1The beginning of the gospel of Jesus Christ (the Son of God). 2 As it is written in Isaiah the prophet: “Behold, I am sending my messenger ahead of you; he will prepare your way. 3 A voice of one crying out in the desert: ‘Prepare the way of the Lord, make straight his paths.’” 4 John (the) Baptist appeared in the desert proclaiming a baptism of repentance for the forgiveness of sins. 5 People of the whole Judean countryside and all the inhabitants of Jerusalem were going out to him and were being baptized by him in the Jordan River as they acknowledged their sins. 6 John was clothed in camel’s hair, with a leather belt around his waist. He fed on locusts and wild honey. 7 And this is what he proclaimed: “One mightier than I is coming after me. I am not worthy to stoop and loosen the thongs of his sandals. 8 I have baptized you with water; he will baptize you with the Holy Spirit.” (Mark 1:1-8)

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How about us?

Today is the feast of St. Andrew, the one named the Prōtoklētos – or “first called.” Andrew is so designated because as it tells us in the Gospel of John (John 1:35–42) Andrew was a disciple of John the Baptist, whose testimony first led him to follow Jesus. Andrew at once recognized Jesus as the Messiah and hastened to introduce him to his brother, Simon Peter.

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Genesis 1

“In the beginning, when God created the heavens and the earth and the earth was without form or shape, with darkness over the abyss and a mighty wind sweeping over the waters” (Genesis 1:1-2)

What seems familiar is just the start of an amazing plan or ordering God’s vision for us.

The opening verses of Genesis do far more than describe God’s creative actions. It it a masterpiece of writing that leads us to know God’s loving intention to form a holy place where He and all creation dwell in Rest, a continuing Rest that does not end.

Witnessing the Temple

Today is the Memorial of Saint Andrew Dung-Lac, Priest, and Companions, Martyrs.

In Jesus’ day there was one thing that dominated the skyline of Jerusalem – the Temple – easily seen from across the way on the Mount of Olives, hovering over the Old City, and visible from every balcony in the upper city. It wasn’t the original Temple, but the second temple completed by King Herod the Great who make it a “wonder of the world.” While some people were speaking about how the temple was adorned with costly stones and votive offerings (Luke 21:5).

And so, there are the disciples taking in the view – the Temple and all its glory. They looked at the Temple and saw one thing. Jesus looked at the Temple and saw another.

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Cleansing the Temple

In today’s readings, Jesus “entered the temple area and proceeded to drive out
those who were selling things” (Luke 19:45). This is a scene that occurs in all four gospels. In the synoptic gospels (Matthew, Mark and Luke) the story appears towards the end of Jesus’ ministry. In the Gospel of John it appears at the beginning of Jesus’ public ministry.

In Jesus’ day there was one thing that dominated the skyline of Jerusalem – the Temple – easily seen from across the way on the Mount of Olives, hovering over the Old City, and visible from every balcony in the upper city. It wasn’t the original Temple, that had been destroyed some 600 years before by the armies of King Nebuchadnezzar and Babylon. This the second temple. Construction started about 520 years before Jesus’ time but it was King Herod the Great who make the temple a “wonder of the world.”

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Christ the King

This coming Sunday is the celebration of the Solemnity of the Our Lord Jesus Christ, King of the Universe – commonly known as Christ the King Sunday. While the formal declaration of the feast only dates to 1925, it origin of the consideration of Christ as King dates back to the patriotic period of the Church appearing in the writings of Cyril of Jerusalem, but is also found in the Gospel of Matthew 28 which Cyril saw as part of his foundation of thought. The celebration, originally placed in October, has an eschatological dimension pointing to the end of time when the kingdom of Jesus will be established in all its fullness to the ends of the earth. It leads into Advent. Attention to the nature of the Advent reading reveals anticipation of the second coming of Jesus. A detailed commentary can be found in Matthew 25:31-46. Continue reading →