Baptism of the Lord: Father

baptism-of-JesusA Voice From Heaven. The voice in Luke, as in Mark, speaks directly to Jesus. We overhear the words. In Matthew’s account of the baptism and all three accounts of the transfiguration, the voice speaks to those around Jesus: “This is my son….”

What does it mean to be the “Son of God?” Luke provides answers to this in the larger context. The baptism in Luke is followed by a genealogy which ends with “son of God.” This is followed by the temptation story where the devil tries to help Jesus get a “better” understanding. Twice he states: “If you are the Son of God” (4:3, 9). Continue reading →

Baptism of the Lord: Spirit

baptism-of-Jesus“the Holy Spirit descended upon him in bodily form like a dove”

Only Luke includes the phrase “in bodily form”. Jensen (Preaching Luke’s Gospel) makes the point that “Bodily descent has the character of permanence. The Spirit not only descended upon Jesus; the Spirit of God came in bodily form and it will remain upon Jesus.” He makes a contrast between Jesus and Israel’s “charismatic judges” on whom the Spirit of God descended temporarily. Continue reading →

Baptism of the Lord: gathered

baptism-of-Jesus15 Now the people were filled with expectation, and all were asking in their hearts whether John might be the Messiah. 16 John answered them all, saying, “I am baptizing you with water, but one mightier than I is coming. I am not worthy to loosen the thongs of his sandals. He will baptize you with the holy Spirit and fire……. 21 After all the people had been baptized and Jesus also had been baptized and was praying, heaven was opened 22 and the holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, “You are my beloved Son; with you I am well pleased.” Continue reading →

Baptism of the Lord: context

baptism-of-JesusIn our celebration of the Baptism of the Lord, we draw an excerpt from the Gospel of Luke (3:15-16, 21-22) which describes, in minimal terms, the baptism of Jesus by John the Baptist.

15 Now the people were filled with expectation, and all were asking in their hearts whether John might be the Messiah. 16 John answered them all, saying, “I am baptizing you with water, but one mightier than I is coming. I am not worthy to loosen the thongs of his sandals. He will baptize you with the holy Spirit and fire……. 21 After all the people had been baptized and Jesus also had been baptized and was praying, heaven was opened 22 and the holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, “You are my beloved Son; with you I am well pleased.” Continue reading →

Preparing the Way: salvation

4 as it is written in the book of the words of the prophet Isaiah: “A voice of one crying out in the desert: ‘Prepare the way of the Lord, make straight his paths. 5 Every valley shall be filled and every mountain and hill shall be made low. The winding roads shall be made straight, and the rough ways made smooth, 6 and all flesh shall see the salvation of God.’”

Luke casts the call of John the Baptist in the form of an Old Testament prophetic call (Luke 3:2) and extends the quotation from Isaiah found in Mark 1:3 (Isaiah 40:3) by the addition of Isaiah 40:4-5 in Luke 3:5-6. In doing so, Luke presents the theme of the universality of salvation, which he has announced earlier in the words of Simeon (2:30-32). Moreover, in describing the expectation of the people (3:15), Luke is characterizing the time of John’s preaching in the same way as he had earlier described the situation of other devout Israelites in the infancy narrative (2:25-26, 37-38). Later, in 3:7-18 Luke presents the preaching of John the Baptist who urges the crowds to reform in view of the coming wrath (Luke 3:7, 9: eschatological preaching), and who offers the crowds certain standards for reforming social conduct (Luke 3:10-14: ethical preaching), and who announces to the crowds the coming of one mightier than he (Luke 3:15-18: messianic preaching). Continue reading →

Preparing the Way: repent

…the word of God came to John the son of Zechariah in the desert

Luke’s phrase in 3:2, “the word of God came,” is reminds us of Luke’s core and central focus on God. The phrase clearly identifies the source of divine inspiration behind John’s work but also puts us on notice that Luke’s emphasis on God as the story’s primary actor will be carried forward and enlarged. Other evidences of this most intrinsic element show up in this section—for example, the citation of Scripture by the narrator (3:4–6) who thus presents God’s own perspective on John’s ministry, by Jesus (4:4, 8, 12) who is engaged in a process of discerning the way of God, and by the devil (4:10–11) who tries to garner the authoritative voice of God for his own agenda of frustrating God’s purpose; the activity of the Holy Spirit, God’s empowering and guiding agent (3:16, 22; 4:1); the voice of God, heard by Jesus and Luke’s audience, breaking into the narrative in a way that echoes his voice to Israel in the past (3:22); the genealogy of Jesus (3:23–28), showing Jesus’ relation to Israel’s past, recalling significant aspects of the story of God’s interaction with his people, and testifying to the relation of Jesus to God as his Son; and above all the account of Jesus’ test in the wilderness (4:1–13), pitting the aim of God and the design of the devil against each other. Continue reading →

Preparing the Way: history

1 In the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene, 2 during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the desert.

The chronological data of these verses reflects the conventions of Greco-Roman historiography as well as a pattern found in some Jewish prophetic books (Jer 1:1-3; Ezek 1:1-3; Hos 1:1; Isa 1:1). Luke seeks to place his “orderly account” (Lk 1:1) within the context of “world” history. In addition, this writing, addressed to “Most Excellent Theophilus” (Lk 1:3), places the events within the context of the rulers and times (and some historiographic forms) that Theophilus would know. It is likely that he was some type of Roman official. Continue reading →

Preparing the Way: context

1 In the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene, 2 during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the desert. 3 He went throughout (the) whole region of the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, 4 as it is written in the book of the words of the prophet Isaiah: “A voice of one crying out in the desert: ‘Prepare the way of the Lord, make straight his paths. 5 Every valley shall be filled and every mountain and hill shall be made low. The winding roads shall be made straight, and the rough ways made smooth, 6 and all flesh shall see the salvation of God.’” Continue reading →

Behind the Veil: admonishment

34 “Beware that your hearts do not become drowsy from carousing and drunkenness and the anxieties of daily life, and that day catch you by surprise 35 like a trap. For that day will assault everyone who lives on the face of the earth. 36 Be vigilant at all times and pray that you have the strength to escape the tribulations that are imminent and to stand before the Son of Man.”

A Final Admonishment. After describing the days of the coming of the Son of Man, Jesus warns his followers that proper conduct is always expected – not just carousing and drunkenness (and such things) but even preoccupation with the anxieties represented by the “thorns” in the parable of the sower (8:14). These pressures of daily life lull people into false security. The exhortation to watch and pray foreshadows the same appeal during Jesus’ agony in the garden (22:46). Continue reading →

Behind the Veil: signs

25 “There will be signs in the sun, the moon, and the stars, and on earth nations will be in dismay, perplexed by the roaring of the sea and the waves. 26 People will die of fright in anticipation of what is coming upon the world, for the powers of the heavens will be shaken. 27 And then they will see the Son of Man coming in a cloud with power and great glory. 28 But when these signs begin to happen, stand erect and raise your heads because your redemption is at hand.”

Only Luke uses the word “signs” in this section. The same word was used earlier in the question “Teacher, when will this happen? And what sign will there be when all these things are about to happen?” (Luke 21:7) and “…There will be powerful earthquakes, famines, and plagues from place to place; and awesome sights and mighty signs will come from the sky”(v.11). Perhaps one remembers that Jesus’ opponents “to test him, asked him for a sign from heaven” (11:16). A little later Jesus responds to this request: “This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah. Just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation.” (11:29-30) Continue reading →