Following: calling

Calling disciplesCalling the Disciples – From that time on, Jesus began to preach and say, “Repent, for the kingdom of heaven is at hand.” The very wording of the passage indicates a fresh start, a new phase of Jesus’ activity. At the heart of this new ministry is the proclamation of a message identical with that of John the Baptist (3:2), and later to be echoed by Jesus’ disciples (10:7). Jesus calls for a decisive response to a new situation, the arrival in his ministry of the kingdom of heaven. Continue reading

Following: witness

Calling disciplesAfter being identified as the Son of God in the baptism account (3:13–17) and after proving what kind of Son of God he is (4:1–11), Jesus journeys from Judea to Galilee in order to begin his public ministry (4:12–17). In the course of this journey Jesus will call his core disciples (vv.18-22) and witness to his proclamation with powerful deeds (vv.23-25).  His journey will cover the wilderness of Judea and the towns of Galilee. Continue reading

Following: context

Calling disciples12 When he heard that John had been arrested, he withdrew to Galilee. 13 He left Nazareth and went to live in Capernaum by the sea, in the region of Zebulun and Naphtali, 14 that what had been said through Isaiah the prophet might be fulfilled: 15 “Land of Zebulun and land of Naphtali, the way to the sea, beyond the Jordan, Galilee of the Gentiles, 16 the people who sit in darkness have seen a great light, on those dwelling in a land overshadowed by death light has arisen.” 17 From that time on, Jesus began to preach and say, “Repent, for the kingdom of heaven is at hand.” 18 As he was walking by the Sea of Galilee, he saw two brothers, Simon who is called Peter, and his brother Andrew, casting a net into the sea; they were fishermen. 19 He said to them, “Come after me, and I will make you fishers of men.” 20 At once they left their nets and followed him. 21 He walked along from there and saw two other brothers, James, the son of Zebedee, and his brother John. They were in a boat, with their father Zebedee, mending their nets. He called them, 22 and immediately they left their boat and their father and followed him. 23 He went around all of Galilee, teaching in their synagogues, proclaiming the gospel of the kingdom, and curing every disease and illness among the people.  Continue reading

New Creations: Lamb of God

Baptism-Jesus29 The next day he saw Jesus coming toward him and said, “Behold, the Lamb of God, who takes away the sin of the world. 30  He is the one of whom I said, ‘A man is coming after me who ranks ahead of me because he existed before me.’ 31 I did not know him, but the reason why I came baptizing with water was that he might be made known to Israel.” 32 John testified further, saying, “I saw the Spirit come down like a dove from the sky and remain upon him. 33 I did not know him, but the one who sent me to baptize with water told me, ‘On whomever you see the Spirit come down and remain, he is the one who will baptize with the holy Spirit.’ 34  Now I have seen and testified that he is the Son of God.”

After John’s interrogation by priests, Levites and Pharisees, the evangelist tells us, The next day John saw Jesus coming towards him and said, ‘Look, the Lamb of God, who takes away the sin of the world!’ This is but the start of a short, compact testimony by the Baptist witnessing to the One he had just baptized. Continue reading

New Creations: context

Baptism-Jesus29 The next day he saw Jesus coming toward him and said, “Behold, the Lamb of God, who takes away the sin of the world. 30 He is the one of whom I said, ‘A man is coming after me who ranks ahead of me because he existed before me.’ 31 I did not know him, but the reason why I came baptizing with water was that he might be made known to Israel.” 32 John testified further, saying, “I saw the Spirit come down like a dove from the sky and remain upon him. 33 I did not know him, but the one who sent me to baptize with water told me, ‘On whomever you see the Spirit come down and remain, he is the one who will baptize with the holy Spirit.’ 34 Now I have seen and testified that he is the Son of God.” (John 1:29-34)

Context. We begin the new liturgical year’s ordinary time with the beginning of John’s gospel. What precedes our Sunday gospel is the very rich and complex Prologue to the Fourth Gospel. Where Mark begins with the gospel message, Luke and Matthew begin with the birth narratives, John takes us back to the time before Time to reveal the eternal purpose of God. Continue reading

Emmanuel” God’s plan

TheAnnunciationGod’s Plan. Joseph’s plans are interrupted in vv.20–23 by the appearance of a messenger from God in a dream — a device familiar from the Old Testament account of the birth of Samson (Judges 13). The first words uttered are “do not be afraid to take Mary your wife into your home.” The angel gives an explanation for Mary’s pregnancy, announcing the divine plan is already in motion. The angel also informs Joseph of his part in the divine plan: “you are to name him Jesus.” As explained above, this simple directive makes clear to Joseph that he is to claim Jesus as his own. As the legal son of Joseph, Jesus will be a “Son of David” (v. 20). Continue reading

Emmanuel: my son

TheAnnunciationJoseph and Jesus. Matthew’s gospel does not describe the birth of Jesus, but explains his origin (the virgin conception) and his name in relation to a specific Old Testament prophecy. The passage concentrates entirely on the experiences of Joseph rather than those of Mary. Even the miraculous conception of Jesus is related only as its discovery affected Joseph. This remarkable concentration, compared with the complete silence on Joseph elsewhere, indicates Matthew’s concern to establish Jesus’ legal lineage through Joseph, i.e. to explain how the preceding genealogy applies to Jesus the son of Mary. Continue reading

Emmanuel: more context

TheAnnunciation22 All this took place to fulfill what the Lord had said through the prophet: 23 “Behold, the virgin shall be with child and bear a son, and they shall name him Emmanuel,” which means “God is with us.” (Matthew 1:22-23)

A key element of the biblical context is Matthew’s use of Isaiah 7:14 in v.23 of the gospel. In the Christian understanding, we are called to see the prophesy given centuries before to Isaiah now come to messianic fulfillment in Jesus. The first reading for this Advent Sunday, Isaiah 7:10-14, contains the kernel of the Matthean reference: The LORD spoke to Ahaz, saying: Ask for a sign from the LORD, your God (Is 7:10) Continue reading

Emmanuel: context

TheAnnunciationMatthew 1:18-24. 18 Now this is how the birth of Jesus Christ came about. When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the holy Spirit. 19 Joseph her husband, since he was a righteous man,  yet unwilling to expose her to shame, decided to divorce her quietly. 20 Such was his intention when, behold, the angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the holy Spirit that this child has been conceived in her. 21 She will bear a son and you are to name him Jesus,  because he will save his people from their sins.” 22 All this took place to fulfill what the Lord had said through the prophet: 23 “Behold, the virgin shall be with child and bear a son, and they shall name him Emmanuel,” which means “God is with us.” 24 When Joseph awoke, he did as the angel of the Lord had commanded him and took his wife into his home. 25 He had no relations with her until she bore a son,  and he named him Jesus. Continue reading

For whom are you looking: the herald

jesus-christ-from-hagia-sophiaMatthew 11:2-11.  7 As they were going off, Jesus began to speak to the crowds about John, “What did you go out to the desert to see? A reed swayed by the wind? 8 Then what did you go out to see? Someone dressed in fine clothing? Those who wear fine clothing are in royal palaces. 9 Then why did you go out? To see a prophet? Yes, I tell you, and more than a prophet. 10 This is the one about whom it is written: ‘Behold, I am sending my messenger ahead of you; he will prepare your way before you.’ 11 Amen, I say to you, among those born of women there has been none greater than John the Baptist; yet the least in the kingdom of heaven is greater than he. Continue reading