46 And he said to them, “Thus it is written that the Messiah would suffer and rise from the dead on the third day 47 and that repentance, for the forgiveness of sins, would be preached in his name to all the nations, beginning from Jerusalem. 48 You are witnesses of these things. 49 And (behold) I am sending the promise of my Father upon you; but stay in the city until you are clothed with power from on high.” 50 Then he led them (out) as far as Bethany, raised his hands, and blessed them. 51 As he blessed them he parted from them and was taken up to heaven. 52 They did him homage and then returned to Jerusalem with great joy, 53 and they were continually in the temple praising God. (Luke 24:46-53) Continue reading
Category Archives: Scripture
Ascension: taken up
Jesus taken up into heaven (1:6–11). Although we have entitled this section ‘The ascension’, it is doubtful whether the actual act of ascension is the central feature in the story. Luke is more concerned with what was said than with what happened. The vital question was the one posed by the disciples: now that Jesus had been raised from the dead, was God going to complete his purpose by finally establishing his rule? The answer given was twofold. First, the time of this event remained God’s secret; what was more important was the immediate task of the disciples which was to act as witnesses to Jesus from Jerusalem to the end of the earth. The spread of God’s rule was to take place by means of the disciples, empowered by the Spirit. This was the final command of Jesus before he left the disciples. Secondly, the departure of Jesus was interpreted as a pattern for his ultimate return to the earth to inaugurate the final establishment of the rule of God. These verses thus spell out God’s purpose and the place of the church in it. They postulate that the period of witness and mission must precede the return of Jesus. They were thus in effect a warning to the disciples not to expect a speedy winding up of history. For Luke’s readers some forty or more years later they were a reminder of an ongoing task: the gospel must still be taken to the end of the earth. At the same time the words contain a note of promise in that the departure of Jesus is compensated for by the coming of the Spirit, given by Jesus himself (2:33). Continue reading
Ascension: mission
The Church’s Mission Begins. Luke begins Acts as he began his Gospel, with a foreword to his patron Theophilus, reminding him that the “first book” covered the time until Jesus was taken up by God to heaven. The Gospel ends with a brief reference to this incident (Luke 24:51), which was preceded by important teaching given by Jesus to his disciples. So important was this teaching that we have three accounts of it. Luke records it in the Gospel (Luke 24, especially verses 44–49); he then summarizes it briefly in this introductory part of Acts, and then he covers certain aspects of it once again in the story of the ascension which is the first incident in the main narrative in Acts (1:6–11). The repetition is partly for emphasis, and at the same time it indicates that the period from Easter Sunday to the Ascension is both the conclusion of the earthly ministry of Jesus and the beginning of the work of the church. This period had two important characteristics. It provided evidence that Jesus was alive (1:3),, having risen from the dead, and it was the time when Jesus gave his mission orders to the apostles (1:4f.; cf. 1:7f.). Continue reading
Ascension: context
1 In the first book, Theophilus, I dealt with all that Jesus did and taught 2 until the day he was taken up, after giving instructions through the holy Spirit to the apostles whom he had chosen. 3 He presented himself alive to them by many proofs after he had suffered, appearing to them during forty days and speaking about the kingdom of God. 4 While meeting with them, he enjoined them not to depart from Jerusalem, but to wait for “the promise of the Father about which you have heard me speak; 5 for John baptized with water, but in a few days you will be baptized with the holy Spirit.” 6 When they had gathered together they asked him, “Lord, are you at this time going to restore the kingdom to Israel?” 7 He answered them, “It is not for you to know the times or seasons that the Father has established by his own authority. 8 But you will receive power when the holy Spirit comes upon you, and you will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the earth.” 9 When he had said this, as they were looking on, he was lifted up, and a cloud took him from their sight. 10 While they were looking intently at the sky as he was going, suddenly two men dressed in white garments stood beside them. 11 They said, “Men of Galilee, why are you standing there looking at the sky? This Jesus who has been taken up from you into heaven will return in the same way as you have seen him going into heaven.” Continue reading
Keeping the Word: Paraclete
Perhaps it best not to translate the Greek word paraclete because there are too many possibilities. While the literal meaning of the related verb (parakaleo) means “to call to one’s side,” usually asking the other for help, the noun took on a legal meaning as “helper in court”. Thus we have translations like “counselor,” “advocate,” or “one who speaks for another” as well as the too general translation of “helper”. Continue reading
Keeping the Word
23 Jesus answered and said to him, “Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling with him. 24 Whoever does not love me does not keep my words; yet the word you hear is not mine but that of the Father who sent me. 25“I have told you this while I am with you. 26 The Advocate, the holy Spirit that the Father will send in my name—he will teach you everything and remind you of all that (I) told you. 27 Peace I leave with you; my peace I give to you. Not as the world gives do I give it to you. Do not let your hearts be troubled or afraid. 28 You heard me tell you, ‘I am going away and I will come back to you.’ If you loved me, you would rejoice that I am going to the Father; for the Father is greater than I. 29 And now I have told you this before it happens, so that when it happens you may believe. (John 14:23-29)
Verse 23 begins with, “Jesus answered and said to him.” Jesus is answering the question raised in v. 22 by Judas (not Iscariot): “Lord, how is it that you will reveal (emphanizo) yourself to us, and not to the world?” This question comes because Jesus has just said that he would love and reveal himself to those who have and keep his commandments — those who love him (v. 21: Whoever has my commandments and observes them is the one who loves me. And whoever loves me will be loved by my Father, and I will love him and reveal myself to him.”). Continue reading
Keeping the Word: context
Jesus’ departure and return (13:31–14:31) Once Judas has left the light (13:1), Jesus begins to speak to his own, his dearest friends. Various disciples — Peter, Thomas, Philip, Judas (not Iscariot, possibly Thaddeus) — carry the discussion forward by the questions they pose. This enables us to break down the whole, hopefully to see it more clearly, by dividing it according to the characters who ask the leading questions. Continue reading
Keeping the Word: introduction
23 Jesus answered and said to him, “Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling with him. 24 Whoever does not love me does not keep my words; yet the word you hear is not mine but that of the Father who sent me. 25“I have told you this while I am with you. 26 The Advocate, the holy Spirit that the Father will send in my name—he will teach you everything and remind you of all that (I) told you. 27 Peace I leave with you; my peace I give to you. Not as the world gives do I give it to you. Do not let your hearts be troubled or afraid. 28 You heard me tell you, ‘I am going away and I will come back to you.’ If you loved me, you would rejoice that I am going to the Father; for the Father is greater than I. 29 And now I have told you this before it happens, so that when it happens you may believe.
(John 14:23-29)
Introduction. Our passage today is taken from the “Farewell Discourse” of Jesus contained in five chapters of John (13:1-17:56). In other words, we have but a few verses which are an integral part of a much larger passage. Accordingly, the Discourse can be outlined in a number of ways, though three main parts are fairly clear: Continue reading
Glorified: love

The Commandment to Love. 34 I give you a new commandment: love one another. As I have loved you, so you also should love one another. 35 This is how all will know that you are my disciples, if you have love for one another.” This is the first of two instances (13:34; 15:12) in which Jesus commanded his disciples to love one another, but only on this occasion did he refer to it as a ‘new’ command. What is new about this commandment? It can refer to something that didn’t exist before. But the command to love one another is not recent. It is found in the Torah (Lev 19:18; Dt 6:4). It can refer to something that existed previously, but was not fully known or understood; e.g., a “new” understanding. I think that it is in this sense that this commandment is “new”. Continue reading
Glorified: Jesus departs

Jesus’ Departure. Referring again to his imminent departure, Jesus said to his disciples, “My children, I will be with you only a little while longer You will look for me, and as I told the Jews, ‘Where I go you cannot come,’ so now I say it to you” (v.33).
“My children (teknia)…” This term of endearment expresses Jesus’ love for his disciples and is a poignant introduction to his announcement that his departure is imminent. The term a little longer (eti mikron) is imprecise (cf. 7:33), so they could not be sure how soon this separation would take place, but given the announcement of the betrayal they might suspect that it would be very soon. Jesus seems to refer not just to the time of separation between his death and resurrection, but also to the time thereafter. For he says they will look for him, which they did not do after his death, but which they did do after the resurrection. Just as the first disciples sought him out (1:38), so will they continue to seek for him after his departure. Part of the purpose of the farewell discourse is to tell them of the new ways in which they will find him in the future. Continue reading