Why are you looking?

John 6+crowd+feedingContinuing our look into the gospel for the 18th Sunday of Ordinary Time….

24 When the crowd saw that neither Jesus nor his disciples were there, they themselves got into boats and came to Capernaum looking for Jesus. 25 And when they found him across the sea they said to him, “Rabbi, when did you get here?” 26 Jesus answered them and said, “Amen, amen, I say to you, you are looking for me not because you saw signs but because you ate the loaves and were filled.

The implication of the narrative is the crowd who finally caught up with Jesus in Capernaum could not have known about the miraculous events (vv.16-21) of the evening nor would they have had an opportunity to react to the ego emini statement – to even ponder, “Who is this that calms the sea.” Their last encounter with Jesus was at the miraculous feeding of the 5,000 and their desire then was to take Jesus by force and make him kind. It is at this point Jesus withdrew from them as the people wanted to remake the Messiah in their own conception. Jesus would not allow that; perhaps Jesus does not want to be found by the crowd “looking for Jesus.Continue reading

Come down from Heaven

John 6+crowd+feeding24 When the crowd saw that neither Jesus nor his disciples were there, they themselves got into boats and came to Capernaum looking for Jesus. 25 And when they found him across the sea they said to him, “Rabbi, when did you get here?” 26 Jesus answered them and said, “Amen, amen, I say to you, you are looking for me not because you saw signs but because you ate the loaves and were filled. 27 Do not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you. For on him the Father, God, has set his seal.” 28 So they said to him, “What can we do to accomplish the works of God?” 29 Jesus answered and said to them, “This is the work of God, that you believe in the one he sent.” 30 So they said to him, “What sign can you do, that we may see and believe in you? What can you do? 31 Our ancestors ate manna in the desert, as it is written: ‘He gave them bread from heaven to eat.’” 32 So Jesus said to them, “Amen, amen, I say to you, it was not Moses who gave the bread from heaven; my Father gives you the true bread from heaven. 33 For the bread of God is that which comes down from heaven and gives life to the world.” 34 So they said to him, “Sir, give us this bread always.” 35 Jesus said to them, “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst. (John 6:24-35) Continue reading

Bread of Life Discourse 5

Bread-of-Life-John-6This coming Sunday is the 17th Sunday in Ordinary Time for Year B of our lectionary cycle. We are taking our gospel from John 6, the Bread of Life Discourse. As noted in an earlier post, our verses are followed by the Johannine account of Jesus walking on the water and calming the seas (John 6:16-21). Whereas the miraculous feeding miracle was performed before the crowds, this miracle is with the disciples alone. It is with that context that I offer Gail O’Day’s reflection [597-98]” Continue reading

Bread of Life Discourse 4

Bread-of-Life-John-6This coming Sunday is the 17th Sunday in Ordinary Time for Year B of our lectionary cycle. We are taking our gospel from John 6, the Bread of Life Discourse.

The Miracle. 10 Jesus said, “Have the people recline.” Now there was a great deal of grass in that place. So the men reclined, about five thousand in number.  11 Then Jesus took the loaves, gave thanks, and distributed them to those who were reclining, and also as much of the fish as they wanted. One should note that the account indicates there are 5,000 men – so if one assumes women and children present, not an unwarranted assumption, then are a great deal more than 5,000 people present. Continue reading

Bread of Life Discourse 3

Bread-of-Life-John-6This coming Sunday is the 17th Sunday in Ordinary Time for Year B of our lectionary cycle. We are taking our gospel from John 6, the Bread of Life Discourse. In yesterday’s post, we noted that the opening verses of John 6 continue the form and pattern of John’s gospel through its opening chapters: increasing moments of revelation, rising opposition, and frequent use of imagery. Notably, those associated with the Passover and the escape into the desert. Continue reading

Bread of Life Discourse 2

Bread-of-Life-John-6This coming Sunday is the 17th Sunday in Ordinary Time for Year B of our lectionary cycle. This Sunday and the following four cover John 6, the Bread of Life Discourse, in its entirety. Yesterday’s post provided some context and summary of precedes John 6; today’s post begins our looking more deeply into the key chapter.

This chapter begins the second major ministry section in John (6:1-10:42). There are similarities to the beginning of the first major ministry section (2:1-5:47). O’Day [591] suggests: “It is probably no accident that the two inaugural miracles involve wine and bread, the sacramental symbols of God’s grace in Jesus.” Both sections start with miracles in Galilee that show God’s abundant grace and Jesus’ divine glory: Continue reading

Bread of Life Discourse

Bread-of-Life-John-6This coming Sunday is the 17th Sunday in Ordinary Time for Year B of our lectionary cycle. We have been following the Gospel of Mark’s narrative sequence of the life and ministry of Jesus. In the gospel from the previous Sunday, Jesus had urged his disciples to “come away and rest a while.” But the crowds of people followed – some 5,000 or so. Jesus taught them until it became time to eat. Mark’s gospel continues on to tell us about the Miracle of Feeding the 5,000 (Mark 6:34-44), but our lectionary will take a side trip over these five weeks. On this and the following four Sundays, we will hear the Gospel of John proclaim the miracle feeding. This comes from Chapter 6, the Bread of Life Discourse. Let us consider some context for what St. John will describe. Continue reading

When things change

The good news is that during this summer we are graced to hear the Gospel of John, chapter 6 – the “Bread of Life Discourse.” It is a wonderfully-told narrative, it is theologically rich, it is incredibly human, and above all it is profoundly Eucharistic. The bad news is that is divided over five weeks of Gospels, breaking up the narrative and challenging our understanding in continuity as we hear what was always meant to be one cohesive gospel. This is week three of five… hmmm? So, let me do this – I will give you a brief summary of my homilies from the last two weeks (or you can read them here: (“If only I’d know…” and  “The grace to persevere”) and then connect it to this week’s readings. Continue reading

The Bread of Life: other thoughts

emaus02Where the principal focus of the previous section is the bread of life as the divine revelation given to men by and in Jesus, John 6:51 adds a clearly Eucharistic theme – ‘I am the living bread come down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.’ While some argue the words are metaphor, the Jews clearly understand. Jesus is referring to eating of his flesh. He recounts this action verb several other times between vv. 51-58, while adding the drinking of his blood to the command. This is no metaphor for accepting his revelation, already adequately expressed. Continue reading

Corpus Christi – metaphor and Eucharist

Christ_with_the_HostThe Eucharist. This section is written at two levels. At one level it is an on-going commentary on the verb “to eat” (cf. v. 31) summoning up a rich tradition of Eucharistic language: “bread,” “food,” “flesh,” “blood,” “to eat,” “to drink,” “will give,” “for your sakes.” The discourse, from v. 25 down to v. 59, presents Jesus as the true bread from heaven, replacing the former bread from heaven, the manna of the Law. The believer must accept the revelation of God that will take place in broken flesh and spilled blood (vv. 53-54), a never-failing nourishment (v. 35) that the Son of Man will give (v. 27). Continue reading