This Sunday is the 11th Sunday of Ordinary Time. The gospel is from the opening verses of the Matthean Missionary Discourse. In the previous two posts we explored the intention and meaning of the geographical limitations placed on the Twelve’s commissioning. In this post we examine two simple verses that provide the framework for the mission itself: “As you go, make this proclamation: ‘The kingdom of heaven is at hand.’ Cure the sick, raise the dead, cleanse lepers, drive out demons. Without cost you have received; without cost you are to give.” (Mt 10:7-8) Continue reading
Tag Archives: Galilee
To the lost sheep
This Sunday is the 11th Sunday of Ordinary Time. The gospel is from the opening verses of the Matthean Missionary Discourse. In the previous post we discussed Jesus’ commissioning of the Twelve but noted the geographical limitations on the mission. It is worth exploring this limitation a bit more. Continue reading
The Commission
This Sunday is the 11th Sunday of Ordinary Time. The gospel is from the opening verses of the Matthean Missionary Discourse. In the previous post we discussed the summoning and significance of the 12 disciples called “apostles” (this one and only time in Matthew) and later called “the Twelve.” In this post The commission of the Twelve is spelled out in strictly functional terms as an extension of Jesus’ mission described in Mt 8 and 9. Note that the commission and its terms are also found in in Mark 6:7–11; Luke 9:1–5; 10:1–12. Continue reading
The Apostles
This Sunday is the 11th Sunday of Ordinary Time. The gospel is from the opening verses of the Matthean Missionary Discourse. From the first verses one should notice a change in vocabulary as Jesus “summoned his twelve disciples and gave them authority over unclean spirits to drive them out and to cure every disease and every illness. The names of the twelve apostles…” (Mt 10:1-2) Up until this point those who follow Jesus have been referred to as “disciples.” Continue reading
The Galilee Mission
This Sunday is the 11th Sunday of Ordinary Time in Liturgical Year A. The gospel is taken from Matthew 9:36 – 10:8 which falls in a section that is part of the Galilee ministry, but towards the end with a third cycle of Jesus’ mighty acts (9:18–34) which reveals his power over death and chronic illness, blindness, and speechlessness. The Galilee ministry ends with essentially a summary verse: “Jesus went around to all the towns and villages, teaching in their synagogues, proclaiming the gospel of the kingdom, and curing every disease and illness.” (Mt 9:35, a virtual repeat of Mt 4:23) Continue reading
Ordinary Time
This Sunday (2023) we return to Ordinary Time in the liturgical sense. Ordinary Time includes the days not part of the Advent, Christmas, Lent or Easter seasons. The Easter season extends to and includes Pentecost Sunday. Ordinary Time starts the Monday following Pentecost. Apart from special feast days and memorials, the liturgical color is green, but you may have noticed the two Sundays following Pentecost used white as the liturgical colors. Still, the Solemnity of Holy Trinity (9th week) and Corpus Christi (10th week) are part of Ordinary Time. Continue reading
The 3rd Person: but first….
In this coming 13th Sunday of Ordinary time, the gospel is taken from Luke. In yesterday’s post we considered two encounters along the way. Today we consider the third: 61 And another said, “I will follow you, Lord, but first let me say farewell to my family at home.” 62 (To him) Jesus said, “No one who sets a hand to the plow and looks to what was left behind is fit for the kingdom of God.”
The third person, like the first, says that he will follow Jesus. Like the second person, he asks for permission (epitrepo — “let” in vv. 59 and 61) to do something first. In some ways these two would-be followers want to place conditions on their following. “I will follow you, but first….” This third person is asking no more than what Elisha asked of Elijah (1 K 19:20). Jesus demands more of his followers than Elijah did. Jesus points out that the kingdom has no room for those who look back when they are called to go forward. Continue reading
Following
In this coming 13th Sunday of Ordinary time, the gospel is taken from Luke. In yesterday’s post we considered the rejection by one Samaritan village. Today, we encounter individuals who announced their readiness to follow him. They were clearly well-intentioned, but had not realized the nature of the demands the kingdom makes.
As they were proceeding on their journey someone said to him, “I will follow you wherever you go.” 58 Jesus answered him, “Foxes have dens and birds of the sky have nests, but the Son of Man has nowhere to rest his head.” 59 And to another he said, “Follow me.” But he replied,”(Lord,) let me go first and bury my father.” 60 But he answered him, “Let the dead bury their dead. But you, go and proclaim the kingdom of God.”
The rejection in Samaria
In this coming 13th Sunday of Ordinary time, the gospel is taken from Luke. In yesterday’s post we looked at the consistent use of travel language by St. Luke. Today we look at one event along the way:On the way they entered a Samaritan village to prepare for his reception there, 53 but they would not welcome him because the destination of his journey was Jerusalem. Continue reading
The beginning of the journey
In this coming 13th Sunday of Ordinary time, the gospel is taken from Luke. In yesterday’s post we explored the Elijah-motif of Luke’s narrative. Today we focus on Jesus’ journey to Jerusalem as a march toward exaltation (“to be taken up”) in fulfillment of God’s plan. The earthly journey of Jesus serves also as the framework for the progress of the church in the time after the ascension. We find ourselves on the way toward Jerusalem with the Lord. But the march to glory, as Jesus has already warned, is a path through suffering. The disciples must expect to be treated no better than the Master. The cost of Christian discipleship is clearly stated as the journey gets underway. Continue reading