Humility

Luke 14:1, 7-14
22nd Sunday in Ordinary Time

 

1 On a sabbath he went to dine at the home of one of the leading Pharisees, and the people there were observing him carefully. … 7  He told a parable to those who had been invited, noticing how they were choosing the places of honor at the table. 8 “When you are invited by someone to a wedding banquet, do not recline at table in the place of honor. A more distinguished guest than you may have been invited by him, 9 and the host who invited both of you may approach you and say, ‘Give your place to this man,’ and then you would proceed with embarrassment to take the lowest place. 10 Rather, when you are invited, go and take the lowest place so that when the host comes to you he may say, ‘My friend, move up to a higher position.’ Then you will enjoy the esteem of your companions at the table. 11 For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.” 12 Then he said to the host who invited him, “When you hold a lunch or a dinner, do not invite your friends or your brothers or your relatives or your wealthy neighbors, in case they may invite you back and you have repayment. 13 Rather, when you hold a banquet, invite the poor, the crippled, the lame, the blind; 14 blessed indeed will you be because of their inability to repay you. For you will be repaid at the resurrection of the righteous.” Continue reading

The Queenship of Mary

Crowned Madonna Della Strada in the Church of ...

“Hail, Holy Queen, Mother of Mercy….”  So begins one of the prayers from our Catholic treasury.  Have you ever wondered why we use the title “Queen” for Mary?

The beginning of the concept that Mary is a Queen is found in the annunciation narrative.  For the angel tells her that her Son will be King over the house of Jacob forever.  So she, His Mother, would be a Queen.  While in our age we are quick to think that “queen” means wife of the king, the meaning in ancient Israel also included the mother of the king, the “Queen Mother.”  The first formal definition and basis for the later title “Mary Queen of Heaven” developed at the Council of Ephesus, where Mary was proclaimed as “theotokos” (lit. “God bearer”) or in English, the Mother of God.  The Council fathers specifically approved this version against the opinion that Mary is “only” the mother of Jesus.  Nobody had participated in the life of her son more than Mary, who gave birth to the Son of God. Continue reading

First and Last

English: Jesus Christ - detail from Deesis mos...21st Sunday in Year C
Luke 13:22-30

22  He passed through towns and villages, teaching as he went and making his way to Jerusalem. 23 Someone asked him, “Lord, will only a few people be saved?” He answered them, 24 “Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough. 25 After the master of the house has arisen and locked the door, then will you stand outside knocking and saying, ‘Lord, open the door for us.’ He will say to you in reply, ‘I do not know where you are from.’ 26 And you will say, ‘We ate and drank in your company and you taught in our streets.’ 27 Then he will say to you, ‘I do not know where (you) are from. Depart from me, all you evildoers!’ 28 And there will be wailing and grinding of teeth when you see Abraham, Isaac, and Jacob and all the prophets in the kingdom of God and you yourselves cast out. 29 And people will come from the east and the west and from the north and the south and will recline at table in the kingdom of God. 30 For behold, some are last who will be first, and some are first who will be last.” Continue reading

Fire and Division

Corcovado jesus

Luke 12:49-53  (20th Sunday in Ordinary Time)

 

49  “I have come to set the earth on fire, and how I wish it were already blazing! 50  There is a baptism with which I must be baptized, and how great is my anguish until it is accomplished! 51 Do you think that I have come to establish peace on the earth? No, I tell you, but rather division. 52 From now on a household of five will be divided, three against two and two against three;  53 a father will be divided against his son and a son against his father, a mother against her daughter and a daughter against her mother, a mother-in-law against her daughter-in-law and a daughter-in-law against her mother-in-law.” Continue reading

Mindfulness

The angled image of Hurricane Charley was take...Blessed are those servants whom the master finds vigilant on his arrival.” (Luke 12:37).

The underlying Greek word “vigilant” is also used in the parable of the “Wise and Foolish Virgins” who fall asleep when the bridegroom is coming.  It is the same root word used when Jesus admonishes the apostles sleeping the in Garden of Gethsemane.  These and other passages always bring out the worry wart in me.  People, good people, at the gate to the wedding banquet, present with the Lord while he prays – and they are asleep, not paying attention, or distracted. What about me? Am I wasting time, working on the wrong things? Am I asleep at the switch, or unprepared and without a clue? Am I vigilant about my faith? Hmm…, am I vigilant about my faith? Continue reading

Buidling New Barns

Thoughts on Luke 12:31-21, the 18th Sunday of Ordinary Time

Inheritance and riches being stored up – certainly two strong images from this Sunday’s gospel. Themes not uncommon in the gospels. St. Luke also tells the story of the man who comes to Jesus and asks, “Good teacher, what must I do to inherit eternal life?”  After learning from the man that he had followed all the commandments Jesus tells him, “There is still one thing left for you: sell all that you have and distribute it to the poor, and you will have a treasure in heaven. (Luke 18) It is a recurring message from Jesus that wealth, riches – in themselves not bad – just have a way of getting in the way of the true inheritance. The man goes away sad – he just can’t let go of his wealth, can’t let go of the one thing that keeps him from following Jesus. He is likely a good person – both in his own mind and in the thoughts of others – yet there is a hidden, unseen greed operative in his life. A covert greed that has become, as St. Paul says, an idolatry keeping him away from true and right worship. Continue reading

Vigilant and Ready to Serve

19th Sunday in Ordinary Time
Luke 12:35-48

Our gospel follows after the Parable of the Rich Fool (18th Sunday in Ordinary Time; Luke 12:13-21). Unfortunately, the passage in between (vv.22-34) is not used for a Sunday gospel – yet it carries an important context for our passage and serves as a bridge between the lesson of the rich fool and our text which seems to speak of the second coming of the Son of Man and the judgment that awaits. Continue reading