St. Clare of Assisi

In the last several articles we have described the brothers who gathered around Francis and committed themselves to his way of following Christ. Two of the earliest arrivals were Leo and Rufino.  The first became Francis’ chaplain and confessor, as Leo was an ordained priest already. Rufino, a lifelong confidant and wisdom figure for Francis, was also the first cousin of an aristocratic woman of Assisi, the niece of Monaldo, lord of Coriano.  Clare di Favarone di Offredicio was a woman from the very class of landed aristocrats that the young Francis had imitated and longed to join socially. Continue reading

Virginia and the death penalty

Today, Bishop Michael Burbidge (Arlington) and Bishop Barry Knestout (Richmond) issued the following joint statement on the abolition of the death penalty in the Commonwealth of Virginia:
“We welcome today’s vote by the Virginia House of Delegates to abolish the death penalty, as well as the vote by the Virginia Senate to do so earlier this week.
“We offer – and affirm the utmost need for – prayerful support for the families of victims of horrific crimes. We also affirm, with clarity and conviction, the words of the Catechism of the Catholic Church: ‘[T]he death penalty is inadmissible because it is an attack on the inviolability and dignity of the person’ (no. 2267).

“The same paragraph of the
Catechism also notes, ‘[T]here is an increasing awareness that the dignity of the person is not lost even after the commission of very serious crimes.’ We see this increasing awareness at work in the many voices that joined together to advocate for this legislation, and ultimately in the votes by the Senate and House in favor of ending the death penalty in Virginia, which has executed more people than any other state.

“In the words of Pope Francis, ‘Indeed, nowadays the death penalty is unacceptable, however grave the crime of the convicted person. It is an offence to the inviolability of life and to the dignity of the human person; it likewise contradicts God’s plan for individuals and society, and his merciful justice’ (Remarks to 6th World Congress against the Death Penalty, June 2016). As
Pope Francis, his predecessors and the U.S. Catholic bishops have consistently noted, we have other ways to provide punishment and protect society, without resorting to executions. We too have been consistently clear in our stand on the abolition legislation this year and on similar legislation in years past, and in our direct interventions before executions occurred in Virginia and at the federal level.”

Why the name “Guadalupe”?

Our Lady of Guadalupe.Today it is common to find villages, towns, cities, and even districts in Mexico, Central and South America named “Guadalupe.”  But in the year 1531 there was no such place in Mexico. So, I have always wondered why the appearance of the Blessed Virgin Mary is referred to as “Our Lady of Guadalupe.”

Guadalupe is the name of an area, a city, a river, and a Marian shrine in Spain. The word itself comes from a mixture of  Arabic and Latin roots. Remember that Spain was occupied in part and whole by an Islamic regime from 720 CE until 1492 CE, hence many words have Arabic origin. The Arabic wadi (seasonal river bed) became the Spanish “quadi” having the same meaning. “Quadi” seems to have been combined with the Latin lupus (wolf) to come up with Guadalupe. Continue reading

Ineffabilis Deus

The Immaculate Conception of the Venerable One...It’s important to understand what the doctrine of the Immaculate Conception is and what it is not. Some people think the term refers to Christ’s conception in Mary’s womb without the intervention of a human father; but that is the Virgin Birth. Others think the Immaculate Conception means Mary was conceived “by the power of the Holy Spirit,” in the way Jesus was, but that, too, is incorrect. The Immaculate Conception means that Mary, whose conception was brought about the normal way, was conceived without original sin or its stain—that’s what “immaculate” means: without stain. The essence of original sin consists in the deprivation of sanctifying grace, and its stain is a corrupt nature. Mary was preserved from these defects by God’s grace; from the first instant of her existence she was in the state of sanctifying grace and was free from the corrupt nature original sin brings. Continue reading

Coronavirus, flu, wars and terrorism

I hope that we are all taking the pandemic seriously. I remain appalled at the local pastor who held services in his church despite warning about large crowd gatherings. Before he was arrested, the sheriff noted that the church was already equipped to broadcast its services online and had been doing so. Our parish is closed out of love and concern for the parishioners – even as we figure out ways to continue our works of charity. Continue reading

An Act of Hope

St. Augustine: Act of Hope

For Your mercies’ sake, O Lord my God,
tell me what You are to me.
Say to my soul: “I am your salvation.”
So speak that I may hear, O Lord;
my heart is listening;
open it that it may hear You,
and say to my soul: “I am your salvation.”
After hearing this word,
may I come in haste to take hold of you.
Hide not Your face from me.
Let me see Your face even if I die,
lest I die with longing to see it.
The house of my soul is too small to receive You;
let it be enlarged by You.
It is all in ruins;
do You repair it.
There are thing in it,
I confess and I know,
that must offend Your sight.
But who shall cleanse it?
Or to what others besides You shall I cry out?
From my secret sins cleanse me, O Lord,
and from those of others spare your servant.

Amen.

Second Prayer of St. Augustine

A Prayer for these days


Jesus Christ, you traveled through towns and villages “curing every disease and illness.” At your command, the sick were made well. Come to our aid now, in the midst of the global spread of the coronavirus, that we may experience your healing love.

 

Heal those who are sick with the virus. May they regain their strength and health through quality medical care.

Heal us from our fear, which prevents nations from working together and neighbors from helping one another.

Heal us from our pride, which can make us claim invulnerability to a disease that knows no borders.

Jesus Christ, healer of all, stay by our side in this time of uncertainty and sorrow.

Be with those who have died from the virus. May they be at rest with you in your eternal peace.

Be with the families of those who are sick or have died. As they worry and grieve, defend them from illness and despair. May they know your peace.


from Kerry Weber at AmericanMagagine.org
Photo: CNS photo/Kham, Reuters

Guadalupe

Our Lady of Guadalupe.Today it is common to find villages, towns, cities, and even districts in Mexico, Central and South America named “Guadalupe.”  But in the year 1531 there was no such place in Mexico. So, I have always wondered why the appearance of the Blessed Virgin Mary is referred to as “Our Lady of Guadalupe.”

Guadalupe is the name of an area, a city, a river, and a Marian shrine in Spain. The word itself comes from a mixture of  Arabic and Latin roots. Remember that Spain was occupied in part and whole by an Islamic regime from 720 CE until 1492 CE, hence many words have Arabic origin. The Arabic wadi (seasonal river bed) became the Spanish “quadi” having the same meaning. “Quadi” seems to have been combined with the Latin lupus (wolf) to come up with Guadalupe. Continue reading

The Immaculate Conception

The Immaculate Conception of the Venerable One...It’s important to understand what the doctrine of the Immaculate Conception is and what it is not. Some people think the term refers to Christ’s conception in Mary’s womb without the intervention of a human father; but that is the Virgin Birth. Others think the Immaculate Conception means Mary was conceived “by the power of the Holy Spirit,” in the way Jesus was, but that, too, is incorrect. The Immaculate Conception means that Mary, whose conception was brought about the normal way, was conceived without original sin or its stain—that’s what “immaculate” means: without stain. The essence of original sin consists in the deprivation of sanctifying grace, and its stain is a corrupt nature. Mary was preserved from these defects by God’s grace; from the first instant of her existence she was in the state of sanctifying grace and was free from the corrupt nature original sin brings. Continue reading