Reunion and All Souls

419px-United_States_Naval_Academy_insignia_2This past weekend I attended my US Naval Academy Class of 1974 reunion… I will leave you to do the math. It was a nice chance to catch up with classmates, roommates, guys on the swim team, and people with whom I served in the fleet. It was interesting to see the path in life that people took in the intervening years. Many of the folks there had served 20+ years in the Navy or Marine Corps and then gone on to second careers – and from which they were planning to retire in the months to come. Lots of my classmates had children who also attended the Naval Academy – some of that next generation had already taken command of ships, submarines, and all manner of military units. And of course, there were pictures of grandchildren…lots. In other words, it was a college reunion and a grateful assembly of families who had long and faithfully served their country. It was a blessed time.

While there, I was privileged to concelebrate Mass at the USNA Chapel with the two Catholic chaplains and a young priest from the Diocese of Sioux Falls (Class of 1999). As you might imagine, there were lots of folks and midshipmen that were interested in finding out how a Naval Academy graduate ended up in the habit of a Franciscan friar. At the end of Mass, it was like Sunday morning in Tampa, with lots of great conversations on the “sidewalk.”

Later Sunday morning our Class held a memorial service for our classmates who have passed away in the line of duty and in life. It was an interesting prelude to our celebration of All Souls Day this weekend. All Souls is a day when we remember all the faithful departed, known and unknown, whose souls are in the hands and mercy of God. Most often we focus on our family members and a small circle of intimate friends. But All Souls is a day we cast the net of our family and prayers much wider to souls known and unknown to us.

Certainly there is a very strong bond between Academy classmates, but in truth I did not know most of the 900 or so graduates. One’s sphere is generally limited to the Company of men with whom you lived for four years, people in your academic major, and perhaps your sports team. In my case, swimming was a year-round sport making my world even smaller.   Though I did not know (or could not remember) many names on the memorial list, it was still sobering to read the list of classmates who has passed away. One of my roommates was on the list; he passed away while I was living in Kenya. Many of the early deaths were aviators whose career was certainly higher risk than life in submarines. As we aged into our late 40s and into our 50s the list began to acquire more names and the causes of death more connected to our age than our military careers.

One man was a well-known character in our class. He came to our USNA class having already served as a Gunnery Sargent in the Marine Corp, and as you might imagine we were all somewhat in awe of him. He graduated and served a career in the Corp, retired, but took his own life a few years later. And it makes you wonder what happened to a life that once loomed so large and promising. Such things are known to God alone. We who remain, can only offer up our prayers for the faithful departed.

As I sat in the chapel, in the quiet, the words of the Second Eucharistic prayer came to mind. It comes just after we have prayed: “Remember also our brothers and sisters who have fallen asleep in the hope of the resurrection.” In a way, we recall the good people known to us in this lifetime. But what about the ones we did not know? I am comforted by the words as the Eucharistic Prayer continues: “and all who have died in your mercy: welcome them into the light of your face. Have mercy on us all, we pray.” The souls of all the departed are in the hands and mercy of God. They are in our prayers.

Today is a day we pause and remember those people known to us, those we did not know, and people known only to God. And we commit our prayers to them that when all things are complete at the end of days, we too will celebrate a reunion with them in God.

The Greatest Commandment

greatest-commandment2Matthew 22: 34-40  34 When the Pharisees heard that he had silenced the Sadducees, they gathered together, 35 and one of them (a scholar of the law) tested him by asking, 36 “Teacher, which commandment in the law is the greatest?” 37 He said to him, “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. 38 This is the greatest and the first commandment. 39 The second is like it: You shall love your neighbor as yourself. 40 The whole law and the prophets depend on these two commandments.” Continue reading

Image is Everything

agassi-nike-adIf you are old enough you will remember the 1990s television ad campaign for Canon cameras featuring the then very young Andre Agassi. He was a brash young tennis pro sporting long hair, a head band, and was ready to take on the world. He was flashy, a media star, a great tennis player. He was hot, happening, the icon of cool. At the end of the commercial he looks into the camera – into your soul and simply says, “Image is everything.” Continue reading

A Still Small Voice

Elijah-still-small-voiceI have always liked a passage from 1 Kings 19. The prophet Elijah is on the run from the wrath of King Ahab and Queen Jezebel who mean to take his life. The prophet has taken refuge in a cave in Judean wilderness, feels as though he has failed in his mission, is isolated and alone, while all the forces array against him. He calls out to God.

It is a passage that we all can connect with in some measure. Some have been through the caldron of life; others are simply caught up in the whirlwind of everyday life. But in all times and places, we are a people whose mission is to find the voice of God in our lives. So, take a moment and consider this: when and where are you intentional about seeking the voice of God in your life? Continue reading

Seven Things Paul VI Did Before Pope Francis Made it Cool

Original Post at USSCBlog by Don Clemmer

Pope-Paul-VI Pope-FrancisOnly a pope who has railed against clericalism to the extent that Pope Francis has could get away with canonizing two popes at once and then beatifying a third within six months. But that’s exactly what will happen October 19, when Pope Francis moves another one of his predecessors, Paul VI (1963-1978), one step closer to official sainthood.

There’s been ample consideration of how Pope Francis completes a triumvirate with his two immediate predecessors, and it’s easy to compare Francis to the jovial, Council-calling, tradition-shirking John XXIII. But in numerous other ways, there’s a direct line of influence from Pope Paul to his latest successor, who was ordained a priest during Paul’s pontificate and largely formed by it:

“A poor Church for the poor.” In his first audience as pope, Francis explained his choice of name as inspired by Francis of Assisi — the man of poverty, the man of peace, the friend of creation. He has gone on to condemn on numerous occasions a “throwaway culture” linking everything from poverty to genocide to a willingness to cast people aside as disposable. Pope Paul’s 1967 encyclical Populorum Progressio greatly laid the foundation for this thinking, as did his 1972 World Day of Peace message, “If you want peace, work for justice.” Continue reading

Imagio Dei

Coinage1An Underlying Thought. Jesus’ answer calls into question the basic presupposition behind their question, that there is an essential incompatibility between loyalty to the governing authority and loyalty to God. This was precisely Judas the Galilean’s position as explained by Josephus (War 2.118 and Ant. 18.23): to pay the tax was to tolerate a mortal sovereign in place of God. It was loyalty to God which was the basis for Zealot objections to Roman taxation, but Jesus, without reducing the demands of loyalty to God, indicates that political allegiance even to a pagan state is not incompatible with it. This is not a rigid division of life into the ‘sacred’ and the ‘secular’, but rather a recognition that the ‘secular’ finds its proper place within the overriding claim of the ‘sacred’. Continue reading

Why are you testing me?

Coinage1Matthew 22:15–22 15 Then the Pharisees went off and plotted how they might entrap him in speech. 16 They sent their disciples to him, with the Herodians, saying, “Teacher, we know that you are a truthful man and that you teach the way of God in accordance with the truth. And you are not concerned with anyone’s opinion, for you do not regard a person’s status. 17 Tell us, then, what is your opinion: Is it lawful to pay the census tax to Caesar or not?” 18 Knowing their malice, Jesus said, “Why are you testing me, you hypocrites? 19 Show me the coin that pays the census tax.” Then they handed him the Roman coin. 20 He said to them, “Whose image is this and whose inscription?” 21 They replied, “Caesar’s.” At that he said to them, “Then repay to Caesar what belongs to Caesar and to God what belongs to God.” 22 When they heard this they were amazed, and leaving him they went away. Continue reading

Caesar and God: context

Coinage1Matthew 22:15–22  15 Then the Pharisees went off and plotted how they might entrap him in speech. 16 They sent their disciples to him, with the Herodians, saying, “Teacher, we know that you are a truthful man and that you teach the way of God in accordance with the truth. And you are not concerned with anyone’s opinion, for you do not regard a person’s status. 17 Tell us, then, what is your opinion: Is it lawful to pay the census tax to Caesar or not?” 18 Knowing their malice, Jesus said, “Why are you testing me, you hypocrites? 19 Show me the coin that pays the census tax.” Then they handed him the Roman coin. 20 He said to them, “Whose image is this and whose inscription?” 21 They replied, “Caesar’s.” At that he said to them, “Then repay to Caesar what belongs to Caesar and to God what belongs to God.” 22 When they heard this they were amazed, and leaving him they went away. Continue reading

Many are invited…

cast out13 Then the king said to his attendants, ‘Bind his hands and feet, and cast him into the darkness outside, where there will be wailing and grinding of teeth.’ 14 Many are invited, but few are chosen.”

The Elect of God. The judgment seems harsh, but Matthew is thinking not of an actual wedding party, but of the last judgment. The language “weeping and gnashing of teeth” corresponds to 8:12; 13:42, 50; 24:51; 25:30, an apocalyptic expression (cf. Luke 13:28) that became a favorite of Matthew’s to picture the terror of condemnation at the last judgment. Continue reading