35 Then James and John, the sons of Zebedee, came to him and said to him, “Teacher, we want you to do for us whatever we ask of you.” 36 He replied, “What do you wish (me) to do for you?” 37 They answered him, “Grant that in your glory we may sit one at your right and the other at your left.” 38 Jesus said to them, “You do not know what you are asking. Can you drink the cup that I drink or be baptized with the baptism with which I am baptized?” 39 They said to him, “We can.” Jesus said to them, “The cup that I drink, you will drink, and with the baptism with which I am baptized, you will be baptized; 40 but to sit at my right or at my left is not mine to give but is for those for whom it has been prepared.” 41 When the ten heard this, they became indignant at James and John. 42 Jesus summoned them and said to them, “You know that those who are recognized as rulers over the Gentiles lord it over them, and their great ones make their authority over them felt. 43 But it shall not be so among you. Rather, whoever wishes to be great among you will be your servant; 44 whoever wishes to be first among you will be the slave of all. 45 For the Son of Man did not come to be served but to serve and to give his life as a ransom for many.” (Mark 10:35-45) Continue reading
Monthly Archives: October 2015
What’s your story?
One of the interesting phenomena of parish ministry is that parents ask me questions about rearing children. I generally preface my response with, “Well…in all my children rearing experience…” The dramatic pause at the end lets the inferences sink in: I have no experience rearing children. At best I have experience being a child. But then again, I have lots of experience listening to stories about children growing up in all kinds of family settings, at different ages, facing different problems and dynamics, and facing all manner of theories about raising kids. Continue reading
Inheriting the Kingdom:
The Rewards of Discipleship. 28 Peter began to say to him, “We have given up everything and followed you.” 29 Jesus said, “Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the gospel 30 who will not receive a hundred times more now in this present age: houses and brothers and sisters and mothers and children and lands, with persecutions, and eternal life in the age to come. 31 But many that are first will be last, and (the) last will be first.”
Earlier (3:35) Jesus had redefined his family. “(For) whoever does the will of God is my brother and sister and mother.” For many of the first believers, following Jesus meant leaving everything behind. What one gained by leaving the biological family behind was the faith-community, those who were doing the will of God. Continue reading
Inheriting the Kingdom: wealth
Problem of Wealth? 23 Jesus looked around and said to his disciples, “How hard it is for those who have wealth to enter the kingdom of God!” 24 The disciples were amazed at his words. So Jesus again said to them in reply, “Children, how hard it is to enter the kingdom of God! 25 It is easier for a camel to pass through (the) eye of (a) needle than for one who is rich to enter the kingdom of God.” 26 They were exceedingly astonished and said among themselves, “Then who can be saved?” 27 Jesus looked at them and said, “For human beings it is impossible, but not for God. All things are possible for God.”
Before we address the question of wealth, the larger question is really “Who can be saved?” The answer in v.21 is clear – human beings cannot save themselves. Just can’t do it. But, nothing is impossible for God. Stoffregen writes: “The answer to ‘how hard?’ is ‘It’s impossible.’ Whenever we make it ‘possible’ to do with enough work or sacrifice, we miss the radical nature of Jesus’ comments; which were especially revolting because (1) it was naturally assumed that the wealthy were closer to God and were more likely to be saved than the common people and (2) it was naturally assumed that those who kept the commandments were closer to God and were more likely to be saved than the common people. The man in our text fulfilled both requirements — but doesn’t enter the kingdom — at least not based on his righteousness or wealth.” Continue reading
Inheriting the Kingdom: follow
But what must I do? “Good teacher, what must I do to inherit eternal life?” 18 Jesus answered him, ….19 You know the commandments: ‘You shall not kill; you shall not commit adultery; you shall not steal; you shall not bear false witness; you shall not defraud; honor your father and your mother.’” 20 He replied and said to [Jesus], “Teacher, all of these I have observed from my youth.”
In responding more directly to the question, Jesus directs the man to the Law (especially Dt 30:15 and following; Ezekiel 33:15 as well) – the one who obeys the law will live. Other than “you shall not defraud” the list is straight from the Ten Commandments ((Ex. 20:12–16; Deut. 5:16–20) and covers one’s moral conduct in relationship with others – certainly one measure of a person’s reverence for God and obedience to his precepts. There is one measure of “goodness” for the inquirer – do you accept the will of God revealed in the Law? Continue reading
Inheriting the Kingdom: promise
17 As he was setting out on a journey, a man ran up, knelt down before him, and asked him, “Good teacher, what must I do to inherit eternal life?”
The Way. The beginning of the Gospel according to Mark begins with John the Baptist citing Isaiah speaking of the messenger: “he will prepare your way…Prepare the way of the Lord.” (Mark 1:2-3) In both verses the underlying word is hodos. There are other places in Mark when hodos is used and is translated as ‘way” – e.g., “the way of God in accordance with the truth,” and describing Jesus and the apostles “on the way” in 8:27 and 10:32. So it is odd that in 10:17, the same word hodos is translated as journey in the New American Bible (NAB). Continue reading
Inheriting the Kingdom: context
17 As he was setting out on a journey, a man ran up, knelt down before him, and asked him, “Good teacher, what must I do to inherit eternal life?” 18 Jesus answered him, “Why do you call me good? No one is good but God alone. 19 You know the commandments: ‘You shall not kill; you shall not commit adultery; you shall not steal; you shall not bear false witness; you shall not defraud; honor your father and your mother.’” 20 He replied and said to him, “Teacher, all of these I have observed from my youth.” 21 Jesus, looking at him, loved him and said to him, “You are lacking in one thing. Go, sell what you have, and give to (the) poor and you will have treasure in heaven; then come, follow me.” Continue reading
Moving fences
“Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for your selves. For my yoke is easy, and my burden light.”
It is a great passage, a great image, but… I suspect when we hear that word “yoked” a particular image comes to mind. We imagine two or more beasts of burden, a huge twin harness joining them, while they pull the heavily weighted wagon, till the fields, and perform all manner of really hard work. Yet there is some comfort in the idea that the work is shared, the harness adjusted to fit, and together with a kind of family – all geared towards a common mission and purpose. Continue reading
Rivers of Grace
The Lateran Basilica in Rome is not the oldest church in Rome – that honor seems to belong Santi Quattro Coronati (314); but then that depends on what sources you believe. Old St. Peter’s, the original church on the spot where the current St. Peter’s stands dates to 324, the same year as St. Lorenzo and St. John Lateran. In fact, the Lateran Basilica is the Cathedral of the Diocese of Rome – the place from where the Bishop of Rome, Pope Francis, leads his diocese even as he leads the church universal. Continue reading
Keeping the Kingdom: gift
In Private. 10 In the house the disciples again questioned him about this. 11 He said to them, “Whoever divorces his wife and marries another commits adultery against her; 12 and if she divorces her husband and marries another, she commits adultery.”
In the privacy of a house, the disciples question Jesus about “this” – presumably, “what God has joined together, no human being must separate.” Jesus has taken the question back to the divine intent. One way to understand the unstated question is that the disciples are not asking about divorce per se, but the broader question of all the things that cause the separation of what God has joined. Jesus declared without qualification that a man who divorces his wife and marries another commits adultery against her. The use of the word “adultery” directs the disciples back to the absolute command of God (Ex. 20:14) and clarifies the seriousness of the issue. But to be clear, Jesus is not saying that divorce and remarriage is the only circumstance that lead to adultery, but it is of the same gravitas. Continue reading