Being Merciful

Logo for Holy Year of MercyPope Francis has declared a Jubilee Year of Mercy to begin on the Solemnity of the Immaculate Conception this December 8th . In Judaism and Christianity, the Jubilee is a special year of remission of sins, forgiving debts, and reconciling broken relationships. It is a year in which the people of God are asked to especially make manifest the mercy of God. So maybe, here at the beginning, it is a good time to think about the meaning of “mercy.”

Merriam-Webster offers that mercy is the “forbearance shown especially to an offender or to one subject to one’s power.” Sadly, that is the limit of how many understand God: the grim judge who is holding back power and punishment even though we deserve it. Such an understanding never gives any insight into the nature of God or his divine motivation or desire. But we do know about God’s desire – He desires that all be saved (1 Tim 2:4). And so the people of God have been reflecting on such things for a while. Continue reading

Lost: joy

lost_coin_lost_sheepJoy in heaven and on earth? A present participle generally denotes action that occurs at the same time as the main verb. The main verb in the first conclusion (v. 7) is estai a future = “There will be”. The main verb in the second conclusion (v. 10) is ginetai a present = “There is”. So, when a sinner repents, at that moment there is joy in heaven. Will there be joy on earth, then seems to be Jesus’ question.

It would seem that the ways to keep joy out of heaven are: (a) be so righteous that repentance is unnecessary, or (b) be a sinner and fail to repent. However, I don’t think that Jesus’ main point is about joy in heaven, but joy on earth. The joy in heaven is a given. It is the corresponding joy on earth that can be nearly impossible to obtain. The self-righteous, critical, judgmental attitude of the scribes and Pharisees sought to kill the joy of Jesus’ parties. I guess that when they couldn’t kill the joy of the party, they killed the party-host — which stopped the joy for only a short three days. Then we again see Jesus eating with sinners. The “party” goes on. Continue reading

Lost: sheep and coin

lost_coin_lost_sheepThe Lost Sheep. 4 “What man among you having a hundred sheep and losing one of them would not leave the ninety-nine in the desert and go after the lost one until he finds it? 5 And when he does find it, he sets it on his shoulders with great joy 6 and, upon his arrival home, he calls together his friends and neighbors and says to them, ‘Rejoice with me because I have found my lost sheep.’ 7 I tell you, in just the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance.

Jesus addresses his listeners directly: “What man among you …?” What he suggests all will do in going after the one lost sheep is actually not what many of us would do, but the attractiveness of this extravagant individual concern makes the listener want to agree. In a split second we are drawn into God’s world, seeing and acting as he would. The description of the shepherd echoes Ezek. 34:11–12, 16: Continue reading

Lost: at table

lost_coin_lost_sheep1 The tax collectors and sinners were all drawing near to listen to him, 2 but the Pharisees and scribes began to complain, saying, “This man welcomes sinners and eats with them.” 3 So to them he addressed this parable. 4 “What man among you having a hundred sheep and losing one of them would not leave the ninety-nine in the desert and go after the lost one until he finds it? 5 And when he does find it, he sets it on his shoulders with great joy 6 and, upon his arrival home, he calls together his friends and neighbors and says to them, ‘Rejoice with me because I have found my lost sheep.’ 7 I tell you, in just the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance. Continue reading