On the plain: sermon

This passage is the introduction to a new major section of the book of Luke (6:17-9:50). While previous passages have dealt with the early ministries of John the Baptizer and Jesus, and have only referred to the teachings of Jesus, here for the first time the actual content of his teaching to the crowds is presented. Also, for the first time, teachings are addressed directly to Jesus’ disciples. There has been a steady progression within Luke from a focus on God’s work in the world in Jesus (the infancy narratives, chs. 1-2), to the preparation for Jesus’ ministry by John the Baptizer (3:1-20), to Jesus himself and his own preparation for ministry (3:21-4:13). Then Luke begins to highlight how Jesus and his teachings were received, beginning with the hometown folks in Nazareth (4:14-30) and concluding with the choosing of the twelve, who were among those who responded by leaving everything to follow him (6:12-16). In this section, Luke begins expanding that dimension of response by focusing on Jesus’ teaching related to the “ethics of the Kingdom,” the responsibilities and consequences of being disciples. Luke continues this focus on discipleship until the journey toward Jerusalem begins (9:51), where it takes on a slightly different tone. Continue reading

On the plain: blessing and woes

At this point in his narrative, Luke incorporates part of the same material that Matthew had included in the Sermon on the Mount (Matt 5–7). But instead of staying on the mountain to deliver his discourse, Jesus comes down from the mountain like Moses descending to deliver the law to the people (Exod 34:15). As before, people crowd around him to hear the word of God and to be healed (5:1, 15).

And raising his eyes toward his disciples he said: “Blessed are you who are poor, for the kingdom of God is yours. Blessed are you who are now hungry, for you will be satisfied. Blessed are you who are now weeping, for you will laugh. Blessed are you when people hate you, and when they exclude and insult you, and denounce your name as evil on account of the Son of Man. Rejoice and leap for joy on that day! Behold, your reward will be great in heaven. For their ancestors treated the prophets in the same way. But woe to you who are rich, for you have received your consolation. But woe to you who are filled now, for you will be hungry. Woe to you who laugh now, for you will grieve and weep. Woe to you when all speak well of you, for their ancestors treated the false prophets in this way. Continue reading