Pilgrims, Puritans, and George Washington

I am grateful for a day in which we, as a people, pause to give thanks. And who do we have to thank for this holiday? Your answer is likely “The Pilgrims.” You would not be wrong, but then not completely correct, either. Certainly, Thanksgiving and the religious response of giving thanks to God is as old as time. When one considers enduring cultures, one always finds men and women working out their relationship to God. There is almost always a fourfold purpose to our acts of worship: adoration, petition, atonement, thanksgiving. Such worship is part and parcel of life. And yet, there is still a very human need to specially celebrate and offer thanksgiving on key occasions and anniversaries. Since medieval times, we have very detailed records of celebrations marking the end of an epidemic, liberation from sure and certain doom, the signing of a peace treaty, and more. Continue reading

The End Things

This coming Sunday is the 33rd Sunday in Ordinary Time. Our gospel is the Parable of the Talents: 28 Now then! Take the talent from him and give it to the one with ten. 29 For to everyone who has, more will be given and he will grow rich; but from the one who has not, even what he has will be taken away. 30 And throw this useless servant into the darkness outside, where there will be wailing and grinding of teeth.’ Continue reading

Expressions we still use…

The good folks at Merriam-Webster posted a list of words whose original meaning has morphed into something else, leaving us with an allusion that is obsolete while the word itself is still in use. For example, the expression “hang up.” For eons our parents have told us to “hang up” our clothes/coats. Often that meant to hang the coat on a wall mounted hook. Continue reading

The Third Servant

This coming Sunday is the 33rd Sunday in Ordinary Time. Our gospel is the Parable of the Talents: 24 Then the one who had received the one talent came forward and said, ‘Master, I knew you were a demanding person, harvesting where you did not plant and gathering where you did not scatter; 25 so out of fear I went off and buried your talent in the ground. Here it is back.’ 26 His master said to him in reply, ‘You wicked, lazy servant! So you knew that I harvest where I did not plant and gather where I did not scatter? 27 Should you not then have put my money in the bank so that I could have got it back with interest on my return?  Continue reading

The First Two Servants

This coming Sunday is the 33rd Sunday in Ordinary Time. Our gospel is the Parable of the Talents: Immediately 16 the one who received five talents went and traded with them, and made another five. 17 Likewise, the one who received two made another two. 18 But the man who received one went off and dug a hole in the ground and buried his master’s money. 19 After a long time the master of those servants came back and settled accounts with them. Continue reading

A Curious Start

This coming Sunday is the 33rd Sunday in Ordinary Time. Our gospel is the Parable of the Talents.14 “It will be as when a man who was going on a journey called in his servants and entrusted his possessions to them. 15 To one he gave five talents; to another, two; to a third, one—to each according to his ability. Then he went away.”

If Matthew had used a copy editor, I am sure they would be discussing the use of “it.” What will be as…? Curiously, most Matthean parables are explicit when it comes to the kingdom of heaven. The previous parable (Wise and Foolish Maidens) begins, “the kingdom of heaven will be like.” (25:1). Here Matthew begins hōsper gar, literally “for just as”, indicating that the same subject is under discussion. Continue reading

Worlds in Contrast

The first reading for today is from the Book of Wisdom (2:23-3:9), which provides a profound reflection on the contrast of world views between the foolish and the wise.

The foolish people are described as those who reject wisdom and live in a manner that is contrary to God’s ways. They mock and persecute the righteous of faith, seeing them as fools for basing their lives on the moral teachings of Scripture and the promise of eternal life. These are people who believe that life ends in death and that there is no purpose beyond the present moment. As a consequence there is a focus on worldly pleasures and material gain. There is no need, purpose, or possibility of biblical Hope. Their focus is on the present and this life. Continue reading

Some Different Views

This coming Sunday is the 33rd Sunday in Ordinary Time. Our gospel is the Parable of the Talents. Warren Carter has a different take on the parable. He views the parable as criticism of “the perspective of the wealthy elite” who punishes “the one who subverts the system:”  He writes “On the basis of Jesus’ teaching in 19:16–22 [the Rich Young Man], the master and the first two servants could rightly be rebuked for their greedy and acquisitive actions. The third servant should be commended for not adding to the master’s wealth by not depriving others!” Similarly, Barbara Reid (CBQ 66) notes: “The third servant is the honorable one because he unmasks the wickedness of the master”—though Reid herself mentions this exegesis only as a “possibility” which she does not in fact adopt.  Continue reading

The Parable: Matthew and Luke

This coming Sunday is the 33rd Sunday in Ordinary Time. Our gospel is the Parable of the Talents.  It is very easy to conflate the Lukan and Matthean versions of this parable. Below I offer a side by side comparison. Surprisingly, the Lukan version is not a Sunday Gospel, not even in Lectionary Cycle C, so I will touch lightly upon the Lukan gospel as we move through the commentary. Continue reading

Your choice of wisdom

The first reading for today is taken from the opening of the Book of Wisdom. These simple verses set the tone for the entire book, urging readers to prioritize the search for wisdom, followed by righteousness and integrity in their actions and judgments: “Love righteousness, you who judge the earth; think of the Lord in goodness, and seek him in integrity of heart.Continue reading