Today’s readings have always struck me as oddly placed only one day after Christmas. It is the story of the protomartyr of the Christian faith – St. Stephen. While I know that the feast day is mentioned in the Christmas carol classic “Good King Wenceslas,” it does seem to put a bit of a damper on the Christmas spirit. Of course two days from now the Feast of the Holy Innocents remembers the infant boys slaughtered by King Herod. Continue reading
This coming Sunday is the Feast of the Holy Family. The gospel is part of the infancy narratives of St. Luke and this week is the story of the “Presentation in the Temple.” Luke is the one gospel writer who makes his narrative intentions clear from the beginning prologue: Continue reading
A lot of our life hoovers around the question, “What’s next?” It is that part of us that is ever looking ahead to try and pierce the veil that covers our future. Even as we peer into the future life inexorably moved ahead in its journey through time silently pleading that we are mindful of the time give us. And we were just given the Season of Advent. We were asked to prepare, to wait in expectation for Emmanuel, God-with-us, the promised from of old, the King of Kings…and now it is Christmas. And our Savior is born to us! Continue reading
Let’s start in the beginning. Genesis 1:1 “In the beginning, when God created the heavens and the earth…” One the sixth day God created people, pronounced it better than good, declaring it was very good. On the seventh day, God rested. It was the first Sabbath, when man and woman could be in communion with God. In the beginning we were holy and able to be in the presence of God. From the beginning Scripture makes clear that the entire cosmos and all that is in it was created for humanity’s Sabbath communion with God. Continue reading
This coming Sunday is the 4th Sunday of Advent. In the previous post, after hearing the announcement from the angle Mary asks a question reminiscent of Zechariah’s query, “How can this be?” 35 And the angel said to her in reply, “The holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God. Continue reading
Today’s gospel is Mary’s prayer immediately following her encounter with her cousin Elizabeth in a scene known as the Visitation. It is part of a larger prayer known as the Magnificat and forms part of every evening prayer in the Church’s Divine Office. Mary’s prayer in today’s reading is about something much bigger than herself. When she thanks God for the things he has done for her, she remembers at the same time the things he has done for generations before her. Continue reading
This coming Sunday is the 4th Sunday of Advent. 30 Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. 32 He will be great and will be called Son of the Most High, and the Lord God will give him the throne of David his father, 33 and he will rule over the house of Jacob forever, and of his kingdom there will be no end.” Continue reading
In yesterday’s reading the Angel Gabriel invited Mary into the plans of God for redemption and salvation of the world in the reading known as the Annunciation. Today’s gospel is a familiar part of the Christmas story. It is the first part of the Visitation reading when Mary arrives at the house of her cousin Elizabeth and the child in Elizabeth’s womb leapt at the approach of the Messiah in the womb of Mary. It was a prenatal song of joy matched by Elizabeths’ outpouring of amazement and joy: “how does this happen to me, that the mother of my Lord should come to me?” In tomorrow’s reading Mary will join this growing chorus of praise in her song of the Magnificat. These are the songs of the larger song of the Incarnation of our Lord Jesus Christ. Continue reading
This coming Sunday is the 4th Sunday of Advent. Luke’s narrative style is on display as he deftly moves from the “annunciation” concerning John the Baptist to the one concerning the salvation of all humanity. There is a confluence of temporal and chronological markers, and the reappearance of Gabriel. The “sixth month” recalls v.24, and seems to imply that Elizabeth has only now come out of seclusion. This prepares for the sharing of the news of her pregnancy in v.36 and her subsequent welcome of Mary (vv.39–45). Yet geographically and socio-religiously we move away from the center (Jerusalem and the Temple) to the margins of the nations (Nazareth in Galilee). Gabriel, God’s messenger, is the connector, pointing to the God’s Word active in the world. Continue reading
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