Lifted up to Eternal Life

This coming Sunday is the 4th Sunday in Lent. In the previous post we discussed the account from the Book of Numbers in which “Moses lifted up the serpent in the desert.” Whoever looked at the bronze snake was healed. And, just as that snake was “lifted up” in the wilderness, so, Jesus says, “so must the Son of Man be lifted up.” The key to interpreting this analogy between Moses’ lifting up of the serpent in the wilderness and the ascension of the Son of Man is the verb (hypsoō), meaning both “lift up” and “exalt.” (The Hebrew verb nāsā’ has a similar double meaning; see the pun based on this verb in Gen 40:9-23.) Continue reading

The Bulwark

We should certainly hear an echo of the Lord’s Prayer in today’s gospel: ““Lord, if my brother sins against me, how often must I forgive him? As many as seven times?” Jesus answered, “I say to you, not seven times but seventy-seven times.” The mention of “forgiveness” should echo Jesus’ teaching about prayer. In the Lord’s prayer we are told to forgive others as we are forgiven: “If you forgive others their transgressions, your heavenly Father will forgive you. But if you do not forgive others, neither will your Father forgive your transgressions.” (Mt 6:14-15) Continue reading

Moses and the Fiery Saraphs

This coming Sunday is the 4th Sunday in Lent. With the dialogue with Nicodemus over, the verses become a monologue by Jesus in which he makes a reference to a well known story from the Book of Numbers – well known to the first century audience, but perhaps not to you. The setting for the reference is that the tribes have transited the wilderness and are near the Promised Land. Moses sends out 12 spies to reconnoiter the land. Ten return giving reports of dire warning and the message to turn back. Two recognize the peril but also note the fertility of the land – and point out that God is ever on their side. The people turn back, condemned to wander in the wilderness and the grumbling begins (actually continues!): Continue reading

Living Gratefully

In the first reading, we hear the end of the story of Naaman, a Syrian general, who has just been cured of his leprosy. When Naaman comes to Israel he encounters the prophet Elisha. Naaman has come bearing all manner of riches and gifts, but Elisha wants none of it. He simply instructs Naaman to wash seven times in the Jordan River. Pretty simple and ordinary, yes? Continue reading

The Middle

This coming Sunday is the 4th Sunday in Lent in Lectionary Cycle B. Our gospel selection is akin to walking into the middle of a conversation – and indeed it is. Although Nicodemus has faded from the scene, at least by mention and name, this gospel is part of that dialogue between Jesus and Nicodemus, one of the leaders of the Jews. John 3:1-21 is often taken as a single pericope by scholars, that is, studied and considered together. Continue reading

The Tables of Your Life

During Lent, as you might expect, we have more and more folks coming to celebrate the Sacrament of Reconciliation. Many folks carried with them one of the various Examinations of Conscience, most are based on the 10 Commandments – something we heard about in the first reading today. I wonder if our gospel might be a better model for examining our lives especially in this Lenten season. Continue reading

The Eucharist Outside of Mass: a final thought

This series of posts has attempted to give an overview of the history and place of the practices of reservation, adoration, exposition, and benediction as associated with the Holy Eucharist. In part, the genesis of the series was the occasional question asked on “the sidewalk of the church” whether our church offers Eucharistic Adoration. What they are really asking is whether the parish has Eucharistic Exposition ending with Eucharistic Benediction. Continue reading

A Final Thought

The scholar Gail R. O’Day provides us with a final thought [John in the New Interpreter’s Bible, Volume 9, ed. Leander E. Keck (Nashville, TN: Abingdon Press, 1996) p.545]


John 2:13–22 is popularly interpreted as an example of Jesus’ anger and hence his humanity. Jesus’ actions of taking the whip, herding out the animals, and overturning the tables are pointed to as evidence that Jesus could get angry. Such attempts to amass evidence to prove Jesus’ humanity actually undercut the power of the incarnation, however. To focus on isolated attributes or emotions as proof of Jesus’ humanity is in effect to seek after signs, to base one’s faith on the surface evidence without perceiving the deeper reality. The underlying reality of the Fourth Gospel narrative is that “the Word became flesh” (1:14). Jesus’ humanity thus pervades everything he says and does in his ministry. The scandal of John 2:13–22 is not Jesus’ anger as proof of his humanity, but the authority this human being claims for himself through his words and actions. Continue reading

Perpetual Adoration: a history

Today some churches are able to have a chapel where perpetual adoration (latria) is available to the faithful. In the liturgical regulation “perpetual” does not necessarily mean 24-hours per day, but there are parishes where that is a possibility. The one inviolable requirement is that the exposed Eucharist not be left alone. Thus, some parishes have extended periods, e.g. 12 hours per day, when the Eucharist is in exposition. Continue reading